The Mechanics of Modernity in Europe and East Asia: Institutional Origins of Social Change and StagnationRoutledge, 2004年8月2日 - 256 頁 Why, from the eighteenth century onwards, did some countries embark on a path of sustained economic growth, while others stagnated? This text looks at the kind of institutions that are required in order for change to take place, and Ringmar concludes that for sustained development to be possible, change must be institutionalized. Taking a global view, Ringmar investigates the implications of his conclusion on issues facing the developing world today. |
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... Confucianism, in contrast to European-style Protestantism, lacked an existential tension between an earthly and a transcendental realm.9 Similarly, the technological determinism of Karl Wittfogel purported to show that countries such as ...
... Confucianism, in contrast to European-style Protestantism, lacked an existential tension between an earthly and a transcendental realm.9 Similarly, the technological determinism of Karl Wittfogel purported to show that countries such as ...
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... Confucianism, which, it was now argued, instils norms regarding deference to superiors, frugality and hard work, all values crucial for economic growth.23 In addition, East Asian societies were often said to be uniquely cohesive ...
... Confucianism, which, it was now argued, instils norms regarding deference to superiors, frugality and hard work, all values crucial for economic growth.23 In addition, East Asian societies were often said to be uniquely cohesive ...
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... Confucianism or Protestantism really play? Granted that states and inter-state competition matters, how much does it actually matter and under what circumstances? Unfortunately historians can rarely answer such questions with any proper ...
... Confucianism or Protestantism really play? Granted that states and inter-state competition matters, how much does it actually matter and under what circumstances? Unfortunately historians can rarely answer such questions with any proper ...
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