Emerson's Complete Works: Essays. 1st seriesHoughton, Mifflin, 1883 |
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第 1 到 5 筆結果,共 18 筆
第 11 頁
... particular men and things . Human life , as con- taining this , is mysterious and inviolable , and we hedge it round with penalties and laws . All laws derive hence their ultimate reason ; all express more or less distinctly some ...
... particular men and things . Human life , as con- taining this , is mysterious and inviolable , and we hedge it round with penalties and laws . All laws derive hence their ultimate reason ; all express more or less distinctly some ...
第 20 頁
... particular picture or copy of verses , if it do not awaken the same train of images , will yet superinduce the same sen- timent as some wild mountain walk , although the resemblance is nowise obvious to the senses , but is occult and ...
... particular picture or copy of verses , if it do not awaken the same train of images , will yet superinduce the same sen- timent as some wild mountain walk , although the resemblance is nowise obvious to the senses , but is occult and ...
第 48 頁
... out preëstablished harmony . The eye was placed where one ray should fall , that it might testify of that particular ray . We but half express our selves , and are ashamed of that divine idea which 48 SELF - RELIANCE .
... out preëstablished harmony . The eye was placed where one ray should fall , that it might testify of that particular ray . We but half express our selves , and are ashamed of that divine idea which 48 SELF - RELIANCE .
第 56 頁
... particular , which does not fail to wreak itself also in the gen- eral history ; I mean " the foolish face of praise , ” the forced smile which we put on in company where we do not feel at ease , in which does not interest us . answer ...
... particular , which does not fail to wreak itself also in the gen- eral history ; I mean " the foolish face of praise , ” the forced smile which we put on in company where we do not feel at ease , in which does not interest us . answer ...
第 66 頁
... particular miracles disappear . If therefore a man claims to know and speak of God and carries you backward to the phraseology of some old mould- ered nation in another country , in another world , believe him not . Is the acorn better ...
... particular miracles disappear . If therefore a man claims to know and speak of God and carries you backward to the phraseology of some old mould- ered nation in another country , in another world , believe him not . Is the acorn better ...
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第 52 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 55 頁 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 253 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 49 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
第 52 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this ; the only right is what is after my constitution, the only wrong what is against it.
第 318 頁 - The cloud, the tree, the turf, the bird are not theirs, have nothing of them : the world is only their lodging and table. But the poet, whose verses are to be spheral and complete, is one whom Nature cannot deceive, whatsoever face of strangeness she may put on. He feels a strict consanguinity, and detects more likeness than variety in all her changes. We are stung by the desire for new thought ; but when we receive a new thought, it is only the old thought with a new face, and though we make it...
第 83 頁 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
第 55 頁 - What I must do, is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
第 54 頁 - ... philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong. There is a class of persons to whom by all spiritual affinity I am bought and sold; for them I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes...
第 67 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.