Mores Catholici: Books I-IVP. O'Shea, 1888 |
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共有 56 个结果,这是第 1-5 个
第27页
... Cicero , he should be tempted to give it to the Christian father rather than to the great orator of Rome . Ah ! could these mighty spirits of the ancient world give utterance to conviction which now possesses them in answer to the ...
... Cicero , he should be tempted to give it to the Christian father rather than to the great orator of Rome . Ah ! could these mighty spirits of the ancient world give utterance to conviction which now possesses them in answer to the ...
第28页
... Cicero says that he had written an elaborate work " De moribus , institutisque majorum et disciplina ac temperatione civitatis . " Dionysius says , in the first book of his history , " I shall begin from the most ancient stories , ἀπὸ ...
... Cicero says that he had written an elaborate work " De moribus , institutisque majorum et disciplina ac temperatione civitatis . " Dionysius says , in the first book of his history , " I shall begin from the most ancient stories , ἀπὸ ...
第29页
... Cicero says , in collecting various examples from all history . * St. Ambrose mentions that he had himself written a book , " De Patrum Moribus ; " † but it would be difficult to find a work which entered into the full detail of the ...
... Cicero says , in collecting various examples from all history . * St. Ambrose mentions that he had himself written a book , " De Patrum Moribus ; " † but it would be difficult to find a work which entered into the full detail of the ...
第30页
... Cicero , in the first book of the Tusculans , when he replies , that he remembers the proposed object of their conversation , from which they had been led away , and adds , " Sed te de æternitate dicentem aberrare à proposito facile ...
... Cicero , in the first book of the Tusculans , when he replies , that he remembers the proposed object of their conversation , from which they had been led away , and adds , " Sed te de æternitate dicentem aberrare à proposito facile ...
第33页
... Cicero , Aristotle , and also of Plato , who transferred a great part of the work of Philolaus into his Timæus . Nay , Homer himself supplies an instance , as Eustathius shows . Apollodorus used to say , that if any one took from the ...
... Cicero , Aristotle , and also of Plato , who transferred a great part of the work of Philolaus into his Timæus . Nay , Homer himself supplies an instance , as Eustathius shows . Apollodorus used to say , that if any one took from the ...
常见术语和短语
abbey abbot admirable ages of faith altar amidst ancient Augustin Basilica of St beautiful behold Bishop blessed body castle Catholic celebrated century Charlemagne Christ Christian church of St Cicero consolation Dante death devotion divine earth Epist eternal evil eyes father France glory grace Gregory of Tours happy hear heart heaven Hist holy honor human humble humility innocent Jesus John of Salisbury king labor learning live Lord Louis of Blois Mabillon manners martyrs meek middle ages mind modern monastery monks moral mourning nature never night noble observed Paris peace persons Peter the venerable Petrarch Phædo philosophy piety pilgrims Pindar Plato poet poor Pope possession prayer present priest princes religion religious remarkable respect rich Rome saints says St sepulchre Socrates solemn soul speak spirit sweet things thou thought tomb Troyes truth venerable virtue wisdom words writers youth καὶ
热门引用章节
第184页 - Suspicious, reasonless. Why should their Lord Envy them that ? Can it be sin to know ? Can it be death ? And do they only stand By ignorance...
第503页 - And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, And to the house of the God of Jacob ; And he will teach us of his ways, And we will walk in his paths: For the law shall go forth of Zion, And the word of the Lord from Jerusalem.
第18页 - ... he be old, before he shall find sufficient cause to be honest. For his knowledge standeth so upon the abstract and general, that happy is that man who may understand him, and more happy, that can apply what he doth understand.
第811页 - Before their eyes the wizard lay, As if he had not been dead a day. His hoary beard in silver rolled, He seemed some seventy winters old; A palmer's amice wrapped him round, With a wrought Spanish baldric bound, Like a pilgrim from beyond the sea: His left hand held his Book of Might, A silver cross was in his right; The lamp was placed beside his knee.
第491页 - Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower, Glistering with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful evening mild: then silent night, With this her solemn bird, and this fair moon, And these the gems of heaven, her starry train...
第153页 - II is no marvel — from my very birth My soul was drunk with love, which did pervade And mingle with whate'er I saw on earth ; Of objects all inanimate I made Idols, and out of wild and lonely flowers, And rocks, whereby they grew, a paradise, "Whero 1 did lay me down within the shade Of waving trees, and dream'd uncounted hours, Though I was chid for wandering...
第820页 - Oh ! on that day, that wrathful day, When man to judgment wakes from clay, Be THOU the trembling sinner's stay, Though heaven and earth shall pass away ! HUSH'D is the harp — the Minstrel gone.
第772页 - Avoid thee, fiend! — with cruel hand, Shake not the dying sinner's sand! O look, my son, upon yon sign Of the Redeemer's grace divine; O think on faith and bliss! By many a death-bed I have been, And many a sinner's parting seen, But never aught like this.
第756页 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
第509页 - I never hear the loud solitary whistle of the curlew in a summer noon, or the wild mixing cadence of a troop of gray plover in an autumnal morning, without feeling an elevation of soul like the enthusiasm of devotion or poetry.