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the peace and good order of the world. Men who proudly aspire after authority themselves, must of course be disposed to resist it in others; and if they cannot govern, will be sure to be governed as little as possible. It is the same spirit which in different circumstances produces hard masters and disobedient servants, tyrannic rulers and rebellious subjects; and, as a further aggravation, we may add, that it is a spirit which seldom or never lies dormant; other passions seem more subject to intermission; a miser may sometimes forget his hoards, and a debauchee his pleasures; but when is it that the love of consequence is not stirring in the human heart?

III. The last principle I shall consider is the love of wealth. This is entirely foreign and adventitious. Wealth is not primarily sought for its own sake, but merely as an instrument for obtaining pleasure or consequence, though gradually it becomes a final object. The process may be illustrated in a familiar instance. Give some pieces of money to a child; he may be pleased with characters drawn upon them, and that is all; a few shining pebbles might do as well: but when he finds they will procure him sweetmeats, and other little gratifications of which he is naturally fond, besides adding to his consequence among his companions, he begins to view money in another light; from its association with things of themselves agreeable, a new lustre is reflected upon it, and it becomes an object of desire on its own account. And thus an adventitious passion is generated, which in its progress often acquires a strength, which neither any other passion, though implanted by nature, nor the most vigorous reason, is able effectually to resist.

A young man, upon entering the world, is apt to place a generous confidence in his fellow-creatures, which is rarety withdrawn till he has learned by time and experience that men are generally not much to be depended on in cases of exigency, and, least of all, where pecuniary assistance is wanted, lie then finds they will be liberal of their advice, but very sparing of their money. This must give him an impression of its the peace and good order of the world. Men who proudly aspire after authority themselves, must of course be disposed to resist it in others; and if they cannot govern, will be sure to be governed as little as possible. It is the same spirit which in different circumstances produces hard masters and disobedient servants, tyrannic rulers and rebellious subjects; and, as a further aggravation, we may add, that it is a spirit which seldom or never lies dormant; other passions seem more subject to intermission; a miser may sometimes forget his hoards, and a debauchee his pleasures; but when is it that the love of consequence is not stirring in the human heart?

III. The last principle I shall consider is the love of wealth. This is entirely foreign and adventitious. Wealth is not primarily sought for its own sake, but merely as an instrument for obtaining pleasure or consequence, though gradually it becomes a final object. The process may be illustrated in a familiar instance. Give some pieces of money to a child; he may be pleased with characters drawn upon them, and that is all; a few shining pebbles might do as well: but when he finds they will procure him sweetmeats, and other little gratifications of which he is naturally fond, besides adding to his consequence among his companions, he begins to view money in another light; from its association with things of themselves agreeable, a new lustre is reflected upon it, and it becomes an object of desire on its own account. And thus an adventitious passion is generated, which in its progress often acquires a strength, which neither any other passion, though implanted by nature, nor the most vigorous reason, is able effectually to resist.

A young man, upon entering the world, is apt to place a generous confidence in his fellow-creatures, which is rarely withdrawn till he has learned by time and experience that men are generally not much to be depended on in cases of exigency, and, least of all, where pecuniary assistance is wanted. He then finds they will be liberal of their advice, but very sparing of their money. This must give him an impression of its an engine for accomplishing its own purposes.

Again: It is not only in situations of importance, or in the stated intercourse of life, but on the most trivial and accidental occasions, that a spirit of consequence will display itself. Let two travellers who never mec before, and may never meet again, pass only a few hours together at the same inn, or in the same stage-coach, and there will probably be some exhibition of this nature. In whatever circumstances of society a man is placed, he is willing to impress a flattering idea of himself.

Nor is it inconsistent with this, that persons will sometimes seem to court disgrace, by a voluntary submission to degradation and contempt; which may either arise from an occasional prevalence of some other principle over pride, or be no more than a stratagem of this passion itself. Many cringe to a man in poAver only to rival or supplant him; or, if their ambition soar not so high, they seek a compensation for the indignities they encounter, in the conse

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