A Critical History of the Athanasian Creed: Representing the Opinions of Antients and Moderns Concerning It: with an Account of the Manuscripts, Versions, and Comments, and Such Other Particulars as are of Moment for the Determining the Age, and Author, and Value of It, and the Time of Its Reception in the Christian ChurchesPrinted at the University-Press, for C. Crownfield, 1728 - 318 頁 |
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第 1 到 5 筆結果,共 20 筆
第 頁
... Italy , I fay , I am content to fuppofe the fame time for it , which I have before named for our own Country . Thus the words ran in the first Edition , and were then right when I had made the date for its Reception in England 880 : But ...
... Italy , I fay , I am content to fuppofe the fame time for it , which I have before named for our own Country . Thus the words ran in the first Edition , and were then right when I had made the date for its Reception in England 880 : But ...
第 18 頁
... Italian Writer , publifh'd a Second Tome of Anecdota out of the Ambrofian Libra- . ry at Milan . Among other Manufcripts there , He had met with an Antient Comment upon This Creed , afcribed to Venantius Fortunatus , who was Bishop of ...
... Italian Writer , publifh'd a Second Tome of Anecdota out of the Ambrofian Libra- . ry at Milan . Among other Manufcripts there , He had met with an Antient Comment upon This Creed , afcribed to Venantius Fortunatus , who was Bishop of ...
第 41 頁
... Italy in the 960 Year 928 , and afterwards of Leige in Germany in the Year 953 , and reftor'd to his See of Verona in the Year 955 , did after This Time write Inftructions to his Clergy of Verona ; in which He makes mention of all the ...
... Italy in the 960 Year 928 , and afterwards of Leige in Germany in the Year 953 , and reftor'd to his See of Verona in the Year 955 , did after This Time write Inftructions to his Clergy of Verona ; in which He makes mention of all the ...
第 46 頁
... Italy , who fided with the Greeks , and wrote in Greek against the Latins . He understood Both Languages , and was often Interpreter between the Greeks and Latins , in their Difputes at Conftantinople , Athens , and Theffalonica . He ...
... Italy , who fided with the Greeks , and wrote in Greek against the Latins . He understood Both Languages , and was often Interpreter between the Greeks and Latins , in their Difputes at Conftantinople , Athens , and Theffalonica . He ...
第 56 頁
... 871 Adalbertus France 8891 Riculphus I France 960 1 Ratherius Italy 997 Abbo , or Albo France 1 1047 Gualdo France 1130 | Honorius France Title of the Creed . Fides Sancti Athanafii Præfulis . Title 56 A TABLE of the A. D. ...
... 871 Adalbertus France 8891 Riculphus I France 960 1 Ratherius Italy 997 Abbo , or Albo France 1 1047 Gualdo France 1130 | Honorius France Title of the Creed . Fides Sancti Athanafii Præfulis . Title 56 A TABLE of the A. D. ...
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常見字詞
afcribed againſt alfo alſo Ambrof antient Apollinarians Apostles Creed apud Arians Atha Athanafian Creed Athanafii Athanafius's Auguft autem Author Autun becauſe Biſhop Catal Chrift Chriftian Church Codice confiderable Conftantinople Cotton Library Deum Deus dicitur Differt Dominus Ecclefia effe enim Epifcopi Eutyches Eutychian Expreffion faid Faith fame fecundum feems feen felf feveral fhall fhould ficut Fidei Fides Catholica Filio Filius fince firft firſt fome Fortunatus France fuch fuit funt fuppofe Gallican Gallican Churches Gaul Genebrard Greek Greek Copies Hæc Harduin Herefies Hincmar Homo Id eft Latin Le Quien leaſt Manufcript mention'd moſt Murator Muratorius muſt Neftorian Nicene obferve Oxon Oxonienfis Pater Patre Patris Perfons Pfalter poft Pope prefent Proceffion publifh'd purpoſe quæ quam quia quod reaſonably Roman Sancti Spiritus fanctus Symb Symboli Symbolum tamen thefe Theodulphus theſe thofe thoſe Title tres Trinity unus uſe Venantius Fortunatus Verfion vero Words
熱門章節
第 260 頁 - And in this trinity none is afore or after other, none is greater or less than another; But the whole three Persons are co-eternal together, and co-equal.
第 265 頁 - Father, begotten before the worlds; and Man, of the substance of His mother, born in the world; perfect God and perfect Man, of a reasonable soul and human flesh subsisting; equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood...
第 265 頁 - Who although he be God and man, yet he is not two, but 'one Christ; One; not by conversion of the Godhead into flesh, but by taking of the manhood into God; One altogether; not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ...
第 217 頁 - For there is one Perfon of the Father, another of the Son : and another of the Holy Ghoft. But the Godhead of the Father, of the Son, and of the Holy Ghoft is all one: the Glory equal, the Majefty coeternal.
第 261 頁 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
第 257 頁 - The Son is of the Father alone, not made, nor created, but begotten: the Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.
第 292 頁 - To conclude ; as long as there shall be any men left to oppose the doctrines which this Creed contains, so long will it be expedient, and. even necessary to continue the use of it, in order to preserve the rest...
第 263 頁 - Chrift. For the right Faith is, that we believe and confefs: that our Lord Jefus Chrift, the Son of God, is God and Man...
第 90 頁 - Latin. The style and phraseology of the Creed; its early reception among the Latins, while unknown to the Greeks ; the antiquity and number of the Latin manuscripts, and their agreement (for the most part) with each other, compared with the lateness, scarceness, and disagreement of the Greek copies, all concur to demonstrate that this Creed was originally a Latin composure, rather than a Greek one...