History of the Christian Church, 第 5 卷T. Y. Crowell & Company, 1894 |
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第 1 到 5 筆結果,共 31 筆
第 11 頁
... dogma of papal infallibility . These events were closely connected in the way of action and reaction . The feeling which led Cardinal Antonelli to exclaim , when he heard of the Austrian defeat at Sadowa , " The world is going to ruin ...
... dogma of papal infallibility . These events were closely connected in the way of action and reaction . The feeling which led Cardinal Antonelli to exclaim , when he heard of the Austrian defeat at Sadowa , " The world is going to ruin ...
第 13 頁
... dogma of papal infallibility was at once an innovation , a dogma whose enactment had been vehemently opposed by a large proportion of the German bishops , and a dogma too which must be regarded as either a downright threat against the ...
... dogma of papal infallibility was at once an innovation , a dogma whose enactment had been vehemently opposed by a large proportion of the German bishops , and a dogma too which must be regarded as either a downright threat against the ...
第 15 頁
... dogma of infallibility . The general attitude of the hierarchy toward this legislation was one of stubborn resistance . As the government acted with resolution , the sharp edge of its laws touched not a few . By 1876 seven out of the ...
... dogma of infallibility . The general attitude of the hierarchy toward this legislation was one of stubborn resistance . As the government acted with resolution , the sharp edge of its laws touched not a few . By 1876 seven out of the ...
第 40 頁
... dogma has appeared in Kuyper . His views find considerable response in the middle and lower ranks , while the cultured incline largely to the standpoint of the Groningen or the Leyden School . By the law of Holland , as passed in 1856 ...
... dogma has appeared in Kuyper . His views find considerable response in the middle and lower ranks , while the cultured incline largely to the standpoint of the Groningen or the Leyden School . By the law of Holland , as passed in 1856 ...
第 45 頁
... dogma may safely be challenged to cite a single authentic writing of the first eight centuries which gives this exposition.1 Where is the warrant for the dogma in the records of tradition ? Some of the early fathers , in a time of ...
... dogma may safely be challenged to cite a single authentic writing of the first eight centuries which gives this exposition.1 Where is the warrant for the dogma in the records of tradition ? Some of the early fathers , in a time of ...
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第 67 頁 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
第 235 頁 - The prevailing ideas entertained by him, and most of the leading statesmen at the time of the formation of the old Constitution, were that the enslavement of the African was in violation of the laws of nature ; that it was wrong in principle, socially, morally, and politically.
第 211 頁 - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
第 212 頁 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
第 255 頁 - God comes to see us without bell"; that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to the attributes of God.
第 255 頁 - When the eye of Reason opens, to outline and surface are at once added, grace and expression. These proceed from imagination and affection, and abate somewhat of the angular distinctness of objects. If the Reason be stimulated to more earnest vision, outlines and surfaces become transparent, and are no longer seen ; causes and spirits are seen through them.
第 212 頁 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
第 237 頁 - We consider the voluntary enslaving of one part of the human race by another as a gross violation of the most precious and sacred rights of human nature ; as utterly inconsistent with the law of God, which requires us to love our neighbor as ourselves ; and as totally irreconcilable with the spirit and principles of the gospel of Christ, which enjoin that ' all things whatsoever ye would that men should do to you, do ye even so to them.
第 188 頁 - The work of the Holy Spirit in the conversion and sanctification of the sinner.
第 240 頁 - Resolved, — by the delegates of the Annual Conferences in General Conference assembled, that they are decidedly opposed to modern abolitionism, and wholly disclaim any right, wish, or intention, to interfere in the civil, and political relation between master and slave, as it exists in the slave-holding states of this Union.