Ralph Waldo Emerson: Philosopher and PoetD. Appleton and Company, 1881 - 327 頁 |
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第 1 到 5 筆結果,共 26 筆
第 25 頁
... better through the declensions and conjugations , and give more accurately the rules of grammar and accidence . But we are told that " in philosophy he did very poorly , and mathematics were his ut- ter despair . " In certain other ...
... better through the declensions and conjugations , and give more accurately the rules of grammar and accidence . But we are told that " in philosophy he did very poorly , and mathematics were his ut- ter despair . " In certain other ...
第 28 頁
... better form of com- memoration of the death of Jesus might be de- vised , in which he could conscientiously take part . The congregation did not agree with him , but decided unanimously that the rite should be administered as it had ...
... better form of com- memoration of the death of Jesus might be de- vised , in which he could conscientiously take part . The congregation did not agree with him , but decided unanimously that the rite should be administered as it had ...
第 50 頁
... better parts of the book ; and he courteous- ly promised to look at it again . He said that Carlyle wrote most obscurely . He was clever and deep , but he defied the sympathies of everybody . Even Coleridge wrote more clearly , though ...
... better parts of the book ; and he courteous- ly promised to look at it again . He said that Carlyle wrote most obscurely . He was clever and deep , but he defied the sympathies of everybody . Even Coleridge wrote more clearly , though ...
第 51 頁
... better . " 999 This interview with Wordsworth took place in the summer of 1833. Fifteen years after , that is in 1848 , Emerson again visited Europe , this time to deliver , by special invitation , a series of lectures in the principal ...
... better . " 999 This interview with Wordsworth took place in the summer of 1833. Fifteen years after , that is in 1848 , Emerson again visited Europe , this time to deliver , by special invitation , a series of lectures in the principal ...
第 56 頁
... better than most history . He worships a man that will manifest any truth to him . At one time he had inquired and read much about America , whither he had thoughts of emigrating . Landor's principle was mere rebellion , and that , he ...
... better than most history . He worships a man that will manifest any truth to him . At one time he had inquired and read much about America , whither he had thoughts of emigrating . Landor's principle was mere rebellion , and that , he ...
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action appears beauty Carlyle Celts Chartism Church compensation discourse divine doctrine earth Emer Emerson England English nature English Traits Englishman essay eternal Europe existence expression facts faith feel friendship genius gives Goethe Greek heart heaven Hermann Grimm hour human idea ideal ideal theory immortality infinite Infinite Mind intellectual Jesus land less light live look manners matter means mind Montaigne moral nation Nature never noble nomadism Norsemen passages perfect persons philosophy Plato Plotinus poems poet poetry prayer preacher present prudence race Ralph Waldo Emerson relation religion seems sense sentiment society soul speak spirit stand stars Stonehenge Swedenborg theory things thou thought tion to-day transcendentalist true truth unity universe virtue wealth whole William of Wykeham wisdom wise Wittem words write Xenophon Zoroaster
熱門章節
第 172 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 174 頁 - Trust thyself : every heart vibrates to that iron string. Accept the place the divine Providence has found for you ; the society of your contemporaries, the connection of events.
第 94 頁 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
第 309 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.
第 153 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 100 頁 - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
第 120 頁 - Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the last or highest expression of the final cause of Nature.
第 159 頁 - Every surmise and vaticination of the mind is entitled to a certain respect, and we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to digested systems which have no one valuable suggestion.
第 118 頁 - When the bark of Columbus nears the shore of America; — before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery?
第 175 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.