History of the Christian Church, 第 5 卷T. Y. Crowell & Company, 1894 |
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第 1 到 5 筆結果,共 35 筆
第 43 頁
... missionary associations are the chief factors in the evangelical force . The first dates from the middle years of the century , and repre- sents a rather extreme opposition to clericalism and ritualism . A work similar to the Old ...
... missionary associations are the chief factors in the evangelical force . The first dates from the middle years of the century , and repre- sents a rather extreme opposition to clericalism and ritualism . A work similar to the Old ...
第 91 頁
... missionary bishops , who , since their dioceses exist not yet or no longer , cannot witness to a constant tradi- tion of the same . " 1 This estimate may have been a trifle generous as re- spects the strength of the minority ; still ...
... missionary bishops , who , since their dioceses exist not yet or no longer , cannot witness to a constant tradi- tion of the same . " 1 This estimate may have been a trifle generous as re- spects the strength of the minority ; still ...
第 134 頁
... missionary zeal of the Establishment . At the same time they were quite as much in sympathy with Dis- senters of similar doctrinal views as with the opposing school in their own communion . Accordingly they were regarded by High ...
... missionary zeal of the Establishment . At the same time they were quite as much in sympathy with Dis- senters of similar doctrinal views as with the opposing school in their own communion . Accordingly they were regarded by High ...
第 136 頁
... missionary field . II . TRACTARIANISM , OR RITUALISM . Tractarianism had its headquarters at Oxford , and its beginning in the year 1833. The circumstances under 1 General Booth could thus write of his Army in 1890 : " Its flag is now ...
... missionary field . II . TRACTARIANISM , OR RITUALISM . Tractarianism had its headquarters at Oxford , and its beginning in the year 1833. The circumstances under 1 General Booth could thus write of his Army in 1890 : " Its flag is now ...
第 152 頁
... missionary and the most antichristian of dogmas . " In a different connection he expresses his belief that while an English Churchman loses by going over to Romanism , " a Dissenter who joins the Roman Church gains unspeakably . " 2 ...
... missionary and the most antichristian of dogmas . " In a different connection he expresses his belief that while an English Churchman loses by going over to Romanism , " a Dissenter who joins the Roman Church gains unspeakably . " 2 ...
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第 67 頁 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
第 235 頁 - The prevailing ideas entertained by him, and most of the leading statesmen at the time of the formation of the old Constitution, were that the enslavement of the African was in violation of the laws of nature ; that it was wrong in principle, socially, morally, and politically.
第 211 頁 - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
第 212 頁 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
第 255 頁 - God comes to see us without bell"; that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to the attributes of God.
第 255 頁 - When the eye of Reason opens, to outline and surface are at once added, grace and expression. These proceed from imagination and affection, and abate somewhat of the angular distinctness of objects. If the Reason be stimulated to more earnest vision, outlines and surfaces become transparent, and are no longer seen ; causes and spirits are seen through them.
第 212 頁 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
第 237 頁 - We consider the voluntary enslaving of one part of the human race by another as a gross violation of the most precious and sacred rights of human nature ; as utterly inconsistent with the law of God, which requires us to love our neighbor as ourselves ; and as totally irreconcilable with the spirit and principles of the gospel of Christ, which enjoin that ' all things whatsoever ye would that men should do to you, do ye even so to them.
第 188 頁 - The work of the Holy Spirit in the conversion and sanctification of the sinner.
第 240 頁 - Resolved, — by the delegates of the Annual Conferences in General Conference assembled, that they are decidedly opposed to modern abolitionism, and wholly disclaim any right, wish, or intention, to interfere in the civil, and political relation between master and slave, as it exists in the slave-holding states of this Union.