Introduction to the Literature of Europe: In the Fifteenth, Sixteenth and Seventeenth Centuries, 第 3 卷J. Murray, 1839 |
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第ix页
... latter - 207 Sometimes applicable to Philosophy of human Mind - 207 Less so to Politics and Morals - 208 Induction less conclusive in these Subjects - 209 Reasons for this Difference - 210 Considerations on the other Side - 212 Result ...
... latter - 207 Sometimes applicable to Philosophy of human Mind - 207 Less so to Politics and Morals - 208 Induction less conclusive in these Subjects - 209 Reasons for this Difference - 210 Considerations on the other Side - 212 Result ...
第xii页
... latter - 320 Favoured by the Jesuits - 321 The Causes of this - 321 Extravagance of the strict Casuists - 322 Opposite Faults of Jesuits - 323 Suarez , De Legibus - 324 Titles of his ten Books - 325 Heads of the Second Book - 325 ...
... latter - 320 Favoured by the Jesuits - 321 The Causes of this - 321 Extravagance of the strict Casuists - 322 Opposite Faults of Jesuits - 323 Suarez , De Legibus - 324 Titles of his ten Books - 325 Heads of the Second Book - 325 ...
第3页
... latter published in 1631. This contains , in 100 chapters subdivided into 1000 paragraphs , more than 9300 Latin words , exclusive , of course , of such as recur . The originality of its method consists in weaving all useful words into ...
... latter published in 1631. This contains , in 100 chapters subdivided into 1000 paragraphs , more than 9300 Latin words , exclusive , of course , of such as recur . The originality of its method consists in weaving all useful words into ...
第5页
... latter edition the philological labours of Casaubon came to an end . In 1610 he accepted the invitation of James I. , who bestowed upon him , though a layman , a prebend in the church of Canterbury , and , as some , perhaps erroneously ...
... latter edition the philological labours of Casaubon came to an end . In 1610 he accepted the invitation of James I. , who bestowed upon him , though a layman , a prebend in the church of Canterbury , and , as some , perhaps erroneously ...
第10页
... latter is still in request , as a convenient and complete edition . Meursius was reckoned a good critical scholar , but his works as an editor are not very important . The chief monument of his philologi- cal erudition is the Lexicon ...
... latter is still in request , as a convenient and complete edition . Meursius was reckoned a good critical scholar , but his works as an editor are not very important . The chief monument of his philologi- cal erudition is the Lexicon ...
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常见术语和短语
afterwards ancient appear Aristotle Arminian ation Augmentis authority Baconian Baconian method Baillet called Casaubon Cassander casuistry cause CHAP character church of Rome civil Crellius criticism Descartes doctrine doubt Dugald Stewart ecclesiæ ecclesiastical edition England English Episcopius Epist Erastian error especially etiam fathers Fletcher former Gassendi Gerard Vossius Greek Grotius Hobbes human inductive Jesuits language Latin latter learned least less literature logic Lord Bacon mankind ment metaphysical method mind moral Niceron notions Novum Organum object observed opinion passages perhaps Petavius phænomena philo philosophy poems poetry poets political praise principles probably Protestant published quæ quam quod racter reason reckoned religion remarkable rendered Salmasius says Scaliger Scripture seems Semi-pelagian sense seventeenth century Shakspeare sive sixteenth century Socinians sophisms spirit style sunt taste tenets theology theory thing thought tion tragedy treatise truth Vossius words writers СНАР
热门引用章节
第270页 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
第297页 - ... whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil . and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
第299页 - For there is no such thing as perpetual tranquillity of mind, while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense...
第340页 - ... princely affairs, nor in regard of my continual service ; which is the cause that hath made me choose to write certain brief notes, set down rather significantly than curiously, which I have called Essays. The word is late, but the thing is ancient; for Seneca's epistles to Lucilius, if you mark them well, are but essays, that is, dispersed meditations, though conveyed in the form of epistles.
第297页 - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
第308页 - And, in these four things, opinion of ghosts, ignorance of second causes, devotion towards what men fear, and taking of things casual for prognostics, consisteth the natural seed of 'religion,' which, by reason of the different fancies, judgments, and passions of several men, hath grown up into ceremonies so different that those which are used by one man are for the most part ridiculous to another.
第272页 - But that when a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, that nothing can change itself, is not so easily assented to. For men measure, not only other men, but all other things, by themselves ; and because they find themselves subject after motion to pain, and lassitude, think...
第284页 - So that in the right definition of names lies the first use of speech; which is the acquisition of science...
第174页 - To perfect this last part is above our powers and beyond our hopes. "We may, as we trust, make no despicable beginnings, the destinies of the human race must complete it-, in such a manner, perhaps, as men, looking only at the present, would not readily conceive. For upon this will depend not only a speculative good, but all the fortunes of mankind, and all their power.
第276页 - Whatsoever we imagine is finite. Therefore there is no idea or conception of anything we call infinite. No man can have in his mind an image of infinite magnitude nor conceive infinite swiftness, infinite time, or infinite force, or infinite power. When we say...