The Mental Guide: Being a Compend of the First Principles of Metaphysics : and a System of Attaining an Easy and Correct Mode of Thought and Style in Composition by Transcription : Predicated on the Analysis of the Human Mind : for Schools and AcademiesMarsh & Capen and Richardson & Lord, 1828 - 384页 |
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Aaron Burr acquaintance acquired affection animals ants appear association of ideas Avarice Balance of Happiness beauty body called Callippus Carisbrooke Castle character cheerfulness Cicero Cimon colour common connexion consider conversation corn delight Demosthenes discourse earth Epictetus Eumenes express faculty feel Flaminius George Somers give grave habits hand happiness hath head heart honour human John Fries kind knowledge labour language learned LESSON live look Lucullus manner memory mind Musidora nature nest never nexion objects observed occasion operations ourselves pain particular passed passions Pelopidas perceive perception person philosopher pleasing pleasure Pompey present principles produce proper Publicola reason received reflection relations respect says sensation sense sensible sentiments Sertorius signify signs simple ideas smile Solon sometimes sorrow soul sounds speak stand taste things thou thoughts Timoleon tion truth understanding virtue whole words
热门引用章节
第323页 - In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges for which we have been so long contending...
第323页 - Sir, we are not weak, if we make a proper use of those means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us.
第323页 - They tell us, sir, that we are weak — unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year?
第324页 - It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace — but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish ? What would they have ? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery ? Forbid it, Almighty God ! I know not what course others may take;...
第309页 - Sink or swim, live or die, survive or perish, I give my hand and my heart to this vote.
第191页 - The moment Wolf entered the house his crest fell, his tail drooped to the ground, or curled between his legs, he sneaked about with a gallows air, casting many a sidelong glance at Dame Van Winkle, and at the least flourish of a broomstick or ladle, he would fly to the door with yelping precipitation.
第312页 - Sir, I know the uncertainty of human affairs, but I see, I see clearly, through this day's business. You and I, indeed, may rue it. We may not live to the time when this Declaration shall be made good. We may die ; die colonists ; die slaves; die, it may be, ignominiously and on the scaffold.
第322页 - Let us not, I beseech you, sir, deceive ourselves longer. Sir, we have done everything that could be done, to avert the storm which is now coming on. We have petitioned, we have remonstrated, we have supplicated, we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and parliament. Our petitions...
第322页 - No, sir, she has none. They are meant for us; they can be meant for no other. They are sent over to bind and rivet upon us those chains, which the British ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we any thing new to offer upon the subject?
第21页 - Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds ; which we being conscious of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses.