Studies in ShakespeareA. Constable, 1904 - 380 頁 |
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第 36 頁 - Is to make midnight mushrooms, that rejoice To hear the solemn curfew; by whose aid, Weak masters though ye be, I have bedimm'd The noontide sun, call'd forth the mutinous winds, And 'twixt the green sea and the azur'd vault Set roaring war; to the dread rattling thunder Have I given fire, and rifted Jove's stout oak With his own bolt; the strong-bas'd promontory Have I made shake, and by the spurs pluck'd up The pine and cedar; graves at my command Have wak'd their sleepers, op'd, and let 'em forth...
第 226 頁 - Give me leave. Here lies the water ; good : here stands the man ; good : If the man go to this water, and drown himself, it is, will he, nill he, he goes; mark you that: but if the water come to him, and drown him, he drowns not himself: argal, he, that is not guilty of his own death, shortens not his own life. 2 Clo. But is this law ? 1 Clo. Ay, marry is't ; crowner's-quest law. 2 Clo. Will you ha' the truth on't ? If this had not been a gentlewoman, she should have been buried out of Christian...
第 290 頁 - That they are not a pipe for fortune's finger To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
第 292 頁 - For thou exist'st on many a thousand grains That issue -out of dust ; Happy thou art not ; For what thou hast not, still thou striv'st to get ; And what thou hast, f orget'st ; Thou art not certain : For thy complexion shifts to strange effects, After the moon ; If thou art rich, thou art poor ; For, like an ass, whose back with ingots bows, Thou bear'st thy heavy riches but a journey, And death unloads thee...
第 292 頁 - Be absolute for death ; either death, or life, Shall thereby be the sweeter. Reason thus with Life : If I do lose thee, I do lose a thing That none but fools would keep : a breath thou art, Servile to all the skiey influences, That dost this habitation, where thou keep'st, Hourly afflict...
第 283 頁 - That monster, custom, who all sense doth eat. Of habits devil, is angel yet in this, That to the use of actions fair and good He likewise gives a frock or livery. That aptly is put on.
第 155 頁 - The heavens themselves, the planets, and this centre, Observe degree, priority, and place, Insisture, course, proportion, season, form, Office, and custom, in all line of order...
第 27 頁 - Of every hearer; for it so falls out That what we have we prize not to the worth Whiles we enjoy it, but being lack'd and lost, Why, then we rack the value, then we find The virtue that possession would not show us Whiles it was ours.
第 156 頁 - Therefore doth heaven divide The state of man in divers functions, Setting endeavour in continual motion ; To which is fixed, as an aim or butt, Obedience : for so work the honey-bees, Creatures that by a rule in nature teach The act of order to a peopled kingdom.
第 278 頁 - It is a nation, would I answer Plato, that hath no kinde of traffike, no knowledge of Letters, no intelligence of numbers, no name of magistrate, nor of politike superioritie ; no use of service, of riches or of povertie ; no contracts, no successions, no partitions, no occupation but idle ; no respect of kindred, but common, no apparell but naturall, no manuring of lands, no use of wine, corne, or mettle. The very words that import lying, falshood, treason, dissimulations, covetousnes, envie, detraction,...