Ralph Waldo Emerson: His Life, Writings, and PhilosophyJames R. Osgood, 1881 - 390 頁 |
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第 1 到 5 筆結果,共 44 筆
第 24 頁
... living in Chelmsford , and William went there to talk over the situation with him . De- scribing this interview years afterward , Emerson said , " I was very sad , for I knew how much it would grieve my mother ; and it did . " His ...
... living in Chelmsford , and William went there to talk over the situation with him . De- scribing this interview years afterward , Emerson said , " I was very sad , for I knew how much it would grieve my mother ; and it did . " His ...
第 40 頁
... living in the " Old Manse " he wrote a little book on Nature , in which he gave expression to his philosophical opinions . It was pub- lished in September , 1836. The author's name was not given . The title - page bore these words from ...
... living in the " Old Manse " he wrote a little book on Nature , in which he gave expression to his philosophical opinions . It was pub- lished in September , 1836. The author's name was not given . The title - page bore these words from ...
第 48 頁
... living realities . His own conviction that religion is to be realized in the present , and amidst its conditions , was so strong , his spirit of enthusiastic affirmation was so contagious , his eloquence was so persuasive , and his ...
... living realities . His own conviction that religion is to be realized in the present , and amidst its conditions , was so strong , his spirit of enthusiastic affirmation was so contagious , his eloquence was so persuasive , and his ...
第 49 頁
... living waters , but he first opened the fountain . That the ' mind is its own place , ' was a dead phrase to me , till he cast light upon my mind . Several of his sermons stand apart in my memory , like landmarks of my spiritual history ...
... living waters , but he first opened the fountain . That the ' mind is its own place , ' was a dead phrase to me , till he cast light upon my mind . Several of his sermons stand apart in my memory , like landmarks of my spiritual history ...
第 53 頁
... living word . This idea expands into his conception of self - reliance , intui- tion , compensation , and the influence of the great man . He was more than ever repelled from the materialistic philosophy , and from all those religious ...
... living word . This idea expands into his conception of self - reliance , intui- tion , compensation , and the influence of the great man . He was more than ever repelled from the materialistic philosophy , and from all those religious ...
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absolute accept admiration Alcott American appeared beauty believe Boston called Carlyle Channing character Christianity church Concord Concord Lyceum criticism Dial divine doctrine Elizabeth Peabody Emerson England Essays eternal evil existence expression eyes fact faith feeling Fraser's Magazine Frederika Bremer friends gave genius George Ripley give Goethe heart human Ibid ideas individual influence inspiration intellect interest intuition lectures letter literary literature living manner Margaret Fuller method mind moral sentiment mystic nature never North American Review obedience obey Over-soul pantheist Parker perfect person philosophy Plato Plotinus poems poet poetry prayer preacher preaching pulpit pure Ralph Waldo Emerson reform regard religion religious Ripley says Schelling sense sermon Shakspere slavery society soul speak sympathy teach Theodore Parker things thinkers Thoreau thought tion Transcendental Club true trust truth Unitarian unity Universal Spirit virtue voice Waldo words writings
熱門章節
第 247 頁 - Tell them, dear, that if eyes were made for seeing, Then Beauty is its own excuse for being: Why thou wert there, 0 rival of the rose!
第 233 頁 - I am not blind to the worth of the wonderful gift of Leaves of Grass. I find it the most extraordinary piece of wit and wisdom that America has yet contributed.
第 355 頁 - Wilt thou not ope thy heart to know What rainbows teach, and sunsets show? Verdict which accumulates From lengthening scroll of human fates, Voice of earth to earth returned, Prayers of saints that inly burned,— Saying, What is excellent, As God lives, is permanent; Hearts are dust, hearts' loves remain; Heart's love will meet thee again.
第 25 頁 - O, when I am safe in my sylvan home, I tread on the pride of Greece and Rome; And when I am stretched beneath the pines, Where the evening star so holy shines, I laugh at the lore and the pride of man, At the sophist schools and the learned clan ; For what are they all, in their high conceit, When man in the bush with God may meet?
第 366 頁 - ... centre of the present thought; and new date and new create the whole. Whenever a mind is simple and receives a divine wisdom, old things pass away, -means, teachers, texts, temples fall; it lives now. and absorbs past and future into the present hour.
第 377 頁 - As soon as the man is at one with God, he will not beg. He will then see prayer in all action. The prayer of the farmer kneeling in his field to weed it, the prayer of the rower kneeling with the stroke of his oar. are true prayers heard throughout nature, though for cheap ends. Caratach, in Fletcher's Bonduca. when admonished to inquire the mind of the god Audate, replies. "His hidden meaning lies in our endeavors; Our valors are our best gods.
第 323 頁 - We distinguish the announcements of the soul, its manifestations of its own nature, by the term Revelation. These are always attended by the emotion of the sublime. For this communication is an influx of the Divine mind into our mind. It is an ebb of the individual rivulet before the flowing surges of the sea of life.
第 310 頁 - All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison, but uses these as hands and feet; is not a faculty, but a light; is not the intellect or the will, but the master of the intellect and the will; is the vast background of our being, in which they lie, — an immensity not possessed and that cannot be possessed.
第 374 頁 - Christianity is rightly dear to the best of mankind; yet was there never a young philosopher whose breeding had fallen into the christian church by whom that brave text of Paul's was not specially prized, "Then shall also the Son be subject unto Him who put all things under him, that God may be all in all.
第 286 頁 - There is a deeper fact in the soul than compensation, to wit, its own nature. The soul is not a compensation, but a life. The soul is. Under all this running sea of circumstance, whose waters ebb and flow with perfect balance, lies the aboriginal abyss of real Being. Essence, or God, is not a relation or a part, but the whole. Being is the vast affirmative, excluding negation, self-balanced, and swallowing up all relations, parts and times within itself.