Emerson's Complete Works: Essays. 1st seriesHoughton, Mifflin, 1883 |
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第 1 到 5 筆結果,共 42 筆
第 19 頁
... in their architecture , a beauty as of temperance itself , limited to the straight line and the square , — a builded geometry . Then we have it once again in sculpture , the " tongue on the balance of expres- HISTORY . 19.
... in their architecture , a beauty as of temperance itself , limited to the straight line and the square , — a builded geometry . Then we have it once again in sculpture , the " tongue on the balance of expres- HISTORY . 19.
第 22 頁
... beauty that a gallery of sculpture or of pictures addresses . Civil and natural history , the history of art and of literature , must be explained from individual history , or must remain words . There is nothing but is related to us ...
... beauty that a gallery of sculpture or of pictures addresses . Civil and natural history , the history of art and of literature , must be explained from individual history , or must remain words . There is nothing but is related to us ...
第 25 頁
... beauty . In like manner all public facts are to be indi- vidualized , all private facts are to be generalized . Then at once History becomes fluid and true , and Biography deep and sublime . As the Persian imi- tated in the slender ...
... beauty . In like manner all public facts are to be indi- vidualized , all private facts are to be generalized . Then at once History becomes fluid and true , and Biography deep and sublime . As the Persian imi- tated in the slender ...
第 64 頁
... beauty even into trivial and impure actions , if the least mark of independence appear ? The inquiry leads us to that source , at once the essence of genius , of virtue , and of life , which we call Spontaneity or In- stinct . We denote ...
... beauty even into trivial and impure actions , if the least mark of independence appear ? The inquiry leads us to that source , at once the essence of genius , of virtue , and of life , which we call Spontaneity or In- stinct . We denote ...
第 80 頁
... beauty and lose my sadness . I pack my trunk , embrace my friends , embark on the sea and at last wake up in Naples , and there beside me is the stern fact , the sad self , unrelenting , identi- cal , that I fled from . I seek the ...
... beauty and lose my sadness . I pack my trunk , embrace my friends , embark on the sea and at last wake up in Naples , and there beside me is the stern fact , the sad self , unrelenting , identi- cal , that I fled from . I seek the ...
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第 52 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 55 頁 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 253 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 49 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
第 52 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this ; the only right is what is after my constitution, the only wrong what is against it.
第 318 頁 - The cloud, the tree, the turf, the bird are not theirs, have nothing of them : the world is only their lodging and table. But the poet, whose verses are to be spheral and complete, is one whom Nature cannot deceive, whatsoever face of strangeness she may put on. He feels a strict consanguinity, and detects more likeness than variety in all her changes. We are stung by the desire for new thought ; but when we receive a new thought, it is only the old thought with a new face, and though we make it...
第 83 頁 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
第 55 頁 - What I must do, is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
第 54 頁 - ... philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong. There is a class of persons to whom by all spiritual affinity I am bought and sold; for them I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes...
第 67 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.