History of the Christian Church, 第 5 卷T. Y. Crowell & Company, 1894 |
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第 1 到 5 筆結果,共 57 筆
第 6 頁
... course was given to the party for a score of years , and it continually advanced in strength . At length in 1878 a double attempt upon the life of the Emperor , by fanatical representatives of the faction , gave the government a ...
... course was given to the party for a score of years , and it continually advanced in strength . At length in 1878 a double attempt upon the life of the Emperor , by fanatical representatives of the faction , gave the government a ...
第 10 頁
... course of this struggle , was led to assume control over theological education , as also over other matters of immediate concern to the Church , was regarded by not a few Protestants as exceeding the just limits of secular authority ...
... course of this struggle , was led to assume control over theological education , as also over other matters of immediate concern to the Church , was regarded by not a few Protestants as exceeding the just limits of secular authority ...
第 16 頁
... course which he had previously declared might become feasible when another than Pius IX . should be in the papal chair . The danger of attack from without made it expedient to moderate the religious grievance which was a select weapon ...
... course which he had previously declared might become feasible when another than Pius IX . should be in the papal chair . The danger of attack from without made it expedient to moderate the religious grievance which was a select weapon ...
第 18 頁
... course of Hegelianism , at least on the part of a conspicuous fraction of its adherents , was from pro- fessed orthodoxy to radical heterodoxy , the School of Schleiermacher , as has been remarked on a preceding page , had more of ...
... course of Hegelianism , at least on the part of a conspicuous fraction of its adherents , was from pro- fessed orthodoxy to radical heterodoxy , the School of Schleiermacher , as has been remarked on a preceding page , had more of ...
第 34 頁
... course , it is difficult to forecast its ultimate outcome ; meanwhile only those who entertain a narrow and technical view of the Bible have any cause for disturbing apprehensions . No system of German philosophy which has arisen since ...
... course , it is difficult to forecast its ultimate outcome ; meanwhile only those who entertain a narrow and technical view of the Bible have any cause for disturbing apprehensions . No system of German philosophy which has arisen since ...
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熱門章節
第 67 頁 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
第 235 頁 - The prevailing ideas entertained by him, and most of the leading statesmen at the time of the formation of the old Constitution, were that the enslavement of the African was in violation of the laws of nature ; that it was wrong in principle, socially, morally, and politically.
第 211 頁 - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
第 212 頁 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
第 255 頁 - God comes to see us without bell"; that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to the attributes of God.
第 255 頁 - When the eye of Reason opens, to outline and surface are at once added, grace and expression. These proceed from imagination and affection, and abate somewhat of the angular distinctness of objects. If the Reason be stimulated to more earnest vision, outlines and surfaces become transparent, and are no longer seen ; causes and spirits are seen through them.
第 212 頁 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
第 237 頁 - We consider the voluntary enslaving of one part of the human race by another as a gross violation of the most precious and sacred rights of human nature ; as utterly inconsistent with the law of God, which requires us to love our neighbor as ourselves ; and as totally irreconcilable with the spirit and principles of the gospel of Christ, which enjoin that ' all things whatsoever ye would that men should do to you, do ye even so to them.
第 188 頁 - The work of the Holy Spirit in the conversion and sanctification of the sinner.
第 240 頁 - Resolved, — by the delegates of the Annual Conferences in General Conference assembled, that they are decidedly opposed to modern abolitionism, and wholly disclaim any right, wish, or intention, to interfere in the civil, and political relation between master and slave, as it exists in the slave-holding states of this Union.