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A. D.31,

MATT. IX. 13, 14.

A. D. 31.

doth the Lord require of thee, but to | sanctified, but ye are justified in the do justly, and to love mercy, and to name of the Lord Jesus, and by the walk humbly with thy God? Mic. vi. Spirit of our God, 1 Cor. vi. 9–11. 6-8.

Who was before a blasphemer, and a c For the Son of man is come to save persecutor, and injurious : but I obthat which was lost. How think ye? tained mercy, because I did it ignoif a man have an hundred sheep, and rantly in unbelief. And the grace of one of them be gone astray, doth be our Lord was exceeding abundant not leave the ninety and nine, and with faith and love which is in Christ goeth into the mountains, and seek. Jesus. This is a faithful saying, and eth that which is gone astray? And worthy of all acceptation, that Christ if so be that he find it, verily I say Jesus came into the world to save unto you, he rejoiceth more of that sinners; of whom I am chief. Howsheep, than of the ninety and nine beit for this cause I obtained mercy, which went not astray, Matt. xviii. that in me first Jesus Christ might 11-13. I came not to call the righte- shew forth all long-suffering, for a ous, but sinners to repentance, Luke pattern to them which should hereafv. 32. And he spake this parable unto ter believe on him to life everlasting, them, saying, What man of you, 1 Tim. i. 13-16. having an hundred sheep, if he lose d See parallels on clause 1, ver. 2. one of them, doth not leave the ninety chap. iii. and nine in the wilderness, and go

VER. 14. after that which is lost, until he find it? And when he hath found it, he 'Ιωάννου, λέγοντες: Διατί ήμείς και οι

Τότε προσέρχονται αυτό οι μαθηται layeth it on his shoulders, rejoicing. And when he cometh home, he cai | Φαρισαίοι νηστεύομεν πολλά,οι δε μαθηταί

σου ού νηστεύουσι ; eth together his friends and neighbours, saying unto them, Rejoice with

Then came to him a the disciples of me; for I have found my sheep which John, saying, Why do we and the Phăwas lost. I sąy unto you, that like risees fast ofi, but thy disciples fast not ? wise joy shall be in heaven over one a Now when John had heard in the sinner that repenteth, more than over prison the works of Christ, he sent two ninety and nine just persons, which of his disciples, Matt. xi. 2. Then there need no repentance. Either what wo- arose a question between some of John's man having ten pieces of silver, if she disciples and the Jews about purifylose one piece, doth not light a candle, ing, John iii. 25. When therefore the and sweep the house, and seek dili. Lord knew how the Pharisees had gently till she find it? And when she heard that Jesus made and baptized hath found it, she calleth her friends more disciples than John, iv. i. and her neighbours together, saying, b Moreover, when ye fast, be not, Rejoice with me; for I have found as the hypocrites, of a sad countethe piece which I had lost. Likewise, nance: for they disfigure their faces, I say unto you, There is joy in the that they may appear unto men to fast. presence of the angels of God over Verily I say unto you, They have their one sinner that repenteth, xv. 3—10. reward, Matt. vi. 16. For John came For the Son of man is come to seek neither eating nor drinking, and they and to save that which was lost, xix. say, He hath a devil. The Son of man 10. As it is written, There is none came eating and drinking, and they righteous, no, not one, Rom. iii. 10. say, Behold a man gluttonous, and Know ye not that the unrighteous a winebibber, a friend of publicans shall not inherit the kingdom of God? and sinners. But wisdom is justified Be not deceived : neither fornicators, of her children, xi. 18, 19. And the nor idolaters, nor adulterers, nor ef- disciples of John and of the Phari. feminate, nor abusers of themselves sees used to fast: and they come and with mankind, Nor thieves, nor covet- say unto him, Why do the disciples of ous, nor drunkards, nor revilers, nor John and of the Pharisees fast, but extortioners, shall inherit the king- thy disciples fast not? And Jesus dom of God. And such were some said unto them, Can the children of of you: but ye are washed, but yeare the bridechamber fast, while the bride

A. D. 31.
MATT. IX. 14, 15.

A. D. 31. groom is with them? as long as they and you : but go ye rather to them have the bridegroom with them, they that sell, and buy for yourselves. And cannot fast. But the days will come, while they went to buy, the bridewhen the bridegroom shall be taken groom came ; and they that were away from them, and then shall they ready went in with him to the marfast in those days. No man also riage : and the door was shut, Matt. seweth a piece of new cloth on an old xxv. 1–10. She shall be brought garment: else the new piece that unto the king in raiment of needlefilled it up taketh away from the old, work: the virgins her companions and the rent is made worst. And no that follow her shall be brought unto man putteth new wine into old'inttles: thee. With gladness and rejoicing else the new wine doth burst the bot. shall they be brought: they shall enter tles, and the wine is spilled, and the into the king's palace, Ps. xlv. 14, 15. bottles will be marred: but new wine He that hath the bride is the bridemust be put into new bottles, Mark groom : but the friend of the brideii. 18–22. And he spake this para- groom, which standeth and heareth ble unto certain which trusted in him, rejoiceul greatly because of the themselves that they were righteous, bridegroom's voico. This my joy thereand despised others : Two men went fore is fulfilled, John iii. 29. And he up into the temple to pray; the one saith unto me, Write, Blessed are they a Pharisee, and the other a Publican. which are called unto the marriageThe Pharisee stood and prayed thus supper of the Lamb. And he saith with himself, God, I thank thee, that unto me, These are the true sayings I am not as other men are, extortion of God, Rev. xix. 9. And I John saw ers, unjust, adulterers, or even as this the holy city, new Jerusalem, coming Publican. I fast twice in the week,

down from God out of heaven, preI give tithes of all that I possess, Luke pared as a bride adorned for her husxviü. 9-12.

band, xxi. 2. VER. 15.

b And, behold, two of them went Και είπεν αυτοίς ο Ιησούς: Μη δύνανται

that same day to a village called

Emmaus, which was from Jerusalem ει υιοί του νυμφώνος πενθεϊν, εφ' όσον per'attāv totiv o noudhos; leucortar de about threescore furlongs. And they ημέραι όταν απαρθή απ' αυτών ο νυμφίος, which had happened. And it came to

talked together of all these thing και τότε νηστεύσουσιν. And Jesus said unto them, a Can the ther and reasoned, Jesus himself drew

pass, that, while they communed togechildren of the bridechamber mourn, as near,

and went with them. But their long as the bridegroom is with them? but eyes were holden that they should not the days will come, when the bridegroom know him. And he said unto them, shall be taken from them, Cand then

What manner of communications are shall they fast.

these that ye have one to another, a Then shall the kingdom of heaven as ye walk, and are sad? And the one be likened unto ten virgins, which of them, whose name was Cleopas, antook their lamps, and went forth to swering, said unto him, Art thou only meet the bridegroom. And five of a stranger in Jerusalem, and hast not them were wise, and five were foolish. known the things which are come to They that were foolish took their lamps, pass there in these days? And he and took no oil with them: But the said unto them, What things? And wise took oil in their vessels with their they said unto him, Concerning Jesus lamps. While the bridegroom tarried, of Nazareth, which was a prophet they all slumbered and slept. And at mighty in deed and word before God midnight there was acry made,Behold, and all the people: And how the the bridegroom cometh; go ye out to Chief Priests and our rulers delivered meet him. Then all those virgins arose, him to be condemned to death, and and trimmed their lamps. And the have crucified him. But we trusted foolish said unto the wise, Give us of that it had been he which should have your oil; for our lamps are gone out. redeemed Israel: and beside all this, But the wise answered, saying, Not to-day is the third day since these so; lest there be not enough for us things were done, Luke xxiv, 13—21. VOL. 1.


A, D. 31.

MATT. IX. 15–18.

A. D. 31.


But because I have said these things my lord unto Seir, Gen. xxxii.14. For unto you, sorrow hath filled your the rod of the wicked shall not rest heart, John xvi. 6. Verily, verily, I upon the lot of the righteous; lest the say unto you, That ye shali

weep and righteous put forth their hands unto lament, but the world shall rejoice: iniquity, Ps. cxxv. 3. He shall feed and ye shall be sorrowful, but your his flock like a shepherd: he shall gasorrow shall be turned into joy. A ther the lambs with hisarm, and carry woman when she is in travail hath them in his bosom, and shall gently sorrow,

because her hour is come: lead those that are with young, Is. xl. but as soon as she is delivered of the 11. I have yet many things to say child, she remembereth no more the unto you, but ye cannot bear them anguish, for joy that a man is born into now, John xvi, 12. I have fed you the world. And ye now therefore have with milk, and not with meat: for sorrow: but I will see you again, and hitherto ye were not able to bear it, your heart shall rejoice, and your joy neither yet now are ye able. For ye no man taketh from you 20-22. are yet camal: for whereas there is And when he had spoke these things, among you envying, and strife, and while they heheld, ae was taken up; divisions, are ye not carnal, and walk and a cloud received him out of their as men? 1 Cor.iii. 2, 3. sight. And while they looked stead

VER. 17. fastly toward heaven as he went up, behold, two men stood by them in

ουδέ βάλλουσιν οίνον νέον είς ασκούς παwhite apparel, Acts i. 9, 10.

λαιούς: ει δε μήγε, ρήγνυνται οι ασκοί, και «Now there werein the churchthat ο οίνος εκχείται, και οι ασκοί απολούνται was at Antioch certain prophets and ) αλλά βάλλουσιν οίνον νέον είς ασκούς καιteachers: as Bamabas, and Simeon vous, sal ånpótepa curingoữrtas. that was called Niger, and Lucius of Neither do men put new wine into Cyrene, and Manaen, which had been a old bottles : else the bottles break, and brought up with Herod the tetrarch, the wine runneth out, and the bottles and Saul.“ As they ministered to the rish : but they put new wine into new Lord, and fasted, the Holy Ghost bottles, and both are preserved. said, Separate me Barnabas and Saul for

a They did work wilily, and went work whereunto I have called and made as if they had been amthem. And when they had fasted and bassadors, and took old sacks upon prayed, and laid their hands

on them, their asses, and wine bottles, old, and they sent them away, Acts xiii. 1–3. And when they had ordained them rent, and bound up, Josh. ix. 4. elders in every church, and had prayed

VER. 18. with fasting, they commended them Ταύτα αυτού λαλούντος αυτούς, ιδού, to the Lord, on whom they believed, άρχων ελθών προσεκύνει αυτώ, λέγων· xiv. 23. In weariness and painfulness, Otin Suyatng pov äpti É TEMELTOE. àXin watchings often, in hunger and ad lalà itibes the xrīgá sou én' avtry, thirst, in fastings often, in cold and xai Snoetat. nakedness, 2 Cor. xi. 27.

While he spake these things unto them, VER. 16.

a behold, there came a certain ruler, and Oideic dà étißárael ételßaspa pásovs worshipped him, saying, « My daughter ágvádou épi ipatio wahasa. aipei giarę is even now dead: but come and lay thy To wingapa avroữ åTÒ To ipatiou, nai hand upon her, and she shall live. χείρον σχίσμα γίνεται.

a And, behold, there cometh one of No man putteth a piece of new cloth the rulers of the synagogue, Jairus by unto an old garment :a for that which is name; and when he saw him, he feil put in to fill it up taketh from the gar- at his feet, Mark v. 22. And, behold, ment, and the rent is made worse.

there came a man named Jairus, and a Let my Lord, I pray thee, pass he was a ruler of the synagogue: and over before his servant: and I will he fell down at Jesus' feet, and belead on softly, according as the cattle sought him that he would come into that goeth before me and the children his house, Luke viii. 41. While he be able to endure, until I come unto yet spake, there cometh one from the

A. D. 31.

MATT. IX. 18-22.

4. D. 31.

ruler of the synagogue's house, saying them who are of the household of to him, Thy daughter is dead ; trou- faith, Gal. vi, 9, 10. ble not the Master, 49. And after

VER. 20. the reading of the Law and the Prophets the rulers of the

(Και ιδού, γυνή αιμορροούσα δώδεκα έτη,

synagogue sent unto them, saying, Ye men and sportabotoa (mic Bay, "fato roll ngace brethren, if ye have

πέδου του ιματίου αυτού. word of ex.

any hortation for the people, say on, Acts

And, a behold, a woman, which was xiii. 15.

diseased with ban issue of blood twelve b See parallels on last clause of ver. years, came behind him, and touched 2. chap. ii.

the hem of his garment : c The centurion answered and said, a And a certain woman, which had Lord, I am not worthy that thou an issue of blood twelve years, shouldest come under my roof: but Mark v. 25. And a woman having speak the word only, and my servant

an issue of blood twelve years, which shall be healed. For I am a man un- had spent all her living upon physi. der authority, having soldiers under cians, neither could be healed of any, me : and I say to this man, Go, and Luke viii. 43. he goeth ; and to another, Come, b And if a woman have an issue of and he cometh ; and to my servant, her blood many days out of the time Do this, and he doeth it, Matt. viii. of her separation, or if it run beyond 8, 9. But Naaman was wroth, and the time of her separation; all the went away, and said, Behold, I days of the issue of her uncleanness thought, He will surely come out to shall be as the days of her separation : me, and stand, and call on the name she shall be unclean, Lev. xv. 25. of the LORD his God, and strike his c And besought him that they might hand over the place, and recover the only touch the hem of his garment: leper, 2 Kings v. 11. Then said Mar- and as many as touched were made tha unto Jesus, Lord, if thou hadst perfectly whole, Matt. xiv. 36. For been here, my brother had not died, she said, If I may touch but his John xi. 21. Then when Mary was clothes, I shall be whole, Mark v. 28. come where Jesus was, and saw him, And whithersoever he entered, into she fell down at his feet, saying unto villages, or cities, or country, they him, Lord, if thou hadst been here," laid the sick in the streets, and bemy brother had not died, 32.

sought him that they might touch if VER. 19.

it were but the border of his garment: Kal irepoelç o 'Inscũs huonoúoncs aitã whole, vi. 56. Came behind him, and

and as many as touched him were made και οι μαθηταί αυτού. .

touched the border of his garment: And Jesus a arose, and followed him, and immediately her issue of blood and so did his disciples.

stanched, Luke vüi. 44. a And Jesus saith unto him, I will

VER. 21. come and heal him, Matt. viii. 7. A bruised reed shall he not break, and "Ελεγε γαρ εν εαυτη 'Εαν μόνον άψωSmoking far shall be not quench, till | μαι του ιματίου αυτού, σωθήσομαι. he send forth judgment unto victory,

For she said within herself, if I may xii. 20. Jesus saith unto them, My but touch his garment, I shall be whole. meat is to do the will of him that sent

VER. 22. me, and to finish his work, John iv. 34. How God anointed Jesus of Na- tiv, sine ágoti Ospatepu i wiotis cou

ο δε Ιησούς επιστραφείς, και ιδών αυzareth with the Holy Ghost and with | σίσωκέ σε. Και εσώθη ή γυνή από της ώρας power: who went about doing good, ixtims.) and healing all that were oppressed of the devil; for God was with him, when he saw her, he said, 2 Daughter, be

But Jesus turned him about, and Acts 2: 38. And let us not be weary of good comfort; thy faith hath made shall reap, if we faint not. As we thee whole. And the woman was made have therefore opportunity, let us do whole from that hour. good unto all men, especially unto a And he said unto her, Daughter,

A. D. 31.

MATT. IX. 22–26.

A.D. 31.


and ye

thy faith hath made thee whole ; go a When Jesus heard that, he said, in peace, and be whole of thy plague, This sickness is not unto death, but Mark v. 34. And he said unto her, for the glory of God, that the Son of Daughter, be of good comfort: thy God might be glorified thereby, John faith hath made thee whole; go in xi. 4. These things said he : and peace, Luke viii. 48.

after he saith unto them, Our friend See on last clause of ver. 28. chap. Lazarus sleepeth ; but I go, that I

may awake him out of sleep. Then VER. 23.

said his disciples, Lord, if he sleep,

Howbeit Jesus Kai lowo o 'Incoûç sis any oiriav teữ he shall do well. asxovtos, nai Idir tous avantàs, rai rõ spake of his death: but they thought

he had spoken of taking of rest in όχλον θορυβούμενον, λέγει αυτούς And when Jesus came into the ruler's plainly, Lazarus is dead, 11—14.

sleep. Then said Jesus unto them house, and saw a the minstrels and the

VER. 25. people making a noise, a And saying, We have piped unto

"Οτε δε εξεβλήθη ο όχλος, εισελθών you, and ye have not danced;

we have émpárnce oñs xeogòs airūs sal nyéqen të mourned unto you,

have not

κοράσιον. lamented, Matt. xi. 17. And Jeremiah

But when the people were put forth, lamented for Josiah : and all the sing. he went in, a and took her by the hand, ing-men and the singing-women spake and the maid arose. of Josiah in their lamentations to this a Hecame and took her by the hand, day, and made them an ordinance in and lifted herup; and immediately the Israel : and, behold, they are written fever left her, and she ministered unto in the Lamentations, 2 Chron. Xxxv. them, Mark i. 31. And he took the 25. And he cometh to the house of damsel by the hand, and said unto the ruler of the synagogue, and seeth her, Talitha cumi ; which is, being the tumult, and them that wept and interpreted, Damsel, I say unto thee, wailed greatly. And when he was arise, v. 41. And he took the blind come in, he saith unto them, Why man by the hand, and led him out of make ye this ado, and weep? the the town ; and when he had spit on damsel is not dead, but sleepeth. his eyes, and put his hands upon him, And they laughed him to scorn. he asked him if he saw aught? viii. But when he had put them all out, 23. But Jesus took him by the hand, he taketh the father and the mother and lifted him up; and he arose, ix. of the damsel, and them that were 27. And he put them all out, and with him, and entereth in where the took her by the hand, and called, saydamsel was lying, Mark v. 38–40. ing, Maid, arise, Luke viii. 54. They are like unto children sitting in

VER. 26. the market-place, and calling one to another, and saying, We have piped

Kai ieñhdev å phan aurn siç danu rův

γήν εκείνην.
unto you, and ye have not danced ; we
have moumed to


And the a fame hereof went abroad not wept, Luke vii. 32. Then Peter into all that land. arose and went with them. When a And his fame went throughout all he was come, they brought him into Syria : and they brought unto him all the upper chamber : and all the wie sick people that were taken with didows stood by him weeping, and vers diseases and torments, and those shewing the coats and garments which which were possessed with devils, Dorcas made, while she was with and those which were lunatick, and them, Acts ix. 39.

those that had the palsy; and he

healed them, Matt. iv. 24. At that VER. 24.

time Herod the tetrarch heard of the 'Avaxaparte' où yèp årílave tò xopériov, fame of Jesus, and said unto his αλλά καθεύδει. Και κατεγέλων αυτου. servants, This is John the Baptist :

He saith unto them, Give place: for he is risen from the dead ; and therethe maid is a not dead, but sleepeth. fore mighty works do shew forth themAnd they laughed him to scorn. selves in him, xiv. 1, 2. But he went

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