Emerson's Complete Works: Essays. 1st seriesHoughton, Mifflin, 1883 |
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第 1 到 5 筆結果,共 26 筆
第 23 頁
... appears once in the at- mosphere may appear often , and it was undoubt- edly the archetype of that familiar ornament . I have seen in the sky a chain of summer lightning which at once showed to me that the Greeks drew from nature when ...
... appears once in the at- mosphere may appear often , and it was undoubt- edly the archetype of that familiar ornament . I have seen in the sky a chain of summer lightning which at once showed to me that the Greeks drew from nature when ...
第 34 頁
... appears wherever the doctrine of Theism is taught in a crude , objective form , and which seems the self - defence of man against this untruth , namely a discontent with the believed fact that a God ex- ists , and a feeling that the ...
... appears wherever the doctrine of Theism is taught in a crude , objective form , and which seems the self - defence of man against this untruth , namely a discontent with the believed fact that a God ex- ists , and a feeling that the ...
第 39 頁
... appear stupid . Transport him to large countries , dense population , complex interests and antagonist power , and you shall see that the man Napoleon , bounded that is by such a profile and outline , is not the vir- tual Napoleon ...
... appear stupid . Transport him to large countries , dense population , complex interests and antagonist power , and you shall see that the man Napoleon , bounded that is by such a profile and outline , is not the vir- tual Napoleon ...
第 54 頁
... appear- ance on parade . Their works are done as an apol- ogy or extenuation of their living in the world , — as invalids and the insane pay a high board . Their virtues are penances . I do not wish to expiate , but to live . My life is ...
... appear- ance on parade . Their works are done as an apol- ogy or extenuation of their living in the world , — as invalids and the insane pay a high board . Their virtues are penances . I do not wish to expiate , but to live . My life is ...
第 64 頁
... appear ? The inquiry leads us to that source , at once the essence of genius , of virtue , and of life , which we call Spontaneity or In- stinct . We denote this primary wisdom as Intui- tion , whilst all later teachings are tuitions ...
... appear ? The inquiry leads us to that source , at once the essence of genius , of virtue , and of life , which we call Spontaneity or In- stinct . We denote this primary wisdom as Intui- tion , whilst all later teachings are tuitions ...
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第 52 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 55 頁 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 253 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 49 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
第 52 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this ; the only right is what is after my constitution, the only wrong what is against it.
第 318 頁 - The cloud, the tree, the turf, the bird are not theirs, have nothing of them : the world is only their lodging and table. But the poet, whose verses are to be spheral and complete, is one whom Nature cannot deceive, whatsoever face of strangeness she may put on. He feels a strict consanguinity, and detects more likeness than variety in all her changes. We are stung by the desire for new thought ; but when we receive a new thought, it is only the old thought with a new face, and though we make it...
第 83 頁 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
第 55 頁 - What I must do, is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
第 54 頁 - ... philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong. There is a class of persons to whom by all spiritual affinity I am bought and sold; for them I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes...
第 67 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.