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will more willingly part withal: except my life, except my life, except my life.

Pol. Fare you well, my lord.
Ham. These tedious old fools !-" Hamlet."

Rosalind's Suit in the Forest

ROSALIND and ORLANDO.

Ros. (aside). I will speak to him like a saucy lackey, and under that habit play the knave with him.-Do you hear, forester?

Orl. Very well: what would you?
Ros. I pray you, what is't o'clock?

Orl. You should ask me, what time o' day: there's no clock in the forest.

Ros. Then there is no true lover in the forest: else sighing every minute, and groaning every hour, would detect the lazy foot of Time as well as a clock.

Orl. And why not the swift foot of Time? Had not that been as proper ?

Ros. By no means, sir. Time travels in divers paces with divers persons. I'll tell you, who Time ambles withal, who Time trots withal, who Time gallops withal, and who he stands still withal.

Orl. I prithee, who doth he trot withal?

Ros. Marry, he trots hard with a young maid, between the contract of her marriage and the day it is solemnised: if the interim be but a se'nnight, Time's pace is so hard that it seems the length of seven years.

Ori. Who ambles Time withal ?

Ros. With a priest that lacks Latin, and a rich man that hath not the gout; for the one sleeps easily, because he cannot study; and the other lives merrily, because he feels no pain: the one lacking the burden of lean and wasteful learning; the other knowing no burden of heavy, tedious penury. These Time ambles withal.

Ori. Who doth he gallop withal ?

Ros. With a thief to the gallows; for though he go as softly as foot can fall, he thinks himself too soon there.

Ori. Who stays it still withal?

Ros. With lawyers in the vacation; for they sleep between term and term, and then they perceive not how Time

moves.

Orl. Where dwell you, pretty youth?

Ros. Here in the skirts of the forest, like fringe upon a petticoat.

Orl. Are you native of this place?

Ros. As the cony, that you see dwell where she is kindled.

Orl. Your accent is something finer than you could purchase in so removed a dwelling.

Ros. I have been told so of many: but, indeed, an old religious uncle of mine taught me to speak, who was in his youth an inland man; one that knew courtship too well, for there he fell in love. I have heard him read many lectures against it; and I thank God I am not a woman, to be touched with so many giddy offences as he hath generally taxed their whole sex withal.

Orl. Can you remember any of the principal evils that he laid to the charge of women? Ros. There were none principal: they were all like one another, as half-pence are; every one fault seeming monstrous, till its fellow fault came to match it.

Orl. I prithee, recount some of them.

Ros. No; I will not cast away my physic but on those that are sick. There is a man haunts the forest, that abuses our young plants with carving Rosalind on their barks; hangs odes upon hawthorns, and elegies on brambles; all, forsooth, deifying the name of Rosalind: if I could meet that fancy-monger I would give him some good counsel, for he seems to have the quotidian of love upon him.

Orl. I am he that is so love-shaked. I pray you, tell me your remedy.

Ros. There is none of my uncle's marks upon you: he taught me how to know a man in love; in which cage of rushes, I am sure, you are not prisoner.

Orl. What were his marks?

Ros. A lean cheek, which you have not; a blue eye, and sunken, which you have not; an unquestionable spirit, which you have not; a beard neglected, which you have not (but I pardon you for that, for, simply, your having in beard is a younger brother's revenue. Then, your hose shall be ungartered, your bonnet unbanded, your sleeve unbuttoned, your shoe untied, and everything about you demonstrating a careless desolation. But you are no such man; you are rather point-device in your accoutrements, as loving yourself, than seeming the lover of any other.

Orl. Fair youth, I would I could make thee believe I love.

Ros. Me believe it? You may as soon make her that you love believe it; which, I warrant, she is apter to do than to confess she does. That is one of the points in the which women still give the lie to their consciences. But, in good sooth, are you he that hangs the verses on the trees, wherein Rosalind is so admired?

Orl. I swear to thee, youth, by the white hand of Rosalind, I am that he, that unfortunate he.

Ros. But are you so much in love as your rhymes speak? Orl. Neither rhyme nor reason can express how much.

Ros. Love is merely a madness; and, I tell you, deserves as well a dark house and a whip as madmen do. And the reason why they are not so punished and cured is, that the lunacy is so ordinary that the whippers are in love too. Yet I profess curing it by counsel.

Orl. Did you ever cure any so?

Ros. Yes, one; and in this manner. He was to imagine me his love, his mistress, and I set him every day to woo me: at which time would I, being but a moonish youth, grieve, be effeminate, changeable, longing, and liking; proud, fantastical, apish, shallow, inconstant, full of tears, full of smiles; for every passion something, and for no passion truly anything, as boys and women are, for the most part, cattle of this colour: would now like him, now loathe him; then entertain him, then forswear him; now weep for him, then spit at him; that I drave my suitor from his mad humour of love, to a living humour of madness, which was, to forswear the full stream of the world, and to live in a nook merely monastic. And thus I cured him; and in this way will I take upon me to wash your liver as clean as a sound sheep's heart, that there shall not be one spot of love in't.

Orl. I would not be cured, youth.

Ros. I would cure you, if you would but call me Rosalind, and come every day to my cote, and woo me.

Orl. Now, by the faith of my love, I will. Tell me where it is.

Ros. Go with me to it, and I'll show it you; and, by the way, you shall tell me where in the forest you live. Will

you go?

Orl. With all my heart, good youth.

-“ As You Like It.

The « Retort Courteous"

Touchstone. I did dislike the cut of a certain courtier's beard: he sent me word, if I said his beard was not cut well, he was in the mind it was: this is called the “retort courteous.” If I sent him word again it was not well cut, he would send me word he cut it to please himself; this is called the "quip modest.” If again, it was not well cut, he disabled my judgment: this is called the “reply churlish.” If again, it was not well cut, he would answer, I spake not true: this is called the “ reproof valiant.” If again, it was not well cut, he would say, I lie: this is called the "countercheck quarrelsome”: and so to the “lie circumstantial,” and the “lie direct.” I durst go no farther than the “lie circumstantial,” nor he durst not give me the “lie direct”; and so we measured swords, and parted. . . . We quarrel in print, by the book; as you have books for good manners: I will name you the degrees. The first, the retort courteous; the second, the quip modest; the third, the reply churlish; the fourth, the reproof valiant; the fifth, the countercheck quarrelsome; the sixth, the lie with circumstance; the seventh, the lie direct. All these you may avoid, but the lie direct, and you may avoid that, too, with an if. I knew when seven justices could not take up a quarrel. But when the parties were met

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