The rational foundation of a Christian Church, and the terms of Christian communion. To which are added 3 discourses

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第 144 頁 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
第 127 頁 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
第 144 頁 - But now I have written unto you not to keep company, if any man that is called a brother be a fomicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
第 122 頁 - The visible Church of Christ is a congregation of faithful men, in which the pure word of God is preached, and the sacraments duly administered, according to Christ's ordinance, in all those things that of necessity are requisite to the same.
第 360 頁 - Whoso is simple, let him turn in hither : as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled.
第 347 頁 - Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts : we» shall be satisfied with the goodness of thy house, even of thy holy temple.
第 182 頁 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
第 288 頁 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
第 287 頁 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
第 251 頁 - Whatsoever else they believe besides it, and the plain irrefragable, indubitable consequences of it, well may they hold it as a matter of opinion : but as matter of faith and religion, neither can they with coherence to their own grounds believe it themselves, nor require the belief of it of others, without most high and most schismatical presumption.

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