The Psychology of Religion: An Empirical Study of the Growth of Religious ConsciousnessW. Scott, 1900 - 423 頁 |
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第 6 頁
... spiritual forces are at work . It believes that by viewing these facts objectively and minutely they will constantly reflect new truth or new and larger aspects of the old . The one works at the finished end of knowledge , and is , to ...
... spiritual forces are at work . It believes that by viewing these facts objectively and minutely they will constantly reflect new truth or new and larger aspects of the old . The one works at the finished end of knowledge , and is , to ...
第 7 頁
... spiritual nature function and seek objects for its ex- pression even if we are wholly ignorant intellectually of its nature . But it is in the interest of religion that it should not remain submerged in the sea of feeling , that in some ...
... spiritual nature function and seek objects for its ex- pression even if we are wholly ignorant intellectually of its nature . But it is in the interest of religion that it should not remain submerged in the sea of feeling , that in some ...
第 9 頁
... spiritual evolu- tion , who does not know at every step something of where the life is , whither it is tending , and the means by which it is to attain its end . That the soul be no longer left to drift aimlessly and to select chance ...
... spiritual evolu- tion , who does not know at every step something of where the life is , whither it is tending , and the means by which it is to attain its end . That the soul be no longer left to drift aimlessly and to select chance ...
第 10 頁
... spiritual content . Science is willing to work and wait , even to turn its back on the larger outlook of truth in order to find it more largely . The feeling comes to many as if there were a hemming more and more closely of the range of ...
... spiritual content . Science is willing to work and wait , even to turn its back on the larger outlook of truth in order to find it more largely . The feeling comes to many as if there were a hemming more and more closely of the range of ...
第 21 頁
... spiritual life , commonly called ' Conversion , ' has been recognised . ) In the Greek , Roman Catholic , English , Lutheran , and some other Churches , it has a correspondence in ' Confirmation . ' Conversion is characterised by more ...
... spiritual life , commonly called ' Conversion , ' has been recognised . ) In the Greek , Roman Catholic , English , Lutheran , and some other Churches , it has a correspondence in ' Confirmation . ' Conversion is characterised by more ...
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activity adolescence altruistic become beliefs bodily cent centres chapter child childhood Christ Christian church complete condition consciousness conversion curves David Starr Jordan doubt doubtless elements emotional ence fact faith fear felt females forces frequently function girls groups habits harmony Havelock Ellis higher ideal impressionable impulse individual influences insight instances instinct intellectual larger later ligion line of growth live males maturity mental Methodists mind moral motives nature nervous system ness non-revival one's organised persons phenomena physiological prayed prayer present psychic psychology of religion puberty question realised regard relation relative prominence religious conversation religious feeling religious growth represent respondents revival revival meeting sanctification seems sense sense of sin sexes shown social spiritual spontaneous awakening Starbuck storm and stress struggle sudden Table temperament tendency things thought tion truth uncon whole women youth
熱門章節
第 114 頁 - All we have willed or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour. The high that proved too high, the heroic for earth too hard...
第 414 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind. Absolve you to yourself, and you shall have the suffrage of the world.
第 212 頁 - ... without any real desire for the ends which I had been so carefully fitted out to work for: no delight in virtue, or the general good, but also just as little in anything else. The fountains of vanity and ambition seemed to have dried up within me, as completely as those of benevolence.
第 286 頁 - Were it but the pitifullest infinitesimal fraction of a ' Product, produce it, in God's name ! 'Tis the utmost ' thou hast in thee : out with it, then. Up, up ! Whatso' ever thy hand findeth to do, do it with thy whole might. ' Work while it is called Today ; for the Night cometh, 'wherein no man can work.
第 288 頁 - In the darkest hour through which a human soul can pass, whatever else is doubtful, this at least is certain. If there be no God, and no future state, yet, even then, it is better to be generous than selfish, better to be chaste than licentious, better to be true than false, better to be brave than to be a coward.
第 416 頁 - For whosoever will save his life shall lose it ; but whosoever shall lose his life for my sake and the Gospel's, the same shall save it.
第 88 頁 - And when all my hopes in them and in all men were gone, so that I had nothing outwardly to help me, nor could I tell what to do; then, oh! then I heard a voice which said, "There is one, even Christ Jesus, that can speak to thy condition" : and when I heard it, my heart did leap for joy.
第 232 頁 - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe!
第 306 頁 - I had no idea whatever what the problem of life was. To live with all my might seemed to me easy; to learn where there was so much to learn seemed pleasant and almost of course; to lend a hand, if one had a chance, natural; and if one did this, why, he enjoyed life because he could not help it, and without proving to himself that he ought to enjoy it....
第 417 頁 - Every acquired reaction is, as a rule, either a complication grafted on a native reaction, or a substitute for a native reaction, which the same object originally tended to provoke.