of glory which attends them. These exalted spirits would rather be secretly the authors of events which are serviceable to mankind, than, without being such, to have the public fame of it. Where therefore an eminent merit is robbed by artifice or detraction, it does but increase by such endeavours of its enemies : the impotent pains which are taken to sully it, or diffuse it among a crowd to the injury of a single person, will naturally produce the contrary effect; the fire will blaze out, and burn up all that attempt to smother what they cannot extinguish.

There is but one thing necessary to keep the possession of true glory, which is, to hear the opposers of it with patience, and preserve the virtue by which it was acquired. When a man is thoroughly persuaded that he ought neither to admire, wish for, or pursue any thing but what is exactly his duty, it is not in the power of seasons, persons, or accidents, to diminish his value. He only is a great man who can neglect the applause of the multitude, and enjoy himself independent of its favour. This is indeed an arduous task; but it should comfort a glorious spirit that it is the highest step to which human nature can arrive. Triumph, applause, acclamation, are dear to the mind of man; but it is still a more exquisite delight to say to yourself, you have done well, than to hear the whole human race pronounce you glorious, except you yourself can join with them in your own reflections. A mind thus equal and uniform may be deserted by little fashionable admirers and followers, but will ever be had in reverence by souls like itself. The branches of the oak endure all the seasons of the year, though its leaves fall off in autumn; and these too will be restored with the returning spring.

T

No 173.

I

TUESDAY, September 18, 1711.

BY ADDISON.

-Remove fera monstra, tuæque

Saxificos vultus, quæcunque ea, tolle Medusa.

OVID. Mel. 1. 5. v. 216.

Remove that horrid monster, and take hence
Medusa's petrifing countenance.

Na late paper I mentioned the project of an ingenious author for the erecting of several handicraft prizes to be contended for by our British artisans, and the influence they might have towards the improvement of our several manufactures. I have since that been very much surprised by the following advertisement which I find in the Post-Boy of the 11th instant, and again repeated in the Post-Boy of the 15th.

"On the 9th of October next will be run for upon Coleshill-Heath in Warwickshire, a plate of six guineas value, three heats, by any horse, mare, or gelding, that hath not won above the value of 5 1. the winning horse to be sold for 10 1.: to carry 10 stone weight, if 14 hands high; if above or under, to carry or be allowed weight for inches; and to be entered on Friday the 5th, at the Swan in Coleshill, before six in the evening. Also a plate of less value to be run for by The same day a gold ring to be grinned for by

asses.

men (a)."

The first of these diversions that is to be exhibited by the 101. race-horses may probably have its use, but the two last, in which the asses and men are concerned, seem to me altogether extraordinary and unaccountable. Why they should keep running- asses at Coleshill, or how making mouths turn to account in

Warwickshire, more than in any other parts of England, I cannot comprehend. I have looked over all the Olympic games, and do not find and thing in them like an ass race, or a match at grinning. However it be, I am informed that several asses are now kept in body clothes, and sweated every morning upon the heath, and that all the country fellows within ten miles of the Swan grin an hour or two in their glasses every morning, in order to qualify themselves for the 9th of October. The prize which is proposed to be grinned for, has raised such an ambition among the common people of out grinning one another, that many very discerning persons are afraid it should spoil most of the faces in the county; and that a Warwickshire man will be known by his grin, as Roman-catholics imagine a Kentish man is by his tail. The gold ring, which is made the prize of deformity, is just the reverse of the golden apple that was formerly made the prize of beauty, and should carry for its posy the old motto inverted :

Detur tetriori.

Or, to accommodate it to the capacity of the combatants,

The frightful'st grinner

Be the winner.

In the mean while I would advise a Dutch painter to be present at this great controversy of faces, in order to make a collection of the most remarkable grins that shall be there exhibited.

I must not here omit an account which I lately received of one of these grinning matches from gentleman, who, upon reading the above-mentioned advertisement, entertained a coffee-house with the following narrative. Upon the taking of Namur (6), amidst

other public rejoicings made on that occasion, there was a gold ring given by a Whig justice of the peace to be grinned for. The first competitor that entered the list was a black swarthy Frenchman, who accidentally passed that way, and being a man naturally of a withered look, and hard features, promised himself good success. He was placed upon a table in the great point of view, and looking upon the company like Milton's death,

Grinn'd horribly a ghastly smile.

His muscles were so drawn together on each side of his face, that he shewed twenty teeth at a grin, and put the country in some pain, lest a foreigner should carry away the honour of the day; but upon a further trial they found he was master only of the merry grin.

The next that mounted the table was a malecontent in those days, and a great master in the whole art of grinning, but particularly excelled in the angry grin. He did his part so well, that he is said to have made half a dozen women miscarry; but the justice being apprized by one who stood near him, that the fellow who grinned in his face was a Jacobite, and being unwilling that a disaffected person should win the gold ring, and be looked upon as the best grinner in the country, he ordered the oaths to be tendered unto him upon his quitting the table, which the grinner refusing, he was set aside as an unqualified person. There were several other grotesque figures that presented themselves, which it would be too tedious to describe. I must not however omit a ploughman, who lived in the farther part of the country, and being very lucky in a pair of long lanthorn jaws, wrung his face into such an hideous grimace, that every feature of it appeared under a different distortion. The whole company stood astonished at such a complicated grin, and were ready

to assign the prize to him, had it not been proved, by one of his antagonists, that he had practised with ver juice for some days before, and had a crab found upon him at the very time of grinning; upon which the best judges of grinning declared it as their opinion, that he was not to be looked upon as a fair grinner, and therefore ordered him to be set aside as a cheat.

The prize, it seems, fell at length upon a cobler, Giles Gorgon by name, who produced several new grins of his own invention, having been used to cut faces for many years together over his last. At the very first grin he cast every human feature out of his countenance, at the second he became the face of a spout, at the third a baboon, at the fourth the head of a bass viol, and at the fifth a pair of nut-crackers. The whole assembly wondered at his accomplishments, and bestowed the ring on him unanimously: but, what he esteemed more than all the rest, a country wench, whom he had wooed in vain for about five years before, was so charmed with his grins, and the applauses which he received on all sides, that she married him the week following, and to this day wears the prize upon her finger, the cobler having made use of it as his wedding-ring.

it

This paper might perhaps seem very impertinent, if grew serious in the conclusion. I would nevertheless leave it to the consideration of those who are the patrons of this monstrous trial of skill, whether or no they are not guilty, in some measure, of an affront to their species, in treating after this manner the human face divine, and turning that part of us, which has so great an image impressed upon it, into the image of a monkey; whether the raising such silly competi tions among the ignorant, proposing prizes for such useless accomplishments, filling the common peoples