The Harvard Classics, 第 5 卷P.F. Collier & Son Company, 1909 |
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第 1 到 5 筆結果,共 100 筆
第 6 頁
... hand was divided into fingers , the better to answer its end . The old fable covers a doctrine ever new and sublime ; that there is One Man , -present to all particular men only partially , or through one faculty ; and that you must ...
... hand was divided into fingers , the better to answer its end . The old fable covers a doctrine ever new and sublime ; that there is One Man , -present to all particular men only partially , or through one faculty ; and that you must ...
第 8 頁
... hand , he shall look forward to an ever - expanding knowledge as to a becoming creator . He shall see that Nature is the opposite of the soul , answering to it part for part . One is seal and one is print . Its beauty is the beauty of ...
... hand , he shall look forward to an ever - expanding knowledge as to a becoming creator . He shall see that Nature is the opposite of the soul , answering to it part for part . One is seal and one is print . Its beauty is the beauty of ...
第 13 頁
... hands of those next me , and take my place in the ring to suffer and to work , taught by an instinct , that so shall ... hand . On this we are quite unable to speculate . Our affections as yet circulate through it . We no more feel or ...
... hands of those next me , and take my place in the ring to suffer and to work , taught by an instinct , that so shall ... hand . On this we are quite unable to speculate . Our affections as yet circulate through it . We no more feel or ...
第 15 頁
... hands . And labor is everywhere wel- come ; always we are invited to work ; only be this limitation observed , that a man shall not for the sake of wider activity sacrifice any opinion to the popular judgments and modes of action . I ...
... hands . And labor is everywhere wel- come ; always we are invited to work ; only be this limitation observed , that a man shall not for the sake of wider activity sacrifice any opinion to the popular judgments and modes of action . I ...
第 18 頁
... hands meet on the other side , and can henceforth defy it , and pass on superior . The world is his , who can see through its pretension . What deafness , what stone - blind custom , what overgrown error you behold , is there only by ...
... hands meet on the other side , and can henceforth defy it , and pass on superior . The world is his , who can see through its pretension . What deafness , what stone - blind custom , what overgrown error you behold , is there only by ...
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action American appear Arundel marbles beauty better called Celt character Chartist church conversation dæmon divine doctrine Duke Emanuel Swedenborg England English Englishman eyes fact faith fear feel force genius gentleman give glish Goethe Gothic art hands hear heart heaven Heimskringla honor hour human hundred intellect king labor land learned live London look Lord Lord Eldon manners means ment mind moral nation nature never noble opinion perfect persons Plato poet poetry politics poor race religion rich river Sheaf Samuel Romilly Saxon scholar secret seems sense sentiment Sir Philip Sidney society soul speak spirit stand Stonehenge talent taste things thou thought tion trade true truth universal virtue wealth whilst whole Wilton House wise words young
熱門章節
第 64 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.
第 179 頁 - These are auxiliaries to the centrifugal tendency of a man, to his passage out into free space, and they help him to escape the custody of that body in which he is pent up, and of that jail-yard of individual relations in which he is enclosed.
第 112 頁 - I have shrunk unequal from one contest, the joy I find in all the rest becomes mean and cowardly. I should hate myself, if then I made my other friends my asylum. " The valiant warrior famoused for fight, After a hundred victories, once foiled, Is from the book of honor razed quite, And all the rest forgot for which he toiled.
第 10 頁 - But when the intervals of darkness come, as come they must, — when the soul seeth not, when the sun is hid, and the stars withdraw their shining, — we repair to the lamps which were kindled by their ray to guide our steps to the East again, where the dawn is. We hear that we may speak. The Arabian proverb says, "A fig tree looking on a fig tree, becometh fruitful.
第 143 頁 - A certain tendency to insanity has always attended the opening of the religious sense in men, as if they had been "blasted with excess of light.
第 14 頁 - ... dull grub. But suddenly, without observation, the selfsame thing unfurls beautiful wings, and is an angel of wisdom. So is there no fact, no event, in our private history, which shall not, sooner or later, lose its adhesive, inert form, and astonish us by soaring from our body into the empyrean. Cradle and infancy, school and playground, the fear of boys, and dogs, and ferules, the love of little maids and berries, and many another fact that once filled the whole sky, are gone already; friend...
第 70 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and tomorrow speak what tomorrow thinks in hard words again, though it contradict everything you said today. "Ah, so you shall be sure to be misunderstood.
第 232 頁 - Here we find nature to be the circumstance which dwarfs every other circumstance, and judges like a god all men that come to her. We have crept out of our close and crowded houses into the night and morning, and we see what majestic beauties daily wrap us in their bosom.
第 171 頁 - So every spirit, as it is most pure, And hath in it the more of heavenly light, So it the fairer bodie doth procure To habit in, and it more fairely dight With chearefull grace and amiable sight ; For of the soule the bodie forme doth take ; For soule is forme, and doth the bodie make.
第 98 頁 - All things are double, one against another. — Tit for tat; an eye for an eye; a tooth for a tooth; blood for blood; measure for measure ; love for love. — Give, and it shall be given you. — He that watereth shall be watered himself. — What will you have ? quoth God ; pay for it and take it.