Emerson's Complete Works: Essays. 1st seriesHoughton, Mifflin, 1883 |
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第 1 到 5 筆結果,共 68 筆
第 31 頁
... come by us at intervals , who disclose to us new facts in nature . I see that men of God have from time to time walked among men and made their commission felt in the heart and soul of the commonest hearer . Hence evi- dently the tripod ...
... come by us at intervals , who disclose to us new facts in nature . I see that men of God have from time to time walked among men and made their commission felt in the heart and soul of the commonest hearer . Hence evi- dently the tripod ...
第 33 頁
... comes up in his private adventures with every fable of Æsop , of Homer , of Hafiz , of Ariosto , of Chaucer , of Scott , and verifies them with his own head and hands . The beautiful fables of the Greeks , being proper creations of the ...
... comes up in his private adventures with every fable of Æsop , of Homer , of Hafiz , of Ariosto , of Chaucer , of Scott , and verifies them with his own head and hands . The beautiful fables of the Greeks , being proper creations of the ...
第 34 頁
... come among men , they are not known . Jesus was not ; Socrates and Shakspeare were not . Antæus was suffocated by the gripe of Hercules , but every time he touched his mother earth his strength was renewed . Man is the broken giant ...
... come among men , they are not known . Jesus was not ; Socrates and Shakspeare were not . Antæus was suffocated by the gripe of Hercules , but every time he touched his mother earth his strength was renewed . Man is the broken giant ...
第 36 頁
... come , all putting questions to the human spirit . Those men who cannot answer by a superior wisdom these facts or ... comes of a higher race ; remains fast by the soul and sees the principle , then the facts fall aptly and supple into ...
... come , all putting questions to the human spirit . Those men who cannot answer by a superior wisdom these facts or ... comes of a higher race ; remains fast by the soul and sees the principle , then the facts fall aptly and supple into ...
第 48 頁
... come back to us with a certain alienated maj- esty . Great works of art have no more affecting lesson for us than this . They teach us to abide by our spontaneous impression with good - humored in- flexibility then most when the whole ...
... come back to us with a certain alienated maj- esty . Great works of art have no more affecting lesson for us than this . They teach us to abide by our spontaneous impression with good - humored in- flexibility then most when the whole ...
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常見字詞
action already appear beauty become behold believe better body cause character child circumstance comes common conversation deep divine draw earth effect eternal exists experience expression face fact fall fear feel force friendship genius give hand hear heart highest hope hour human individual intellect leave less light live look lose man's manner matter mean meet mind moral nature never object once organs painted particular pass perfect persons picture poet present prudence reason relations secret seek seems seen sense side society soul speak spirit stand sweet teach thee things thou thought tion true truth universal virtue whilst whole wisdom wise write young
熱門章節
第 52 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 55 頁 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 253 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 49 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
第 52 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this ; the only right is what is after my constitution, the only wrong what is against it.
第 318 頁 - The cloud, the tree, the turf, the bird are not theirs, have nothing of them : the world is only their lodging and table. But the poet, whose verses are to be spheral and complete, is one whom Nature cannot deceive, whatsoever face of strangeness she may put on. He feels a strict consanguinity, and detects more likeness than variety in all her changes. We are stung by the desire for new thought ; but when we receive a new thought, it is only the old thought with a new face, and though we make it...
第 83 頁 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
第 55 頁 - What I must do, is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
第 54 頁 - ... philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong. There is a class of persons to whom by all spiritual affinity I am bought and sold; for them I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes...
第 67 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.