The Harvard Classics, 第 5 卷P.F. Collier & Son Company, 1909 |
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第 1 到 5 筆結果,共 84 筆
第 1 頁
... SOUL CIRCLES THE POET . CHARACTER MANNERS GIFTS . NATURE POLITICS NEW ENGLand ReforMERS WORSHIP BEAUTY ( 1 ) • 137 . 155 • • 167 • 191 · 207 . 229 • 233 • 249 263 . 283 · • 307 INTRODUCTORY NOTE RALPH WALDO EMERSON was born in Boston ,
... SOUL CIRCLES THE POET . CHARACTER MANNERS GIFTS . NATURE POLITICS NEW ENGLand ReforMERS WORSHIP BEAUTY ( 1 ) • 137 . 155 • • 167 • 191 · 207 . 229 • 233 • 249 263 . 283 · • 307 INTRODUCTORY NOTE RALPH WALDO EMERSON was born in Boston ,
第 4 頁
... beauty and condensation of his style , it is thus possible to obtain from this one volume a com- plete view of the philosophy of the greatest of American thinkers . THE AMERICAN SCHOLAR AN ORATION DELIVERED BEFORE THE PHI BETA 4 ...
... beauty and condensation of his style , it is thus possible to obtain from this one volume a com- plete view of the philosophy of the greatest of American thinkers . THE AMERICAN SCHOLAR AN ORATION DELIVERED BEFORE THE PHI BETA 4 ...
第 8 頁
... beauty is the beauty of his own mind . Its laws are the laws of his own mind . Nature then becomes to him the measure of his attainments . So much of Nature as he is ignorant of , so much of his own mind does he not yet possess . And ...
... beauty is the beauty of his own mind . Its laws are the laws of his own mind . Nature then becomes to him the measure of his attainments . So much of Nature as he is ignorant of , so much of his own mind does he not yet possess . And ...
第 12 頁
... beauty , we cannot even see its beauty . Inaction is cowardice , but there can be no scholar without the heroic mind . The preamble of thought , the transition through which it passes from the unconscious to the con- scious , is action ...
... beauty , we cannot even see its beauty . Inaction is cowardice , but there can be no scholar without the heroic mind . The preamble of thought , the transition through which it passes from the unconscious to the con- scious , is action ...
第 13 頁
... beauty , however base its origin and neighborhood . Ob- serve , too , the impossibility of antedating this act . In its grub state , it cannot fly , it cannot shine , it is a dull grub . But suddenly , without observation , the selfsame ...
... beauty , however base its origin and neighborhood . Ob- serve , too , the impossibility of antedating this act . In its grub state , it cannot fly , it cannot shine , it is a dull grub . But suddenly , without observation , the selfsame ...
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action American appear Arundel marbles beauty better called Celt character Chartist church conversation dæmon divine doctrine Duke Emanuel Swedenborg England English Englishman eyes fact faith fear feel force genius gentleman give glish Goethe Gothic art hands hear heart heaven Heimskringla honor hour human hundred intellect king labor land learned live London look Lord Lord Eldon manners means ment mind moral nation nature never noble opinion perfect persons Plato poet poetry politics poor race religion rich river Sheaf Samuel Romilly Saxon scholar secret seems sense sentiment Sir Philip Sidney society soul speak spirit stand Stonehenge talent taste things thou thought tion trade true truth universal virtue wealth whilst whole Wilton House wise words young
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第 64 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.
第 179 頁 - These are auxiliaries to the centrifugal tendency of a man, to his passage out into free space, and they help him to escape the custody of that body in which he is pent up, and of that jail-yard of individual relations in which he is enclosed.
第 112 頁 - I have shrunk unequal from one contest, the joy I find in all the rest becomes mean and cowardly. I should hate myself, if then I made my other friends my asylum. " The valiant warrior famoused for fight, After a hundred victories, once foiled, Is from the book of honor razed quite, And all the rest forgot for which he toiled.
第 10 頁 - But when the intervals of darkness come, as come they must, — when the soul seeth not, when the sun is hid, and the stars withdraw their shining, — we repair to the lamps which were kindled by their ray to guide our steps to the East again, where the dawn is. We hear that we may speak. The Arabian proverb says, "A fig tree looking on a fig tree, becometh fruitful.
第 143 頁 - A certain tendency to insanity has always attended the opening of the religious sense in men, as if they had been "blasted with excess of light.
第 14 頁 - ... dull grub. But suddenly, without observation, the selfsame thing unfurls beautiful wings, and is an angel of wisdom. So is there no fact, no event, in our private history, which shall not, sooner or later, lose its adhesive, inert form, and astonish us by soaring from our body into the empyrean. Cradle and infancy, school and playground, the fear of boys, and dogs, and ferules, the love of little maids and berries, and many another fact that once filled the whole sky, are gone already; friend...
第 70 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and tomorrow speak what tomorrow thinks in hard words again, though it contradict everything you said today. "Ah, so you shall be sure to be misunderstood.
第 232 頁 - Here we find nature to be the circumstance which dwarfs every other circumstance, and judges like a god all men that come to her. We have crept out of our close and crowded houses into the night and morning, and we see what majestic beauties daily wrap us in their bosom.
第 171 頁 - So every spirit, as it is most pure, And hath in it the more of heavenly light, So it the fairer bodie doth procure To habit in, and it more fairely dight With chearefull grace and amiable sight ; For of the soule the bodie forme doth take ; For soule is forme, and doth the bodie make.
第 98 頁 - All things are double, one against another. — Tit for tat; an eye for an eye; a tooth for a tooth; blood for blood; measure for measure ; love for love. — Give, and it shall be given you. — He that watereth shall be watered himself. — What will you have ? quoth God ; pay for it and take it.