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第 4 頁
Our eighteenth - century ancestors would not have believed that everything that was clear was necessarily true . On the contrary they would have looked upon clarity as a defect rather than a virtue in the matter of human reason .
Our eighteenth - century ancestors would not have believed that everything that was clear was necessarily true . On the contrary they would have looked upon clarity as a defect rather than a virtue in the matter of human reason .
第 2 頁
They illustrate in institutional practice , therefore , the separation of the rationalizing capacity of the intellect from the reason of the whole human being . Institutionalization , one could say , is a way of authorizing ...
They illustrate in institutional practice , therefore , the separation of the rationalizing capacity of the intellect from the reason of the whole human being . Institutionalization , one could say , is a way of authorizing ...
第 3 頁
C REVIEW a THE PATHS OF REASON BENEDICT SPINOZA was a liberating force for the mind of the Western world . He broke the mold of orthodoxy for many of his contemporaries , and he is still an inspiration to those who read him .
C REVIEW a THE PATHS OF REASON BENEDICT SPINOZA was a liberating force for the mind of the Western world . He broke the mold of orthodoxy for many of his contemporaries , and he is still an inspiration to those who read him .
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able action American Angeles answer authority become begin believe better called Cents century comes concerned continue course cultural direct economic effect energy example existence experience fact feel give happen human ideal ideas important individual interest issue kind knowledge land less lives look MANAS matter means mind moral move nature never organization past person philosophy political possible practical present principles problems produce PUBLISHING question readers reality reason requires result scientific seems sense simple social society sort speak suggesting teach teachers things thought tion truth Turn understand universe whole write