He astonished the doctor's in the temple with His 174 questions and answers. Having come to manhood, He was baptized 177 (leaf 201, bk.] in Jordau. 180 To this joy belong all the joys she had from the 183 time of Christ's birth until His death. 186 Many man wondrede on hym þere, (30) Ine flom iordanes syche (31) Of hyre chylde god, (32. iii.) Hadde oure leuedy of hys opryste (33) Ase hye yseye hine feye, (34) Al ine pe dawyynge : þE The third joy of Our Lady sprang from Christ's 189 Resurrection, 192 195 198 whereby He showed that He was lite, and strength, 201 and might. 175. Alyue, read Al yne ? cp. p. 123, 1. 253, Al ine ioye was hyre monde. --chylde-hode, MS. -hope, the þ not quite distinct. 183. Read Of hyre chyld be gode ? cp. p. 126, 1. 348, iesus pe gode. from heaven in white garments that He was risen. Then it what the angel had . that God is with thee.' was so much The earth Al þa[t] was an erthe schok', quaked, And heuene aboue vnder-toke 204 (35) and angels par doun come aungeles whyte ine wede, And þat he was aryse hy sede, [leaf 202] And hare sawe was trewe ; 207 proclaimed hat he ne laye nauzt vnder molde 210 (36) þaz þat he ine hys manhop deyde, proved true Dominus tecum þat a seyde, said to her, po pe aungel here by-redde, 213 (Hat hys to seggene “god es myztte"), · (125) Ine ryzte soße hyt moste sitte Het god-hop wel hyt kedde. 216 (37) This joy of Nedde oure leuedy þyse blysse a-lone, Our Lady's Ac al hyre frendes in hyre mone, the greater So meche was here be more; 219 For more hijs blysse god and clene Amongs frendes to habbe ymene, After sorzynge 222 (38) O þat hy were blyþe, po hye (here) sezen So glorious alyue, wyþ here ezen, het hy yseye er ine paygne ! 225 Furste a schewed hym wyþ a fayre chaunce to Mary To here het hys ensample of repentaunce, 228 (39) and after, to And so hyseye hyne peter, and sepenes hy alle, apostles. And þer thomas of ynde, a k[n]owes yfalle, 231 214. MS. godes myztte ; myztte mytte, myd be. 215. sitte ; Mätzner fitte, i. e. fizte, fight. 223. here MS.; Wr. were (omitted by Matzner). --sezen, MS. sizen. 229. hyseye = yseye ysez, saw; MS. hygeye, Mätzner hygcde, hied. sepenes, first e resembling 0; Wr. sothenes, Mätzner sothes. 230. k[n]owes, corrected by Mätzner. 231. Groped, MS. Croped ;-cp. l. 240. as she shared and sore. He showed himself first all the Thomas, having touched His wound, 234 cried :-My Lord, I have found Thee!' But Our Lord those that 237 [leaf 202, bk.] believe in Me, and do not see Me.' 240 To this joy are to be referred all her joys 243 from Christ's Resurrection until His Ascension. 246 Dare he fond flescħ and blod myd be bones, gan to crye loude for þe nones : “My lord ich abbe y-founde." (40) Houre lord hym answerde in pet cas : " pou leuedest, for pou seze me, thomas, pat þou me haddest y-founde; Ac, thomas, ich pe telle, yblessed hy beb, bo pat on me by-leuep and nauzt me sep, Ne gropyep none wounde.” (41) To byssere ioyen scholle by yleyd (126) Alle be ioyen þat moze be yseyd, Ine wyttes oper in mende, Fram crystes resurreccioun, Wat comeb hys ascensioun At fourty dazen ende. (42. iv.) Ε þat fel opon be holy boresday, (43) Thesus, hyre leue sone, (44) And hez ine heuene blysse, þE fere.ioye telle ich may, The fourth joy she felt on Holy Thursday 249 upon a inountain, when she saw Jesus ascend into heaven, 252 255 there to pre pare her own 258 assumption, 261 246. dazen, MS. sazen (Wr. corr.). 247. Þe fer þe in MS. 249. mounteyne, MS. mounte yne. 250. Hi (not he) in MS. 254. þo, MS. So. 257. See note. 261. And (= an) he3. and also our places, own fault if after death we do not get there with Him. ) He will come on Dooms reward inen their deeds. In order to become Christ's com Ac oure also, hyt nis non oper, 264 (45) it being our Ine hym ne schal hyt nauzt langt be þat we to hym ne scholle te, [leaf 203] Wanne we scholle wende hennes ; 267 Ac schel on ous, þat bep onkende, (127) 270 (46) And zet he hys milde and sparyep some, down again And ase he wente op, he wole come day, A domesday wel bryzte, 273 to judge and For te trye manne dede, according to And after dede ziue mede And iugement to ryztte. 276 (47) Betere red nys per non here For to be crystes yuere, panions in heaven, And hyz ine heuene blysse, 279 sin, Bote felpe of senne to by-vly, And bydde god and oure leuedy the help of pat hy ous helpe and wysse. 282 Our Lady, (48) Ac toup alle oþren hys y-blessed, 285 as the Gospel Ase pat godspel tellep ous, Benedicta tu in mulieribus, 288 (49) All'her joys Al here ioyen a lok-sounday, sunday, And alle pe bät me aspye may, 291 Al fram crystes ascencioun, assumption Al wat com þe hyre assumpcioun, belong to To þyssere loungy schelle. let us avoid and crave God and who is so tells us, Blessed among women.' on Whit and from the time of Christ's Resurrection until her 294 265. schal, MS. schalt (Mätzner corr.). 274. trye, MS. crye. 280. felbe (not folbe) in MS. 291. and this. = an, wise. a (50. v.) E (128) Of the fifth joy of Our Not er[b]lych man hou hyt may by, Lady man knows no Ne per-of (may] more aspye, 297 [leaf 203, bk.] more than Bote þat þe gloriouse beerde that the glori ous bride Out of þyse world (þe) gloriouse ferde, gloriously departed Wyp greate melodye. 300 from this world, (51) One-coup to þe, man, hys þes figure, For þe offyce of hyre sepulture Was al an heuene gyse; 303 in heavenly And toller hys man to heuene speche þanne be a best, þaz man hym teche Reyson and mannes wyse. 306 (52) per-fore nys per-of naut y-wryte, For man ne mot nouzt her y-wyte Wat hys so hez a steuene; 309 Ac holy cherche der wel by-knowe þat hy ne polede none deapes þrowe, Hat loweþ þat lyf of heuene. 312 (53) Hyt hys y-wryte þat angeles brytte that angels To holy manne deabe alyzte holy men [Het] her an erbe leye; 315 dying on earth; In holy bokt hys hyt inome bat god hym self a wolde come, Wanne hy scholde deye. 318 (54) boer-bye we mowe wel y-wyte, ba3 per be nauzt of y-wryte, hat cryst hym self was pere ; 321 with the Myd hym of heuene pe ferede, (129) heavenly be eadi leuedy for to lede, Most here no fend offere. 324 Lady away, It is written descended to a and it may be assumed that Christ Himself, host, came down to lead the blessed 299. (þe) omitted by Mätzner. |