but so firm that it was said of him, "If George says verily there is no altering him." "Verily" was the strongest word of assent he permitted himself, obeying literally the Bible command, "Swear not at all.”

The Quakers thought that the Bible only ought to be the rule for men and churches, that there should be no set forms of worship, and that men should pray and preach, not at appointed times, but only as moved by the Spirit. They believed that every man is led by the "inward light," or the Spirit of God, saying, "He that gave us an outward luminary for our bodies, hath given us an inward one for our minds to act by." The Quakers refused to pay tithes and taxes to support the established church and, thinking it wrong to fight, they refused to serve in the army. At that time hats were worn indoors as well as out, and men took them off as a token of respect. The Quaker refused to pull off their hats to men of any rank, uncovering only in prayer. "Hat honor was invented by men in the Fall," they said. These Quakers were recognized by their sober attire,― broad-brimmed hats and sobercolored clothes, and by their use of "thee" and "thou" and "thine" instead of "you" and "yours." To use the plural forms in addressing one person, they said, was contrary to grammar, to Biblical usage, and to truth.

When George Fox, a lad of twenty, was preaching this faith, there was born in England one who was to spread

it abroad in the New World.

This was William Penn. His father, Sir William Penn, was an Admiral in the royal navy and was anxious to see his son master of an estate and a title. All these plans were upset by the son who at twenty-four joined the Quakers. His father summoned him to London to argue with him, but the youth stood firm. He appeared covered before his father. The old Admiral tried to effect a compromise and get him to take off his hat to his father, the king, and the Duke of York, but he refused. He would not yield one point of the Quaker customs, dress, language, or faith. As he would not yield, his father in the end did so, and paid his fines.

The Quakers were so beset at home that Penn and others wished to establish for them a refuge in the New World. Penn became one of the owners of the colony of West New Jersey to which many Quakers went. But he was not satisfied with his partnership here and desired a province and colony of his own. This was not difficult to acquire. King Charles II., who owed Admiral Penn's estate sixteen thousand pounds, had little gold or silver in his treasury and claimed much land in the New World. He willingly settled his debt by granting William Penn the land west of the Delaware; for this Penn was to pay yearly two beaver skins and one-fifth of all the gold and silver found in the colony. Penn wished to call this land of woods Sylvania, and the king added to the name that

of his old friend, the Admiral, calling it Pennsylvania. The grant was made in 1680; two years later, in order to have an outlet to the sea, Penn secured a grant of the land which afterwards formed the state of Delaware. The very year that this second grant was made, many Quakers sailed to make their home in the new land. In the fall and winter of 1682, twentythree ships came, bringing settlers to the Quaker colony. The next year Penn could say, "I have led the greatest colony into America that ever any man did upon a private credit, and the most prosperous beginnings that ever were in it are to be found among us." In three years there were more than seven thousand settlers,English, French, Dutch, Swedes, men of different races and various creeds.

Penn made it from the first a "free colony for all mankind," assuring the people "You shall be governed by laws of your own making. I shall not usurp the right of any or oppress his person." He put the government in the hands of a governor and of a council and general assembly chosen by freemen. Laws were passed forbidding drunkenness, dueling, stage plays, and card playing. Death, which was then in England the penalty for theft and many other offences, in Pennsylvania was inflicted only as punishment for wilful murder, according to the law of God, as the Quakers understood it.

Penn founded his colony on principles of peace and

fairness to the Indians. Under a great elm tree at Shakamaxon, afterwards Kensington, he made with the natives, a treaty of peace and friendship "never sworn to and never broken;" the red man was granted equal rights with the white, and they were to be friends "while the creeks and rivers run and while the sun, moon, and stars endure." The Indians with whom the Pennsylvania colonists were brought in contact were the mild and peace-loving Delawares. Fortunately for the Quakers, the fierce Susquehannocks, beaten by the Five Nations, had six years before gone

southward.

Penn laid out the site of a town at the confluence of the Delaware and Schuylkill Rivers. He named it Philadelphia, the city of brotherly love. It was laid out with broad fair streets for he wished it to be a "fair and green country town."

Two years later, Penn sailed back to England to decide a dispute about the boundary line between Pennsylvania and Maryland. It was fifteen years before he revisited his colony. He endeavored to see it governed well, but from a distance this was difficult. There were men hard to control. "For the love of God, me, and the poor country, be not so governmentish, so uneasy, and open in your dissatisfaction," he wrote.

When Penn returned in 1699 it was with the plan of spending his remaining days in his colony. But two years later he leared that there was a plan afoot

H

to turn his province into a crown territory and he sailed back to England to protect his rights. One matter after another came up to detain him and he remained in England till his death in July, 1718.

James Edward Oglethorpe

The Founder of Georgia

The colony of Georgia was the last founded of the thirteen original colonies. It was established by Oglethorpe, a man of noble birth who was animated by principles of philanthrophy and patriotism.

James Edward Oglethorpe was born in London, about 1688. When a youth he entered the army and fought bravely against the Turks for several years. After his return home his attention was attracted and his sympathy aroused by the condition of prisoners in England, especially of poor debtors. In those days debt was regarded and punished as a crime; debtors were confined in prisons with murderers and thieves. It is thought that Oglethorpe's attention was specially drawn to the matter by the sad case of one of his friends. This man, being unable to pay his debts, was imprisoned and loaded with chains; unable to pay even the fees required by the jailer, he was confined in a miserable prison where smallpox was raging, caught the disease, and died.

Oglethorpe investigated the conditions of prison