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according activity angels Apocalyptic apostle ascribed Asklepios baptism became belief in spirits believed body chiefly Church conceived course cult dead death Deity Dionysos disciples divine doubt doubtless early Christians earth earthly Jesus ecstatic conditions element emotional endowment especially ethical evil spirits exalted exorcism fact faith Gentile gift Gigan glossolalia gnosis Gnostic Gospel Graeco-Roman Greek healing heaven heavenly Christ Hebrews Hellenistic Hermetic Corpus Holy Spirit human idea influence inspired interpreted Jehovah Jesus Jewish Christians Jewish conception Jews Johannine John Logos Lord Luke Mark Matthew Messiah Messianic age mind Mithras moral nature notions Old Testament Palestinian passage Paul Paul's Pauline perhaps person Philo Plutarch pneumatic experiences Poimandres possession practice preaching primitive prophecy prophet reference regarded Reitzenstein religion religious resurrection revelation rite Roman salvation Satan sonship soul Spirit-endowment Spirit-possession spirits and demons teachers Testament thought tion visions Wisdom word worshipper
第 75 頁 - We were buried therefore with him through baptism into death : that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
第 38 頁 - And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
第 89 頁 - It is the spirit that quickeneth ; the flesh profiteth nothing : the words that I have spoken unto you are spirit, and are life.
第 128 頁 - Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
第 38 頁 - For she is a breath of the power of God, and a clear effluence of the glory of the Almighty; therefore can nothing defiled find entrance into her. For she is an effulgence from everlasting light, and an unspotted mirror of the working of God, and an image of his goodness.
第 11 頁 - It is a power or influence, not physical, and in a way supernatural; but it shows itself in physical force, or in any kind of power or excellence which a man possesses.
第 20 頁 - What then is that which is able to conduct a man ? One thing and only one, philosophy. But this consists in keeping the daemon within a man free from violence and unharmed, superior to pains and pleasures, doing nothing without a purpose, nor yet falsely and with hypocrisy, not feeling the need of another man's doing or not doing anything; and besides, accepting all that happens, and all that is allotted...
第 36 頁 - ... approaches its setting, then, as is natural, a trance, which proceeds from inspiration, takes violent hold of us, and madness seizes upon us, for when the divine light shines the human light sets, and when the divine light sets this other rises and shines, and this very frequently happens to the race of prophets ; for the mind that is in us is removed from its place at the arrival of the divine Spirit, but is again restored to its previous habitation when that Spirit departs, for it is contrary...
第 40 頁 - For what man of virtue is there who does not know that those souls which are severed from their fleshly bodies in battles by the sword, are received by the ether, that purest of elements, and joined to that company which are placed among the stars ; that they become good demons and propitious heroes, and show themselves as such to their posterity afterwards?