The Hindu System of Self-culture of the Patanjala Yoga ShastraSarasi Lal Sarkar, 1902 - 160 頁 |
其他版本 - 查看全部
常見字詞
abhyas action activity angas asana attachment bairagya Bhagabat Geeta bhakti yoga brain brittis called clairvoyance columns concentration condition consciousness consists defined described dhāranā dhyān distractions ekāgratā parināma excitement experiencer explained external fact faculty following sutra form of clairvoyance Francis Baily function gnāna group of nerve harmony higher experience highest Hindu System ideas inhibition JAMES HAUGHTON WOODS kaibalya klesha knowledge lower experience means ment mental merism mesmerism mind moral mudrās nature nerve cells nerve centres nervous nirbeez samādhi nirodha parināma niyama object one's passion Patanjala phenomena of mesmerism physiological pneumogastric pneumogastric nerve posture practical prakriti prānāyāma psychical purusha R. A. Proctor Rāmāyana realization sabeez sabitarka samādhi parināma sampragnāta Sankhya sanyama sattwa says Section 2.-The sense siddhis spiritual stage stimulation stoppage Supreme tendency thing tion tranquility true position truth vide sutra viveka word worldly yama yoga shastra YOGANGA yogee तस्य वा
熱門章節
第 116 頁 - All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison, but uses these as hands and feet; is not a faculty, but a light; is not the intellect or the will, but the master of the intellect and the will ; is the background of our being, in which they lie, — an immensity not possessed and that cannot be possessed.
第 126 頁 - Recourse is had to the ingenious argument in which Mr. Babbage showed that " if we had power to follow and detect the minutest effects of any disturbance, each particle of existing matter must be a register of all that has happened.
第 126 頁 - The track of every canoe, of every vessel that has yet disturbed the surface of the ocean, whether impelled by manual force or elemental power, remains forever registered in the future movement of all succeeding particles which may occupy its place. The furrow which...
第 56 頁 - ... 11. Whatever he meditates upon, that is obtained by a man (in a future existence): such is the mysterious power of meditation. 12. Therefore must he dismiss everything perishable from his thoughts and meditate upon what is imperishable only. 13. There is nothing imperishable except Purusha. 14. Having become united with him (through constant meditation), he obtains final liberation. 15. Because the great lord pervades the whole universe (pura...
第 59 頁 - If thou wilt enter into life, keep the commandments. . . . (1) Thou shalt do no murder, (2) Thou shalt not commit adultery, (3) Thou shalt not steal, (4) Thou shalt not bear false witness, (5) Honour thy father and thy mother : and (6) Thou shalt love thy neighbour as thyself.
第 126 頁 - The furrow which it left is, indeed, instantly filled up by the closing waters ; but they draw after them other and larger portions of the surrounding element, and these again once moved, communicate motion to others in endless succession.
第 123 頁 - Hypnotic state is to cause the person operated on to state fixedly at a faceted or glittering piece of glass held at from 8 to' 15 inches from the eyes, in such a position, above the forehead as will strain the eyes and eyelids. The operator may stand behind the patient, and he will observe that the pupils are at first contracted from the effort of accommodation...
第 137 頁 - Hence it it prone to treat a relation of ethical harmony as if it wera one of substantial identity, or chemical fusion ; and, taking the sensuous language of religious feeling literally, it bids the individual aim at nothing less than an interpenetration of essence. And, as this goal is unattainable while reason and the consciousness of self remain, the mystic begins to consider these as impediments to be cast aside.
第 139 頁 - But it is characteristic of mys| ticism that it does not distinguish, between what is : metaphorical and what is susceptible of a literal interpretation. Hence it is prone to treat a relation of ethical harmony as if it were one of substantial identity, or chemical fusion ; and, taking the sensuous language of religious feeling literally, it bids the individual aim at nothing ¡ess than an interpénétration of essence.