The works of ... Edmund Burke [ed. by W. King and F. Laurence].F. & C. Rivington, 1803 |
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第 1 到 5 筆結果,共 12 筆
第 99 頁
... fuffer our- felves to imagine , that their fenfes prefent to dif- ferent men different images of things , this fceptical proceeding will make every fort of reasoning on every subject vain and frivolous , even that sceptical reafoning ...
... fuffer our- felves to imagine , that their fenfes prefent to dif- ferent men different images of things , this fceptical proceeding will make every fort of reasoning on every subject vain and frivolous , even that sceptical reafoning ...
第 118 頁
... fuffer his tafte to be delicate ; and he is in all refpects what Ovid fays of himself in love , Molle meum levibus car eft violabile telis , Et femper caufa eft , cur ego femper amem . One of this character can never be a refined judge ...
... fuffer his tafte to be delicate ; and he is in all refpects what Ovid fays of himself in love , Molle meum levibus car eft violabile telis , Et femper caufa eft , cur ego femper amem . One of this character can never be a refined judge ...
第 131 頁
... fuffer has no re- femblance to abfolute pain , which is always odious , and which we endeavour to fhake off as foon as poffible . The Odyffey of Homer , which abounds with fo many natural and affecting images , has none more ftriking ...
... fuffer has no re- femblance to abfolute pain , which is always odious , and which we endeavour to fhake off as foon as poffible . The Odyffey of Homer , which abounds with fo many natural and affecting images , has none more ftriking ...
第 133 頁
... fuffer , are much greater in their effect on the body and mind , than any pleasures which the most learned voluptuary could fuggeft , or than the livelieft ima- gination , and the most found and exquifitely fen- fible body , could enjoy ...
... fuffer , are much greater in their effect on the body and mind , than any pleasures which the most learned voluptuary could fuggeft , or than the livelieft ima- gination , and the most found and exquifitely fen- fible body , could enjoy ...
第 140 頁
... , and are never fuffered to be in- different spectators of almost any thing which men can do or fuffer . For fympathy must be confidered as as a fort of fubftitution , by which we are 140 ON THE SUBLIME Sympathy, Imitation, and Ambition.
... , and are never fuffered to be in- different spectators of almost any thing which men can do or fuffer . For fympathy must be confidered as as a fort of fubftitution , by which we are 140 ON THE SUBLIME Sympathy, Imitation, and Ambition.
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againſt almoſt animals arifes beauty becauſe befides beſt body cafe caufe cauſe colours confequently confider confiderable confiftent darkneſs defcription defigned difpofition diftinct diſcover diſtinguiſh effect elſe faid fame fect feems fenfe fenfible feveral fhall fhew fhort fhould fimilar fimple fince fions firft firſt flavery fmooth fociety fome fomething fpecies ftand ftate ftrength ftriking ftrong fubject fublime fuch fuffer fufficient fure greateſt hiftory himſelf horrour idea images imagination impoffible impreffion itſelf juft laft laſt leaft leaſt lefs mankind manner meaſures mind miſtake moft moſt muft muſt nature neceffary nefs obferved object occafions paffions pain perfons pleafing pleaſe pleaſure poffible pofitive prefent principle produce proportion publick purpoſes qualities raiſe reafon refemblance refpects reft refult reprefent SECT ſeem ſenſe ſeveral ſhall ſmall ſome ſtate ſuch tafte taſte tenfion terrour thefe themſelves theſe things thofe thoſe tion underſtanding uſe whilft words
熱門章節
第 248 頁 - And ever, against eating cares, Lap me in soft Lydian airs, Married to immortal verse, Such as the meeting soul may pierce, In notes with many a winding bout Of linked sweetness long drawn out With wanton heed and giddy cunning, The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony ; That Orpheus...
第 93 頁 - ON a superficial view, we may seem to differ very widely from each other in our reasonings, and no less in our pleasures ; but, notwithstanding this difference, which I think to be rather apparent than real, it is probable that the standard both of Reason and Taste is the same in all human creatures...
第 158 頁 - To make any thing very terrible, obscurity* seems, in general, to be necessary. When we know the full extent of any danger, when we can accustom our eyes to it, a great deal of the apprehension vanishes.
第 143 頁 - Choose a day on which to represent the most sublime and affecting tragedy we have ; appoint the most favourite actors ; spare no cost upon the scenes and decorations ; unite the greatest efforts of poetry, painting, and music; and when you have collected your audience, just at the moment when their minds are erect with expectation, let it be reported that a state criminal of high rank is on the point of being executed in the adjoining square ; in a moment the emptiness of the theatre would demonstrate...
第 148 頁 - Now whatever either on good or upon bad grounds tends to raise a man in his own opinion, produces a sort of swelling and triumph that is extremely grateful to the human mind; and this swelling is never more perceived, nor operates with more force, than when without danger we are conversant with terrible objects, the mind always claiming to itself some part of the dignity and importance of the things which it contemplates.
第 96 頁 - I mean by the word Taste no more than that faculty or those faculties of the mind, which are affected with, or which form a judgment of, the works of imagination and the elegant arts.
第 251 頁 - ... beauty should shun the right line, yet deviate from it insensibly; the great in many cases loves the right line; and when it deviates, it often makes a strong deviation: beauty should not be obscure; the great ought to be dark and gloomy: beauty should be light and delicate; the great ought to be solid, and even massive.
第 241 頁 - First, to be comparatively small. Secondly, to be smooth. Thirdly, to have a variety in the direction of the parts ; but, fourthly, to have those parts not angular, but melted as it were into each other. Fifthly, to be of a delicate frame, without any remarkable appearance of strength. Sixthly, to have its colours clear and bright, but not very strong and glaring. Seventhly, or if it should have any glaring colour, to have it diversified with others.
第 179 頁 - Infinity has a tendency to fill the mind with that sort of delightful horror, which is the most genuine effect, and truest test of the sublime. There are scarce any things which can become the objects of our senses that are really, and in their own nature infinite. But the eye not being able to perceive the bounds of many things, they seem to be infinite, and they produce the same effects as if they were really so.
第 116 頁 - I despair of ever receiving the same degree of pleasure from the most excellent performances of genius, which I felt at that age, from pieces which my present judgment regards as trifling and contemptible.