Emerson's Complete Works: Essays. 1st seriesHoughton, Mifflin, 1883 |
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第 1 到 5 筆結果,共 18 筆
第 13 頁
... conversation , are portraits in which he finds the lineaments he is forming . The silent and the eloquent praise him and accost him , and he is stimulated wherever he moves , as by per- sonal allusions . A true aspirant therefore never ...
... conversation , are portraits in which he finds the lineaments he is forming . The silent and the eloquent praise him and accost him , and he is stimulated wherever he moves , as by per- sonal allusions . A true aspirant therefore never ...
第 34 頁
... earth his strength was renewed . Man is the broken giant , and in all his weakness both his body and his mind are invig- orated by habits of conversation with nature . The power of music , the power of poetry , to 34 HISTORY .
... earth his strength was renewed . Man is the broken giant , and in all his weakness both his body and his mind are invig- orated by habits of conversation with nature . The power of music , the power of poetry , to 34 HISTORY .
第 56 頁
... the forced smile which we put on in company where we do not feel at ease , in answer to conversation which does not interest us . The muscles , not spon- SELF - RELIANCE . пыл согушить infullsettings 57 taneously moved 56 SELF - RELIANCE .
... the forced smile which we put on in company where we do not feel at ease , in answer to conversation which does not interest us . The muscles , not spon- SELF - RELIANCE . пыл согушить infullsettings 57 taneously moved 56 SELF - RELIANCE .
第 93 頁
... cannot demonstrate . For men are wiser than they know . That which they hear in schools and pulpits without afterthought , if said in conversation would probably be questioned in silence . If a man dog- COMPENSATION . 93.
... cannot demonstrate . For men are wiser than they know . That which they hear in schools and pulpits without afterthought , if said in conversation would probably be questioned in silence . If a man dog- COMPENSATION . 93.
第 103 頁
... conversation . It finds a tongue in literature un- awares . Thus the Greeks called Jupiter , Supreme Mind ; but having traditionally ascribed to him . many base actions , they involuntarily made amends to reason by tying up the hands of ...
... conversation . It finds a tongue in literature un- awares . Thus the Greeks called Jupiter , Supreme Mind ; but having traditionally ascribed to him . many base actions , they involuntarily made amends to reason by tying up the hands of ...
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action affection appear beautiful soul beauty become behold better black event Bonduca Cæsar character conversation divine doctrine earth Egypt Epaminondas ergy eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light live look lose man's marriage ment mind moral nature never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion picture Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand Stoicism sweet talent teach tence thee things thou thought tion to-day to-morrow true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
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第 52 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 55 頁 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 253 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 49 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
第 52 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this ; the only right is what is after my constitution, the only wrong what is against it.
第 318 頁 - The cloud, the tree, the turf, the bird are not theirs, have nothing of them : the world is only their lodging and table. But the poet, whose verses are to be spheral and complete, is one whom Nature cannot deceive, whatsoever face of strangeness she may put on. He feels a strict consanguinity, and detects more likeness than variety in all her changes. We are stung by the desire for new thought ; but when we receive a new thought, it is only the old thought with a new face, and though we make it...
第 83 頁 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
第 55 頁 - What I must do, is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
第 54 頁 - ... philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong. There is a class of persons to whom by all spiritual affinity I am bought and sold; for them I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes...
第 67 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.