Ralph Waldo Emerson: Philosopher and PoetD. Appleton and Company, 1881 - 327 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 24 筆
第 5 頁
... Beauty .. 117 The Beauty of Noble Acts .. 118 Beauty in Association . Intellectual Beauty . 118 119 Beauty and Art .. Beauty not the Ultimate End .. 119 120 Uses and Growth of Language .. Natural Symbolism . Facts CONTENTS . 5.
... Beauty .. 117 The Beauty of Noble Acts .. 118 Beauty in Association . Intellectual Beauty . 118 119 Beauty and Art .. Beauty not the Ultimate End .. 119 120 Uses and Growth of Language .. Natural Symbolism . Facts CONTENTS . 5.
第 6 頁
... Language . PAGE 121 122 122 124 Words and Things . 125 Nature and the Orator .. 126 The Dignity of Language . 126 Particular Meanings .: 127 The Mystery of the Universe . 128 The Law of the Universe .. 128 The Sphinx Riddle .... 129 The ...
... Language . PAGE 121 122 122 124 Words and Things . 125 Nature and the Orator .. 126 The Dignity of Language . 126 Particular Meanings .: 127 The Mystery of the Universe . 128 The Law of the Universe .. 128 The Sphinx Riddle .... 129 The ...
第 14 頁
... language of Emerson is ver- nacular , can not well understand the kind of difficulty which the German found in compre- hending him . Rarely do we find a word whose usual meaning we do not know , or which is used . in an unusual sense ...
... language of Emerson is ver- nacular , can not well understand the kind of difficulty which the German found in compre- hending him . Rarely do we find a word whose usual meaning we do not know , or which is used . in an unusual sense ...
第 17 頁
... language , like the Greek , should have become what we foolishly call a dead tongue . We pro- pose , in such brief space as is allotted to us , to present some estimate of the man and of his works . II . EARLY DAYS . RALPH WALDO EMERSON ...
... language , like the Greek , should have become what we foolishly call a dead tongue . We pro- pose , in such brief space as is allotted to us , to present some estimate of the man and of his works . II . EARLY DAYS . RALPH WALDO EMERSON ...
第 18 頁
... poem is among the best of its kind in our language , and is so characteristic of the author that portions of it may here find fitting place : 66 IN MEMORIAM E. B. E. " All inborn power 18 EMERSON . His Father and Brothers.
... poem is among the best of its kind in our language , and is so characteristic of the author that portions of it may here find fitting place : 66 IN MEMORIAM E. B. E. " All inborn power 18 EMERSON . His Father and Brothers.
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action appears beauty Carlyle Celts Chartism Church compensation discourse divine doctrine earth Emer Emerson England English nature English Traits Englishman essay eternal Europe existence expression facts faith feel friendship genius gives Goethe Greek heart heaven Hermann Grimm hour human idea ideal ideal theory immortality infinite Infinite Mind intellectual Jesus land less light live look manners matter means mind Montaigne moral nation Nature never noble nomadism Norsemen passages perfect persons philosophy Plato Plotinus poems poet poetry prayer preacher present prudence race Ralph Waldo Emerson relation religion seems sense sentiment society soul speak spirit stand stars Stonehenge Swedenborg theory things thou thought tion to-day transcendentalist true truth unity universe virtue wealth whole William of Wykeham wisdom wise Wittem words write Xenophon Zoroaster
熱門章節
第 172 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 174 頁 - Trust thyself : every heart vibrates to that iron string. Accept the place the divine Providence has found for you ; the society of your contemporaries, the connection of events.
第 94 頁 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
第 309 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.
第 153 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 100 頁 - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
第 120 頁 - Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the last or highest expression of the final cause of Nature.
第 159 頁 - Every surmise and vaticination of the mind is entitled to a certain respect, and we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to digested systems which have no one valuable suggestion.
第 118 頁 - When the bark of Columbus nears the shore of America; — before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery?
第 175 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.