Sketches of the History of Man, 第 3 卷W. Creech, 1807 |
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第 1 到 5 筆結果,共 78 筆
第 3 頁
... of his fyllogifms . Unless for the reason now given , it would ap- pear fingular , that Ariftotle never attempts to apply A 2 his his fyllogiftie mode of reafoning to any fubject handled by SK . I. ] ARISTOTLE'S LOGIC .
... of his fyllogifms . Unless for the reason now given , it would ap- pear fingular , that Ariftotle never attempts to apply A 2 his his fyllogiftie mode of reafoning to any fubject handled by SK . I. ] ARISTOTLE'S LOGIC .
第 27 頁
... never to have been tranflated into other languages , when the idiom of the language will not justify them : for this is to adulterate the language , to introduce fo- reign idioms into it without neceffity or ufe , and reign SK . I. ] 27 ...
... never to have been tranflated into other languages , when the idiom of the language will not justify them : for this is to adulterate the language , to introduce fo- reign idioms into it without neceffity or ufe , and reign SK . I. ] 27 ...
第 33 頁
... never feen the light : let us impute them to the times rather than to the man . The fublime Plato , it is faid , thought it ne- ceffary to have the definition of a man , and could find none better than Animal implume bipes ; upon ...
... never feen the light : let us impute them to the times rather than to the man . The fublime Plato , it is faid , thought it ne- ceffary to have the definition of a man , and could find none better than Animal implume bipes ; upon ...
第 42 頁
... never enters into the conclufion , but ftands in both premises , either in the pofition of fubject or of predicate . According to the various pofitions which the middle term may have in the premifes , fyllogifms are faid to be of ...
... never enters into the conclufion , but ftands in both premises , either in the pofition of fubject or of predicate . According to the various pofitions which the middle term may have in the premifes , fyllogifms are faid to be of ...
第 48 頁
... never be obliged to yield . From which we learn , that Ariftotle introduced in his own fchool , the prac- tice of fyllogiftical disputation , instead of the rhe- torical disputations which the fophifts were wont to use in more ancient ...
... never be obliged to yield . From which we learn , that Ariftotle introduced in his own fchool , the prac- tice of fyllogiftical disputation , instead of the rhe- torical disputations which the fophifts were wont to use in more ancient ...
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abfurd actions affirmative againſt alfo alſo ancient anſwer Ariftotle Ariftotle's axioms becauſe benevolence cafe caufe cauſe Chriftians conclufion confequences confifts converfion defire Deity demonftration diftinctions diftinguiſhed divifion doctrine duty eſtabliſhed Euathlus expreffed facrifices faid fame favages fays fcience fecond fect feems fenſe fhall fhew fhould figure fins fion firft firſt fociety fome fometimes fpecies fpirit ftatues ftill fubftance fubject fuch fuffer fufficient fuppofed fyftem fyllo fyllogifm genus himſelf human itſelf juft King laft lefs leſs logic logicians middle term mifchief modes moft moral fenfe moſt motive muft muſt nations nature neceffary neceffity obferve occafioned paffion perfon philofopher pleaſure poffible pofition predicate prefent premiſes principles progrefs propofitions puniſhment purpoſe reafon refpect religion reparation right and wrong rules Scotland SECT ſeem ſenſe ſhall ſpecies ſtandard ſtate term thefe themſelves ther theſe thing thofe thoſe tion tutelar deity underſtanding univerfal uſe worship
熱門章節
第 442 頁 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
第 262 頁 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
第 403 頁 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people. There are six days in which men ought to work in them therefore come and be healed; and not on the Sabbath day...
第 421 頁 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor which are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh...
第 441 頁 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
第 373 頁 - A gentleman entered the room bearing a rod, and along with him another who had a tablecloth, which, after they had both kneeled three times with the utmost veneration, he spread upon the table, and, after kneeling again, they both retired. Then came two others, one with the rod again, the other with a salt-cellar, a plate, and bread.
第 340 頁 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
第 224 頁 - And he hath slandered thy servant unto my lord the king ; but my lord the king is as an angel of God : do therefore what is good in thine eyes. 28. For all of my father's house were but dead men before my lord the king : yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
第 121 頁 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?