The Psychology of Religion: An Empirical Study of the Growth of Religious ConsciousnessW. Scott, 1900 - 423 頁 |
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第 1 到 5 筆結果,共 59 筆
第 x 頁
... sure it will obtain the prompt recognition which its importance as a documentary study of human nature deserves . HARVARD UNIVERSITY , October 1899 . WILLIAM JAMES . AUTHOR'S PREFACE IN 1890 I read a paper before the x PREFACE.
... sure it will obtain the prompt recognition which its importance as a documentary study of human nature deserves . HARVARD UNIVERSITY , October 1899 . WILLIAM JAMES . AUTHOR'S PREFACE IN 1890 I read a paper before the x PREFACE.
第 xix 頁
... Human Experience 135 145 153 XII .-- A General View of Conversion XIII . - The Abnormal Aspect of Conversion PART II . - LINES OF RELIGIOUS GROWTH NOT INVOLVING CONVERSION XIV . Sources of Data XV . The Religion of Childhood XVI ...
... Human Experience 135 145 153 XII .-- A General View of Conversion XIII . - The Abnormal Aspect of Conversion PART II . - LINES OF RELIGIOUS GROWTH NOT INVOLVING CONVERSION XIV . Sources of Data XV . The Religion of Childhood XVI ...
第 3 頁
... human consciousness . The student in the psycho- logical laboratory meets with as great orderliness and sequence among the facts of emotion or memory or reasoning as the physicist in his laboratory . Even the various types of insanity ...
... human consciousness . The student in the psycho- logical laboratory meets with as great orderliness and sequence among the facts of emotion or memory or reasoning as the physicist in his laboratory . Even the various types of insanity ...
第 5 頁
... human experience , including its most sacred realm , is thrown open to scientific investigation . We shall show in another connection that the psychology of religion employs the same methods as psychology proper , and shall make clear ...
... human experience , including its most sacred realm , is thrown open to scientific investigation . We shall show in another connection that the psychology of religion employs the same methods as psychology proper , and shall make clear ...
第 8 頁
... human being who rejoices in his strength and pulsing life . Psychology is to religion what the science of medicine is to health , or what the study of botany is to the appreciation of plants . The relation is the same as that of any ...
... human being who rejoices in his strength and pulsing life . Psychology is to religion what the science of medicine is to health , or what the study of botany is to the appreciation of plants . The relation is the same as that of any ...
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常見字詞
activity adolescence altruistic become beliefs bodily cent centres chapter child childhood Christ Christian church complete condition consciousness conversion curves David Starr Jordan doubt doubtless elements emotional ence fact faith fear felt females forces frequently function girls groups habits harmony Havelock Ellis higher ideal impressionable impulse individual influences insight instances instinct intellectual larger later ligion line of growth live males maturity mental Methodists mind moral motives nature nervous system ness non-revival one's organised persons phenomena physiological prayed prayer present psychic psychology of religion puberty question realised regard relation relative prominence religious conversation religious feeling religious growth represent respondents revival revival meeting sanctification seems sense sense of sin sexes shown social spiritual spontaneous awakening Starbuck storm and stress struggle sudden Table temperament tendency things thought tion truth uncon whole women youth
熱門章節
第 114 頁 - All we have willed or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour. The high that proved too high, the heroic for earth too hard...
第 414 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind. Absolve you to yourself, and you shall have the suffrage of the world.
第 212 頁 - ... without any real desire for the ends which I had been so carefully fitted out to work for: no delight in virtue, or the general good, but also just as little in anything else. The fountains of vanity and ambition seemed to have dried up within me, as completely as those of benevolence.
第 286 頁 - Were it but the pitifullest infinitesimal fraction of a ' Product, produce it, in God's name ! 'Tis the utmost ' thou hast in thee : out with it, then. Up, up ! Whatso' ever thy hand findeth to do, do it with thy whole might. ' Work while it is called Today ; for the Night cometh, 'wherein no man can work.
第 288 頁 - In the darkest hour through which a human soul can pass, whatever else is doubtful, this at least is certain. If there be no God, and no future state, yet, even then, it is better to be generous than selfish, better to be chaste than licentious, better to be true than false, better to be brave than to be a coward.
第 416 頁 - For whosoever will save his life shall lose it ; but whosoever shall lose his life for my sake and the Gospel's, the same shall save it.
第 88 頁 - And when all my hopes in them and in all men were gone, so that I had nothing outwardly to help me, nor could I tell what to do; then, oh! then I heard a voice which said, "There is one, even Christ Jesus, that can speak to thy condition" : and when I heard it, my heart did leap for joy.
第 232 頁 - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe!
第 306 頁 - I had no idea whatever what the problem of life was. To live with all my might seemed to me easy; to learn where there was so much to learn seemed pleasant and almost of course; to lend a hand, if one had a chance, natural; and if one did this, why, he enjoyed life because he could not help it, and without proving to himself that he ought to enjoy it....
第 417 頁 - Every acquired reaction is, as a rule, either a complication grafted on a native reaction, or a substitute for a native reaction, which the same object originally tended to provoke.