Thomas Carlyle

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Harper, 1881 - 255 頁
 

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第 44 頁 - Indignation and Defiance, in a psychological point of view, be fitly called. The Everlasting No had said: 'Behold, thou art fatherless, outcast, and the Universe is mine (the Devil's)'; to which my whole Me now made answer: '/ am not thine, but Free, and forever hate thee!' " It is from this hour that I incline to date my Spiritual New-birth, or Baphometic Fire-baptism ; perhaps I directly thereupon began to be a Man.
第 172 頁 - To be no more. Sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated Night, Devoid of sense and motion?
第 113 頁 - He looks and laughs at a' that. A prince can mak' a belted knight, A marquis, duke, and a' that ; But an honest man's aboon his might — Guid faith, he mauna fa' that ! For a
第 43 頁 - I lived in a continual, indefinite, pining fear ; tremulous, pusillanimous, apprehensive of I knew not what ; it seemed as if all things in the Heavens above and the Earth beneath would hurt me ; as if the Heavens and the Earth were but boundless jaws of a devouring monster, wherein I, palpitating, waited to be devoured.
第 44 頁 - Thus had the EVERLASTING No (das ewige Nein) pealed authoritatively through all the recesses of my Being, of my ME ; and then was it that my whole ME stood up, in native God-created majesty, and with emphasis recorded its Protest.
第 38 頁 - To us it certainly appears, after the most deliberate consideration, to be eminently absurd, puerile, incongruous, vulgar, and affected; and, though redeemed by considerable powers of invention, and some traits of vivacity, to be so far from perfection, as to be, almost from beginning to end, one flagrant offence against every principle of taste, and every just rule of composition.
第 179 頁 - WHILE through the broken pane the tempest sighs, And my step falters on the faithless floor, Shades of departed joys around me rise, With many a face that smiles on me no more ; With many a voice that thrills of transport gave, Now silent as the grass that tufts their grave ! AN ITALIAN SONG.
第 48 頁 - I can remember, it was quite a revolution in my mind when I got hold of that man's edition of Virgil.
第 53 頁 - In her bright existence she had more sorrows than are common, but also a soft invincibility, a clearness * of discernment and a noble loyalty of heart which are rare.
第 220 頁 - I found him one of the most simple and frank of men, and became acquainted with him at once. We walked over several miles of hills, and talked upon all the great questions that interest us most. The comfort of meeting a man of genius is that he speaks sincerely; that he feels himself to be so rich, that he is above the meanness of pretending to knowledge which he has not, and Carlyle does not pretend to have solved the great problems, but rather to be an observer of their solution as it goes forward...

關於作者 (1881)

Moncure Daniel Conway was born on March 17, 1832 in Falmouth, Stafford County. He was an American abolitionist, Unitarian clergyman, and author. He graduated from Dickinson College in 1849, studied law for a year, and then became a Methodist minister in his native state. In 1852, thanks largely to the influence of Ralph Waldo Emerson, his religious and political views underwent a radical change, and he entered the Harvard University school of divinity, where he graduated in 1854. Here he fell under the influence of "transcendentalism", and became an outspoken abolitionist. After graduation from Harvard University, Conway accepted a call to the First Unitarian Church of Washington, D.C., where he was ordained in 1855, but his anti-slavery views brought about his dismissal in 1856. From 1856 to 1861 he was a Unitarian minister in Cincinnati, Ohio, where he also edited a short-lived liberal periodical called The Dial. Subsequently he became editor of the Commonwealth in Boston, and wrote The Rejected Stone (1861) and The Golden Hour (1862), both powerful pleas for emancipation. In 1864, he became the minister of the South Place Chapel and leader of the then named South Place Religious Society in Finsbury, London. His thinking continued to move from Emersonian transcendentalism toward a more humanistic "freethought". Moncure Conway's title's include: Life and Papers of Edmund Randolph, The Life of Thomas Paine with an unpublished sketch of Pain, Solomon and Solomonic Literature and My Pilgrimage to the Wise Men of the East. He passed away on November 5, 1907.

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