Half Truths and the Truth: Lectures on the Origin and Development of Prevailing Forms of Unbelief, Considered in Relation to the Nature and Claims of the Christian System
Lee and Shepard, 1872 - 398 頁
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according action appears become believe called Carlyle carried cause Christ Christian church claim coming consciousness considered criticism deny Descartes divine doctrine doubt Emerson error Essays essence eternal existence experience fact faith Father feel follow force friends give given Goethe ground hand heart Hegel held hold human Ibid idea ideal infidelity infinite Jesus knowledge less light living logical look manifestation matter means method mind moral nature never object origin pantheism Parker perfect philosophy position present principles pure question reality reason regard religion religious says seems sense soul speak speculative Spinoza spirit stand substance teach theism theory things thinkers thinking thought tion true truth turn understanding universe views whole worship writings
第 55 頁 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
第 315 頁 - In your metaphysics you have denied personality to the Deity: yet when the devout motions of the soul come, yield to them heart and life, though they should clothe God with shape and color. Leave your theory, as Joseph his coat in the hand of the harlot, and flee.
第 299 頁 - ... man and tell men they are not leaning willows, but can and must detach themselves; that with the exercise of selftrust, new powers shall appear; that a man is the word made flesh, born to shed healing to the nations; that he should be ashamed of our compassion, and that the moment he acts from himself, tossing the laws, the books, idolatries, and customs out of the window, we pity him no more but thank and revere him; and that teacher shall restore the life of man to splendor, and make his name...
第 302 頁 - I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier.
第 281 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 299 頁 - And truly it demands something godlike in him who has cast off the common motives of humanity, and has ventured to trust himself for a taskmaster. High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law, to himself, that a simple purpose may be to him as strong as iron necessity is to others!
第 91 頁 - Hence in a season of calm weather Though inland far we be, Our Souls have sight of that immortal sea Which brought us hither, Can in a moment travel thither, And see the Children sport upon the shore, And hear the mighty waters rolling evermore.
第 283 頁 - When we have broken our god of tradition, and ceased from our god of rhetoric, then may God fire the heart with his presence.
第 311 頁 - I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong. There is a class of persons to whom by all spiritual affinity I am bought and sold ; for them I will go to prison, if need be; but your miscellaneous popular charities ; the education at college of fools ; the building of meeting-houses to the vain end to which many now stand ; alms to sots ; and the thousandfold Relief Societies ; — though...
第 11 頁 - As thinkers, mankind have ever divided into two sects, Materialists and Idealists ; the first class founding on experience, the second on consciousness ; the first class beginning to think from the data of the senses, the second class perceive that the senses are not final, and say, the senses give us representations of things, but what are the things themselves, they cannot tell. The materialist insists on facts, on history, on the force of circumstances, and the animal wants of man ; the idealist...