Half Truths and the Truth: Lectures on the Origin and Development of Prevailing Forms of Unbelief, Considered in Relation to the Nature and Claims of the Christian SystemLee and Shepard, 1872 - 398 頁 |
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第 vii 頁
... reason . ― Relation of the reason to the understanding . - Space and time forms of the reason . — The categories of the understanding . — Ideas of the reason . What they are . Their subjective nature . Where this critique leaves us ...
... reason . ― Relation of the reason to the understanding . - Space and time forms of the reason . — The categories of the understanding . — Ideas of the reason . What they are . Their subjective nature . Where this critique leaves us ...
第 10 頁
... reason from effects to causes , or from causes to effects . Emerson expresses this fact by say- ing , " Mankind have ever been divided into two sects , materialists and idealists ; the first class founding on ex- perience , the second ...
... reason from effects to causes , or from causes to effects . Emerson expresses this fact by say- ing , " Mankind have ever been divided into two sects , materialists and idealists ; the first class founding on ex- perience , the second ...
第 14 頁
... reason and common sense . Why need we , in our concern for the Bible , rush upon them frantically , or blow our trumpets for a warning , be- fore those theories have won a sure foothold , even in the scientific or philosophical world ...
... reason and common sense . Why need we , in our concern for the Bible , rush upon them frantically , or blow our trumpets for a warning , be- fore those theories have won a sure foothold , even in the scientific or philosophical world ...
第 19 頁
... reason to believe that that truth , whatever it is , will not contradict , but establish the words of God . We should not too hastily assail it , even though it may have seemed thus far to be against us ; remembering - as Coleridge so ...
... reason to believe that that truth , whatever it is , will not contradict , but establish the words of God . We should not too hastily assail it , even though it may have seemed thus far to be against us ; remembering - as Coleridge so ...
第 22 頁
... reason to believe them true . The rising charity or reform found its more ready advocates among the incon- 2. In the second place , we may meet or fore- tory of infi- history of the revolt , Certain philanthrop- church , or under its ...
... reason to believe them true . The rising charity or reform found its more ready advocates among the incon- 2. In the second place , we may meet or fore- tory of infi- history of the revolt , Certain philanthrop- church , or under its ...
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a-priori absolute idea absolute substance ancient Baur believe Benedict Spinoza called Carlyle Cartesian Chartism Christ Christian Christology church claim consciousness criticism deism deny Descartes divine doctrine Emerson empiricism error Essays essence eternal Ethics evil existence fact faith Father feel Fichte finite forever friends genius give Goethe Goethe's gospel ground heart heaven Hegel Hegelian Hero-worship honor human Ibid ideal infidelity infinite intellectual Jesus Julius Müller Kant knowledge less living logical Malebranche manifestation matter ment method mind monotheism moral nature ness never objective pantheism Parker philosophy polytheism positivism present Prop pure reality reason regard religious Sartor Resartus says Schelling seems sense soul speculative Spinoza spirit Strauss subjective substance teach tendencies thee theism Theodore Parker theory things thinkers thinking thou thought tion true truth Tübingen school universe utter views Werther whole words worship writings
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第 55 頁 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
第 315 頁 - In your metaphysics you have denied personality to the Deity: yet when the devout motions of the soul come, yield to them heart and life, though they should clothe God with shape and color. Leave your theory, as Joseph his coat in the hand of the harlot, and flee.
第 299 頁 - ... man and tell men they are not leaning willows, but can and must detach themselves; that with the exercise of selftrust, new powers shall appear; that a man is the word made flesh, born to shed healing to the nations; that he should be ashamed of our compassion, and that the moment he acts from himself, tossing the laws, the books, idolatries, and customs out of the window, we pity him no more but thank and revere him; and that teacher shall restore the life of man to splendor, and make his name...
第 302 頁 - I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier.
第 281 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 299 頁 - And truly it demands something godlike in him who has cast off the common motives of humanity, and has ventured to trust himself for a taskmaster. High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law, to himself, that a simple purpose may be to him as strong as iron necessity is to others!
第 91 頁 - Hence in a season of calm weather Though inland far we be, Our Souls have sight of that immortal sea Which brought us hither, Can in a moment travel thither, And see the Children sport upon the shore, And hear the mighty waters rolling evermore.
第 283 頁 - When we have broken our god of tradition, and ceased from our god of rhetoric, then may God fire the heart with his presence.
第 311 頁 - I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong. There is a class of persons to whom by all spiritual affinity I am bought and sold ; for them I will go to prison, if need be; but your miscellaneous popular charities ; the education at college of fools ; the building of meeting-houses to the vain end to which many now stand ; alms to sots ; and the thousandfold Relief Societies ; — though...
第 11 頁 - As thinkers, mankind have ever divided into two sects, Materialists and Idealists ; the first class founding on experience, the second on consciousness ; the first class beginning to think from the data of the senses, the second class perceive that the senses are not final, and say, the senses give us representations of things, but what are the things themselves, they cannot tell. The materialist insists on facts, on history, on the force of circumstances, and the animal wants of man ; the idealist...