The Library of Original Sources: Advance in knowledge, 1650-1800Oliver Joseph Thatcher University Research Extension Company, 1915 |
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第 1 到 5 筆結果,共 38 筆
第 39 頁
... soul to be at the beginning a tabula rosa , an " unmarked tablet , " and that all ideas come from experience . His analysis of the ideas of the mind marks the beginning of psychology . He agreed with Descartes in our certainty of our ...
... soul to be at the beginning a tabula rosa , an " unmarked tablet , " and that all ideas come from experience . His analysis of the ideas of the mind marks the beginning of psychology . He agreed with Descartes in our certainty of our ...
第 40 頁
... soul is a thing in itself ; we can never grasp it . But for the very reason that it is not a part of our experience , the soul in itself may not be bound by the laws of experience and the will may be free . This is the necessary basis ...
... soul is a thing in itself ; we can never grasp it . But for the very reason that it is not a part of our experience , the soul in itself may not be bound by the laws of experience and the will may be free . This is the necessary basis ...
第 48 頁
... soul ; but what the soul itself was I either did not stay to consider , or , if I did , I imag- 2 ined that it was something extremely rare and subtle , 48 THE BEGINNING OF MODERN PHILOSOPHY.
... soul ; but what the soul itself was I either did not stay to consider , or , if I did , I imag- 2 ined that it was something extremely rare and subtle , 48 THE BEGINNING OF MODERN PHILOSOPHY.
第 49 頁
... soul . The first mentioned were the powers of nutrition and walking ; but , if it be true that I have no body , it is true like- wise that I am capable neither of walking nor of being nourished . Perception is another attribute of the soul ...
... soul . The first mentioned were the powers of nutrition and walking ; but , if it be true that I have no body , it is true like- wise that I am capable neither of walking nor of being nourished . Perception is another attribute of the soul ...
第 81 頁
... souls , and have even confirmed weaker minds in their belief of the mortality of the soul . 15. The action of the internal principle which causes the change of the passage from one perception to another , may be called appeti- tion ; it ...
... souls , and have even confirmed weaker minds in their belief of the mortality of the soul . 15. The action of the internal principle which causes the change of the passage from one perception to another , may be called appeti- tion ; it ...
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常見字詞
absolutely infinite acid animals aorta appear arteries blood body calcination called cause colours common air conceive conception condensed consciousness consequently consider cylinder Descartes diameter discovered distance distinct doubt earth electricity empirical entelechies equal existence experience external fire flowers fluid foreign greater heart heat Hence ideas identity imagination infinite inflammable Jupiter knowledge labour left ventricle less light lungs magnesia manner matter means metals mind monad motion nature necessarily never nitrous air object observed orbit particles perceive perception perfect phenomena phlogisticated plants pollen possible power of points present principles priori produce proper motion pulmonary artery pulmonary veins pure qualities quantity rays reason refraction relation right ventricle sensation sense sensible solar system soul space stars steam substance suppose synthesis theory things THOMAS MUN thought tion trade transcendental truth tube understanding unity veins ventricle vessel whole
熱門章節
第 165 頁 - Though the earth, and all inferior creatures, be common to all men, yet every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
第 165 頁 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
第 103 頁 - Firs^, our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them ; and thus we come by those ideas we have of yellow, white, heat, cold, soft, hard, bitter, sweet, and all those which we call sensible qualities...
第 190 頁 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception, and never can observe anything but the perception.
第 165 頁 - Thus, the grass my horse has bit, the turfs my servant has cut, and the ore I have digged in any place, where I have a right to them in common with others, become my property without the assignation or consent of any body. The labour that was mine, removing them out of that common state they were in, hath fixed my property in them.
第 410 頁 - Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society, which he has in view. But the study of his own advantage naturally, or rather necessarily leads him to prefer that employment which is most advantageous to the society.
第 108 頁 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
第 419 頁 - The first is, when some particular sort of industry is necessary for the defence of the country. The defence of Great Britain, for example, depends very much upon the number of its sailors and shipping. The act of navigation, therefore, very properly endeavours to give the sailors and shipping of Great Britain the monopoly of the trade of their own country, in some cases, by absolute prohibitions, and in others by heavy burdens upon the shipping of foreign countries.
第 164 頁 - God, who hath given the world to men in common, hath also given them reason to make use of it to the best advantage of life and convenience. The earth and all that is therein is given to men for the support and comfort of their being.
第 167 頁 - God gave the world to men in common; but since He gave it them for their benefit, and the greatest conveniences of life they were capable to draw from it, it cannot be supposed He meant it should always remain common and uncultivated. He gave it to the use of the industrious and rational (and labour was to be his title to it), not to the fancy or covetousness of the quarrelsome and contentious.