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departeth from the Lonp, Jer.xvii. 5. For as many as are of the works of the law are under the curse : forit is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Βut that no man is justified by the law in the sight of God, it is evident : for the just shall live by faith. Αnd the law is not of faith : but, the man that doeth them shall Hive in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree, Gal. iii. 10-13. Βut that which beareth thorns and briers is rejected, and is nigh unto cursing ; whose end isto be burned, Ηeb. vi. 8. • See on chap. iii. ver. 12. clause 5. α What if God, willing to shew his wrath, and to make his powerknown, endured with much longsuffering the vessels of wrath fitted to destruction : Αnd that he might make known the riches of his glory on the vessels of mercy, which he ί." afore prepared τιnto glory, Rom, ix, 22, 23, For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment, 2 Ρet. ii. 4. Αnd the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day, Jude 6. Αnd there was war in heaven : Μichael and his angels fought against the dragon , and the dragon fought and his angels, Αnd prevailed not; neither was their place foundanymorein heaven. Αnd the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was castoutinto the earth, and his angels were cast out with laim, Rev. xii. 7-9. * See on chap. iv. ver. 1. clause 4.
pass to us that would comefrom thence, Luke xvi. 26. Αnd shall come forth, they that have done good, unto the τesurrection of life , and they that Ιnave done evil, unto the resurrection ofdamnation, John ν. 29. Who shall be punished with everlasting destruction from the presence of the Lon p, and from the glory of his power, 2 Τhess. i. 9. Βut the fearful, and υπbelieving, and the abominable, and πmurderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone : which is the second death, Rev. xxi. 8. See also on chap.iii.ver. 12. clause5.
"Τhen shall the righteous shine forth as the sun in the kingdom of their Father, Who hath ears to hear, lethim hear, Μatt. xiii. 43. For thou wilt not leave my soul in hell : neither wilt thou sufferthine Ηoly Οneto see corruption. Τhou wiltshew me the path of life: in thy presence is fulness of joy, at thy right hand there are pleasures for evermore, Psal. xvi. 10, 11. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life, John iii. 16. Ηe that believeth on the Son hath everlasting life : and he that believeth not the Son shall not see life ; but the wrath of God abideth on him, 36. Μy sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life ; and they shall never perish, neither shall any mαn pluck them out of my hand, x. 27, 28. Τo them who, by patient continuance in well doing seek for glory and honour and immortality, eternal life, Rom. ii. 7. Τhat as sin hath reigned unto death, even so might grace reign through τighteousness unto eternal life by Jesus Christ our Lord, ν. 21. For the wages of sin is death , but the gift of God is eternal life through Jesus Christ our Lord, vi. 23. Αnd this is the promise that he hath promised υιs, eren eternal life, 1 John ii. 25. Αnd this is the record, that God hath given tous eternallife, and this lifeis in his Son. Ηe that hath the Son hath life , and he that hatl not the Son of God hath not life, ν. 11, 12.
looking for the mercy of our Lord Jesus Christunto eternallife, Jude 21.
" Νow the feast of unle:ινened bread drew nigh, which is called the Ρassover. Λnd the Chief Priests and Scribes sought how they might kill him , forthey feared the people, Luko xxii. 1, 2. Αnd he said unto them, With desire luave Ι desired to eat this Ρassover with you before I suffer, 15. Νow before the feast of the Ρassover, when Jesus knew that his hour was come that he should depart out ofthis νorld unto the Father, having loved his own which were in the world, he loved them unto the end, John xiii. 1.
" Αnd thus shall ye eat it ; urith your loins girded, your shoes on your feet, and your staffin your hand, and ye shall eat it in haste : it is the Lon D's Ρassover. For I will pass through the land of Εgypt this night, and will smite all the firstborn in the land of Εgypt, both man and beast ; and against all the gods of Εgypt 1 will execute judgment : I am the Lon p. Αnd the blood shall be to you for a token upon the houses where ye are: and when I see the blood, Ι will pass over you, and the plague shall not be upon you to destroy υστι, when I smite the land ofΕgypt. Αnd this day shall be unto you for a memorial: and ye shall keep it a feast to the LonD throughout your generations, ye shall keep it a feast by an ordinance for ever, Εxod. xii. 1114. In the first month, on the fourteenth day of the month at even, Ε shall eat unleavened bread, until the one and twentieth day of the month at even. Seven days shall there be
no leaven found in your houses: for
whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. Υe shall eat nothing leavened; in all your habitations shall ye eat unleavened bread, 18-20. Seven days thou shalteat unleavened bread, and in the seventh day shall be a feast to the Lon D. Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, in all thy guarters. Αnd thou shalt shew thy son in that day, saying, Τhis is done because of that αυhich the Lon D did unto me when I came forth out of Εgypt, xiii. 6-8. Τhou shalt not offer the blood of m sacrifice with leaven ; neither shall the sacrifice of the feast of Passover be left unto the morning, xxxiv. 25. Αnd in the fourteenth day of the first month is the Ρassover of the Lord. Αnd in the fifteenth day of this month is the feast : seven days shall unleavened bread be eaten, Νum. xxviii. 16, 17. Οbserve the month of Αbib, and keep the Ρassover unto the Lon D thy God : for in the month of Αbib the LonD thy God brought thee forth out of Εgypt by night. Τhou shalt therefore sacrifice the Passover unto the Lou D thy God, of the flock and the herd, in the place which the Lonυ shalk choose to place inis name there. Τhou shalt eat no leavened bread with it, seven days shalt thou eatunleavened bread therewith, euen the bread of afiiiction ; for thou camest forth out of the land of Εgypt in haste: that thou mayest remember the day when thou camest forth out of the land of Εgypt all the days of thy life Αnd there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there anυ thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning, Deut. xvi. 1-4. Αnd the Jews' Passoverwasathand, andJesus νwent up to Jerusalem, John ii. 13. Αnd the Jews' Passover was nigh at band, and many went out of the country up to Jerusalem before the Ρassover, to purify themselves, xi.55. εSee on chap. xx, ver, 18, and 19.
Και συνεβουλεύσαντο ίνα τον Ιησούν κρατήσωσι δόλω, και αποκτείνωσιν.
"Αnd consulted that theu might take Jesus " by subtilty, and kill him.
" Αnd when the Chief Priests and Pharisees hadheard his parables, they perceived that he spake ofthem. Βut when they sought to lay hands on him, they feared the multitude, because they took him for a prophet, Μatt. xxi. 45, 46. Why do the heathen rage, and the people imagine a vain thing ! Τhe kings of the earth set themselves, and the rulers take counsel together, against the LoRD, and against his anointed, Psal. ii. 1, 2. Τhey gatherthemselves together, they hide themselves, they mark my steps, when they wait for my soul, Ivi. 6. Τhat they may shoot in secret at the
perfect: suddenly do they shoot at
him, and fear not. They encourage themselves in an evil matter : they commune of laying snares privily , they say, Who shall see them : Τhey search out iniquities , they accom
" Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain, Psal. Ιxxvi. 10. Τhere are many devices in a man's heart : nevertheless the counsel of the Lon p, that shall stand, Ρrov. xix. 21. Τhere is no wisdom nor understanding nor counsel against the Loπ D, xxi. 30. Declaring the end from the beginning, and from ancient times the things that are not ψet done, saying, Μy counsel shall stand, and Ι will do all my pleasure, Isa. xlvi. 10. Who is he that saith, and it cometh to pass, when the Lon D commandeth it not: Lam. iii. 37. Βut they said, not on the feast day, lest there be an uprοar of the people, Μark xiv. 2.