Ralph Waldo Emerson: Philosopher and PoetD. Appleton and Company, 1881 - 327 頁 |
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第 1 到 5 筆結果,共 28 筆
第 16 頁
... , and Eschylus , and Plato ; Dante , and Shakespeare , and Milton . It is not well to speak with perfect confidence of the place which any man of our own age will hold in the judgment of after - ages . Yet we think that it will 16 EMERSON .
... , and Eschylus , and Plato ; Dante , and Shakespeare , and Milton . It is not well to speak with perfect confidence of the place which any man of our own age will hold in the judgment of after - ages . Yet we think that it will 16 EMERSON .
第 46 頁
... speak falsely - but a man whom he looked at with so much interest - should embrace such views . ' When he saw Dr. Channing , he had hinted to him that he was afraid he loved Christianity for what was lovely and excellent ; he loved the ...
... speak falsely - but a man whom he looked at with so much interest - should embrace such views . ' When he saw Dr. Channing , he had hinted to him that he was afraid he loved Christianity for what was lovely and excellent ; he loved the ...
第 52 頁
... speak highly of him , but usually with a kind of con- straint , as though he was half sorry to be obliged to praise him . But , in the end , at the close of the account of this last interview , he gives this fair and just estimate of ...
... speak highly of him , but usually with a kind of con- straint , as though he was half sorry to be obliged to praise him . But , in the end , at the close of the account of this last interview , he gives this fair and just estimate of ...
第 56 頁
... speak to except the minister of Dunscore ' ; so that books universally made his topics . He had names of his own for all the matters familiar to his discourse . Blackwood's was the ' Sand Magazine ' ; Fraser's , a nearer approach to ...
... speak to except the minister of Dunscore ' ; so that books universally made his topics . He had names of his own for all the matters familiar to his discourse . Blackwood's was the ' Sand Magazine ' ; Fraser's , a nearer approach to ...
第 73 頁
... speak upon the duties of that ministry to young men who were on the point of entering upon that career which he could no longer tread . From the very constitution of his nature he must , upon such an occasion , speak from his very heart ...
... speak upon the duties of that ministry to young men who were on the point of entering upon that career which he could no longer tread . From the very constitution of his nature he must , upon such an occasion , speak from his very heart ...
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action appears beauty Carlyle Celts Chartism Church compensation discourse divine doctrine earth Emer Emerson England English nature English Traits Englishman essay eternal Europe existence expression facts faith feel friendship genius gives Goethe Greek heart heaven Hermann Grimm hour human idea ideal ideal theory immortality infinite Infinite Mind intellectual Jesus land less light live look manners matter means mind Montaigne moral nation Nature never noble nomadism Norsemen passages perfect persons philosophy Plato Plotinus poems poet poetry prayer preacher present prudence race Ralph Waldo Emerson relation religion seems sense sentiment society soul speak spirit stand stars Stonehenge Swedenborg theory things thou thought tion to-day transcendentalist true truth unity universe virtue wealth whole William of Wykeham wisdom wise Wittem words write Xenophon Zoroaster
熱門章節
第 172 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 174 頁 - Trust thyself : every heart vibrates to that iron string. Accept the place the divine Providence has found for you ; the society of your contemporaries, the connection of events.
第 94 頁 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
第 309 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.
第 153 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 100 頁 - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
第 120 頁 - Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the last or highest expression of the final cause of Nature.
第 159 頁 - Every surmise and vaticination of the mind is entitled to a certain respect, and we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to digested systems which have no one valuable suggestion.
第 118 頁 - When the bark of Columbus nears the shore of America; — before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery?
第 175 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.