A Genetic Study of the Spirit-phenomena in the New Testament ...G. Banta] distributed by the University of Chicago Libraries, 1917 - 139 頁 |
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第 1 到 5 筆結果,共 64 筆
第 1 頁
... quantities of doctrines and practices divine- 1 See bibliography at end of volume for the names of these works . ly revealed to man once for all . And if A STUDY OF THE SPIRIT - PHENOMENA IN THE NEW TESTAMENT 1 INTRODUCTION.
... quantities of doctrines and practices divine- 1 See bibliography at end of volume for the names of these works . ly revealed to man once for all . And if A STUDY OF THE SPIRIT - PHENOMENA IN THE NEW TESTAMENT 1 INTRODUCTION.
第 13 頁
... divine water or the blood of the sacred bull , or by allowing a snake to bite him . Taboos arose chiefly because it was felt that ritual purity was necessary before a man could with impunity approach a person or object possessing this ...
... divine water or the blood of the sacred bull , or by allowing a snake to bite him . Taboos arose chiefly because it was felt that ritual purity was necessary before a man could with impunity approach a person or object possessing this ...
第 15 頁
... divine descent . Another change that took place about this time was the develop- ment of transcendental ideas . Where formerly most of the gods and spirits were chthonian beings , or at least associated with men on the earth , the abode ...
... divine descent . Another change that took place about this time was the develop- ment of transcendental ideas . Where formerly most of the gods and spirits were chthonian beings , or at least associated with men on the earth , the abode ...
第 17 頁
... divine . In this way it was thought possible either for a god to become incarnate in a man or for a man to become a god . This was especially the case with the Dionysiac and Orphic cults . The worshippers of Dionysos became Bacchoi ...
... divine . In this way it was thought possible either for a god to become incarnate in a man or for a man to become a god . This was especially the case with the Dionysiac and Orphic cults . The worshippers of Dionysos became Bacchoi ...
第 19 頁
... divine or heavenly origin of the soul . This belief is reflected by Plu- tarch when he speaks of the rational soul as being " plunged into the body , " 50 and where he describes the demons as living in the air and says that some , not ...
... divine or heavenly origin of the soul . This belief is reflected by Plu- tarch when he speaks of the rational soul as being " plunged into the body , " 50 and where he describes the demons as living in the air and says that some , not ...
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according activity angels Apocalyptic apostle ascribed Asklepios baptism became belief in spirits believed body chiefly Church conceived course cult dead death Deity Dionysos disciples divine doubt doubtless early Christians earth earthly Jesus ecstatic conditions element emotional endowment especially ethical evil spirits exalted exorcism fact faith Gentile gift Gigan glossolalia gnosis Gnostic Gospel Graeco-Roman Greek healing heaven heavenly Christ Hebrews Hellenistic Hermetic Corpus Holy Spirit human idea influence inspired interpreted Jehovah Jesus Jewish Christians Jewish conception Jews Johannine John Logos Lord Luke Mark Matthew Messiah Messianic age mind Mithras moral nature notions Old Testament Palestinian passage Paul Paul's Pauline perhaps person Philo Plutarch pneumatic experiences Poimandres possession practice preaching primitive prophecy prophet reference regarded Reitzenstein religion religious resurrection revelation rite Roman salvation Satan sonship soul Spirit-endowment Spirit-possession spirits and demons teachers Testament thought tion visions Wisdom word worshipper
熱門章節
第 75 頁 - We were buried therefore with him through baptism into death : that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
第 85 頁 - And such were some of you : but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
第 38 頁 - And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
第 89 頁 - It is the spirit that quickeneth ; the flesh profiteth nothing : the words that I have spoken unto you are spirit, and are life.
第 128 頁 - Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
第 38 頁 - For she is a breath of the power of God, and a clear effluence of the glory of the Almighty; therefore can nothing defiled find entrance into her. For she is an effulgence from everlasting light, and an unspotted mirror of the working of God, and an image of his goodness.
第 11 頁 - It is a power or influence, not physical, and in a way supernatural; but it shows itself in physical force, or in any kind of power or excellence which a man possesses.
第 20 頁 - What then is that which is able to conduct a man ? One thing and only one, philosophy. But this consists in keeping the daemon within a man free from violence and unharmed, superior to pains and pleasures, doing nothing without a purpose, nor yet falsely and with hypocrisy, not feeling the need of another man's doing or not doing anything; and besides, accepting all that happens, and all that is allotted...
第 36 頁 - ... approaches its setting, then, as is natural, a trance, which proceeds from inspiration, takes violent hold of us, and madness seizes upon us, for when the divine light shines the human light sets, and when the divine light sets this other rises and shines, and this very frequently happens to the race of prophets ; for the mind that is in us is removed from its place at the arrival of the divine Spirit, but is again restored to its previous habitation when that Spirit departs, for it is contrary...
第 40 頁 - For what man of virtue is there who does not know that those souls which are severed from their fleshly bodies in battles by the sword, are received by the ether, that purest of elements, and joined to that company which are placed among the stars ; that they become good demons and propitious heroes, and show themselves as such to their posterity afterwards?