Ralph Waldo Emerson: Philosopher and PoetD. Appleton and Company, 1881 - 327 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 88 筆
第 12 頁
... Mind ... 301 Mathematical Laws .... 302 Moral Laws ..... 303 The Laws of Nature ... 304 Emerson's One Law ... 307 Results of Emerson's Teachings . 308 XV . EMERSON AS A POET .. * 308 Brahma 309 Philosophy of the Poem ... Emerson's Verse ...
... Mind ... 301 Mathematical Laws .... 302 Moral Laws ..... 303 The Laws of Nature ... 304 Emerson's One Law ... 307 Results of Emerson's Teachings . 308 XV . EMERSON AS A POET .. * 308 Brahma 309 Philosophy of the Poem ... Emerson's Verse ...
第 22 頁
... mind as well as in action . The moment I say to myself , ' I ought to feel thus and so , ' life loses its sweetness , the soul her vigor and truth . I can only recover my genuine self by stopping short , refraining from every effort to ...
... mind as well as in action . The moment I say to myself , ' I ought to feel thus and so , ' life loses its sweetness , the soul her vigor and truth . I can only recover my genuine self by stopping short , refraining from every effort to ...
第 31 頁
... the intention of commemorating it should not appear , from their nar- rative , to have caught the ear , or dwelt in the mind , of the only two among the twelve who wrote down what IN THE MINISTRY . 31 Scriptural Authority as to the Supper.
... the intention of commemorating it should not appear , from their nar- rative , to have caught the ear , or dwelt in the mind , of the only two among the twelve who wrote down what IN THE MINISTRY . 31 Scriptural Authority as to the Supper.
第 32 頁
... mind of Jesus upon this memorable oc- casion : " He was a Jew , sitting with his country- men , celebrating their national feast . He thinks of his own impending death , and wishes the minds of his disciples to be prepared for it . He ...
... mind of Jesus upon this memorable oc- casion : " He was a Jew , sitting with his country- men , celebrating their national feast . He thinks of his own impending death , and wishes the minds of his disciples to be prepared for it . He ...
第 33 頁
... mind that this would be easily continued a hundred or a thou- sand years as men more easily retain a form than a vir- tue — and yet have been altogether out of his purpose to fasten it upon men in all times and all countries . " But Mr ...
... mind that this would be easily continued a hundred or a thou- sand years as men more easily retain a form than a vir- tue — and yet have been altogether out of his purpose to fasten it upon men in all times and all countries . " But Mr ...
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action appears beauty Carlyle Celts Chartism Church compensation discourse divine doctrine earth Emer Emerson England English nature English Traits Englishman essay eternal Europe existence expression facts faith feel friendship genius gives Goethe Greek heart heaven Hermann Grimm hour human idea ideal ideal theory immortality infinite Infinite Mind intellectual Jesus land less light live look manners matter means mind Montaigne moral nation Nature never noble nomadism Norsemen passages perfect persons philosophy Plato Plotinus poems poet poetry prayer preacher present prudence race Ralph Waldo Emerson relation religion seems sense sentiment society soul speak spirit stand stars Stonehenge Swedenborg theory things thou thought tion to-day transcendentalist true truth unity universe virtue wealth whole William of Wykeham wisdom wise Wittem words write Xenophon Zoroaster
熱門章節
第 172 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 174 頁 - Trust thyself : every heart vibrates to that iron string. Accept the place the divine Providence has found for you ; the society of your contemporaries, the connection of events.
第 94 頁 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
第 309 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.
第 153 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 100 頁 - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
第 120 頁 - Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the last or highest expression of the final cause of Nature.
第 159 頁 - Every surmise and vaticination of the mind is entitled to a certain respect, and we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to digested systems which have no one valuable suggestion.
第 118 頁 - When the bark of Columbus nears the shore of America; — before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery?
第 175 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.