For the Oracles of God, Four Orations: For Judgment to Come, an Argument, in Nine PartsA. Sherman, 1824 - 407 頁 |
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第 v 頁
... divine truth over the minds of men is the want of its being sufficiently presented to them . In this Christian country there are , perhaps , nine tenths of every class who know nothing at all about the applications and ad- vantages of ...
... divine truth over the minds of men is the want of its being sufficiently presented to them . In this Christian country there are , perhaps , nine tenths of every class who know nothing at all about the applications and ad- vantages of ...
第 7 頁
... divine providence and consolation . But ye requited me with no wel- come , ye held no festivity on my arrival ye sequester me from happiness and heroism , closet- ing me with sickness and infirmity ; ye make not of me , nor use me for ...
... divine providence and consolation . But ye requited me with no wel- come , ye held no festivity on my arrival ye sequester me from happiness and heroism , closet- ing me with sickness and infirmity ; ye make not of me , nor use me for ...
第 13 頁
... Divine Will , they are prepared to welcome it no farther than as it bears upon and stands with opinions which they already favour . To this pre - judgment the early use of catechisms mainly contributes , which , however serviceable in ...
... Divine Will , they are prepared to welcome it no farther than as it bears upon and stands with opinions which they already favour . To this pre - judgment the early use of catechisms mainly contributes , which , however serviceable in ...
第 16 頁
... divine approach , im- pressed upon the ancients by the procession of solemnities - is to worldly men without a substi- tute . They have not solicited themselves to be in readiness . In an usual mood and a vulgar frame they come to God's ...
... divine approach , im- pressed upon the ancients by the procession of solemnities - is to worldly men without a substi- tute . They have not solicited themselves to be in readiness . In an usual mood and a vulgar frame they come to God's ...
第 17 頁
... divine Word without a silent invocation of the divine Spirit . But no ejaculation to Heaven is of any virtue , save as it is the expression of cer- tain pious sentiments with which the mind is full and overflowing . And , therefore ...
... divine Word without a silent invocation of the divine Spirit . But no ejaculation to Heaven is of any virtue , save as it is the expression of cer- tain pious sentiments with which the mind is full and overflowing . And , therefore ...
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affections Almighty argument blessed body bosom breast bring cast children of men Christ Christian cometh condition conscience constitution creature darkness death Deist discourse dition divine divine grace doth duty dwell earth endeavour enjoyment eternal everlasting evil faculties faith Father favour fear feeling future give glory God's Gospel grace hand happiness hath heart heaven hell holy honour hope human nature idolatry intellect judge judgment justice knowledge labour less crime liberty light live look Lord ment mercy mind misery moral ness never noble obedience oracles ourselves pain pass peace peruse present principles racters reason religion religious revelation righteousness sake Saviour Scripture sense sentiments slavery sorbed soul speak spirit stand strength taste things thou thought thousand tion trampled under foot truth uncon unto virtue voice whole wicked wilderness of Sin wisdom word worldly
熱門章節
第 355 頁 - Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
第 505 頁 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
第 291 頁 - The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice's den. They shall not hurt nor destroy in all my holy mountain; for the earth shall be...
第 354 頁 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels; For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
第 291 頁 - ... but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth : and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
第 195 頁 - But unto the Son he saith, Thy throne, O God is for ever and ever ; a sceptre of .righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
第 195 頁 - God, the first-born of every creature, by whom all things were created that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers ; all things were created by him, and for him ; and he is before all things, and by him all things consist,
第 188 頁 - His name shall be called Jesus, for he shall save his people from their sins.
第 322 頁 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprison'd in the viewless winds, And blown with restless violence round about The pendent world...
第 425 頁 - And if thy foot offend thee, cut it off. It is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the fire is not quenched.