ADDITIONS. Matt. vii. 29.-αυτῶν after γραμματεῖς. So also Lachmann, Tischendorf, and Tregelles. Matt. viii. 7. ακολουθει μοι before εγω. Matt. viii. 9.—τασσομενος after εξουσιαν. So also Lachmann. Matt. viii. 13. At the end of the verse this is added, και ὑποστρέψας ὁ ἑκατονταρχος εις τον οίκον αυτοῦ ἐν αὐτῇ τῇ ώρα εὗρεν τον παιδα ύγιαίνοντα. Matt. ix. 35. At the end of the verse is added, και ηκολουθησαν αυτῷ. Matt. x. 12.—At the end, λεγοντες ειρηνη τῷ οικῳ τούτῳ. Matt. xxiii. 4.—μεγαλα, before βαρεα. Matt. xxiv. 10.-εις θλιψιν, after παραδώσουσιν. Matt. xxiv. 36.-ουδε ὁ υἱος, before ει μη. Matt. xxviii. 12.-εποιησαν και, between συμβουλιον and λαβοντες. OMISSIONS. Matt. ν. 22.—εική omitted. So also Lachmann and Tischendorf. Matt. ν. 44.—ευλογεῖτε τους καταρωμενους ὑμᾶς, καλῶς ποιεῖτε τους μισοῦντας ὑμᾶς. So also Lachmann, Tischendorf, and Tregelles. Matt. v. 44.-επηρεάζοντων ὑμᾶς και So also Lachmann, Tischendorf, and Tregelles. Matt. vi. 4, 6, 18. in all these verses. and Tregelles. --- The words εν τῷ φανερῷ are wanting Matt. vi. 13. The words at the end of the Lord's Prayer, ότι σου εστιν ἡ βασιλεια και ἡ δυναμις και ἡ δόξα εις τους αιώνας, αμην, are wanting. So also with Lachmann, Tischendorf, and Tregelles. Matt. viii. 29.-Ιησού. So also Lachmann, Tischendorf, and Tregelles. Matt. ix. 13.—εις μετανοιαν. dorf, and Tregelles. So also Lachmann, Tischen Matt. xii. 35.-ris kapotas. So also Lachmann, Tischendorf, and Tregelles. Matt. xiv. 30.-oxypov. The Vatican has this word, but not by the original scribe. It is also wanting in an important cursive manuscript, a collation of which was published by Fregelles in 1857. Matt. xv. 14.—τυφλῶν. Matt. xvi. 2.—From oias in this verse, to the end of the verse following, is wanting. Matt. xvi. 20.-Inσous before ò Xpuros is absent. So also with Lachmann, Tischendorf, and Tregelles. (See list of Substitutions.) Matt. xvii. 11.-рwтоv. So also Lachmann, Tischendorf, and Tregelles. Matt. xvii. 21.—τοῦτο δε το γενος ουκ εκπορεύεται, ει μη εν προσευχῇ και νηστεια. All this was left out by the original scribe, but was supplied by a corrector of about the seventh century. Only, instead of EкTOρeveraι, he writes εкßaλλεTαι. Matt. xviii. 11.—ῆλθε γαρ ὁ υἱος τοῦ ανθρωπου σῶσαι το απολωλος. This verse is omitted also in the editions of Lachmann, Tischendorf, and Tregelles. Matt. xx. 7.—кαι ó ɛav ñ dikaiov Anyɛode. So with Lachmann, Tischendorf, and Tregelles. Matt. xx. 16.—πολλοι γαρ εισι κλητοι, ολιγοι δε εκλεκτοι. Matt. xx. 22.—και το βαπτισμα ο εγω βαπτιζομαι, βαπτισOnval. So also Lachmann, Tischendorf, and Tregelles. θηναι. Matt. xx. 23.—και το βαπτισμα ὁ εγω βαπτιζομαι βαπτισOnσεoɛ. So also Lachmann, Tischendorf, and Tregelles. Matt. xxiii. 4.- —και δυσβάστακτα. Matt. xxiii. 8.—ò Xpiros. So also with Lachmann, Tischendorf, and Tregelles. Matt. xxiii. 13.-This whole verse is omitted. So also with Lachmann, Tischendorf, and Tregelles. Matt. xxiii. 19.-μωροι και. Matt. xxiii. 35.—viov Bapaxiov. These words were omitted by the original scribe, but were inserted by one of the later revisers. This omission should be noticed in discussing the difficulty connected with the received reading. (See Alford in loco.) Matt. xxiv. 10.—και μισησουσιν αλληλους. Matt. xxiv. 35.—This whole verse was omitted by the original scribe, but supplied by one of the later revisers. Matt. xxv. 13.πεν ῇ ὁ υἱος τοῦ ανθρωπου ερχεται. So Lachmann, Tischendorf, and Tregelles. Matt. xxvi. 28.-The second to and кaιvñs. Matt. xxvi. 42. and Tregelles. -το ποτηριον. So Lachmann, Tischendorf, Matt. xxvi. 60.-The second ουχ εὗρον. Matt. xxvii. 35.—να πληροθῇ το ῥηθεν ὑπὸ τοῦ προφήτου, διαμερίσαντο τα ἱματια μου ἑαυτοῖς, και επι τον ἱματισμον μου εẞaλov Kλйрov. So Lachmann, Tischendorf, and Tregelles. Matt. xxvii. 56. Μαρία ἡ Μαγδαληνη και This was omitted by the original scribes, but inserted by one of the later revisers. Matt. xxvii. 64.—vuktos. So also Lachmann, Tischendorf, and Tregelles. Matt. xxviii. 2.-c •—аñо τñs Ovрas. So Lachmann, Tischen dorf, and Tregelles. Matt. xxviii. 9.ὡς δε επορεύοντο απαγγεῖλαι τοῖς μαθηταῖς avrou. So also Lachmann, Tischendorf, and Tregelles. Matt. xxviii. 20.-aμev. SUBSTITUTIONS. Matt. v. 47.—εθνικοι το αυτο, for τελῶναι οὕτω. So also Lachmann, Tischendorf, and Tregelles. Matt. vi. 1.-dikatoσvvny, for eλenμoovvηy. So also Lachmann, Tischendorf and Tregelles. This δικαιοσυνη is a generic term including the three duties afterwards treated of; namely, ελεημοσυνη, προσευχη and νηστεια. (Compare v. 20.) Matt. vii. 21.—τα θεληματα for το θέλημα. Matt. viii. 5.-kapaρvаovμ for кaжεрναovμ. So also in iv. 13; xi. 23; xvii. 24. Lachmann, Tischendorf and Tregelles read the same in all these places. Matt. viii. 29. Instead of προ καιροῦ βασανισαι ἡμᾶς, the Codex has ἡμᾶς απολεσαι προ καιρου. Matt. ix. 36.—Instead of εκλελυμεμοι, we read εσκυλμενοι. So also in Lachmann, Tischendorf, and Tregelles. Matt. x. 25. Instead of Βεελζεβουλ, we read Βεεζεβουλ. The same in xii. 24, 27. Matt. xi. 2.—δια for δυο. So also Lachmann, Tischendorf, and Tregelles. Matt. xi. 19.—εργων for τεκνων. A curious variation. Matt. xi. 23.—This verse stands thus: και συ καφαρναουμ μη έως ουρανου υψώθηση, έωσ ᾅδου καταβιβασθηση ότι ει εν Σοδόμοις εγενήθησαν αἱ δυναμις (a mis-spelling) αἱ γενόμεναι εν σοι, εμεινεν αν μεχρι τῆς σημερον. Matt. xii. 6.—μιζον (the first syllable mis-spelt) for μείζων. So also Lachmann, Tischendorf, and Tregelles. Matt. xiii. 55. The first scribe probably wrote Ιωαννης (not Ιωσης); then an early reviser converted it into Ιωσηφ, which is also the reading of Lachmann, Tischendorf, and Tregelles. Matt. xiv. 15.χωρας for κωμας. Matt. xv. 5.—Instead of και the original scribe wrote ουδεν εστιν ; but this is rejected by one of the earlier correctors. Matt. xv. 39.—Μαγαδαν for Μαγδαλα. So with Lachmann, Tischendorf, and Tregelles. Matt. xvi. 21.—Ιησοῦς Χριστος instead of ὁ Ἰησοῦς. This is interesting when compared with the preceding verse. (See list of Omissions.) Matt. xvii. 4.—ποιησω for ποιησωμεν. So Lachmann and Tischendorf. Matt. xvii. 20.—ολιγοπιστια» for απιστιαν. So Lachmann and Tregelles. Matt. xix. 17. Instead of τι με λεγεις αγαθον ; ουδεις αγαθος ει μη εἷς ὁ Θεος, our Codex reads thus : τι μη ερωτᾷς περι τοῦ αγαθοῦ ; εἷς εστιν ὁ αγαθος. So also Lachmann, Tischendorf, and Tregelles. Matt. xix. 21.—γενεσθε (correctly spelt would be γενεσθαι) for εἶναι. In the 24th verse of this chapter, our Codex reads kaμnλov as the received text; not rapiλov. Matt. xxii. 10.—vvμowv for γαμος. Matt. xxii. 25.—ynμas for yaμnoas. So Lachmann, Tischendorf, and Tregelles. Matt. xxii. 44.—ὑποκατω for υποποδιον. Matt. xxiv. 42.-μepa for pg. So Lachmann, Tischendorf, and Tregelles. Matt. xxiv. 45.-καταστησει for κατέστησεν. This reading seems to give a better sense. Also, in this verse, we have οικιας for θεραπειας. Matt. xxv. 24.-ανθρωπος αυστηρος εῖ, for oκληρος εἴ ανθρωπος. Matt. xxvii. 4.-on for ope. So also Lachmann, Tischendorf, and Tregelles. Matt. xxvii. 10.—εδωκα for έδωκαν. Matt. xxvii. 56.—Μαρια ἡ Ιωσηφ for Ιωσῆ μητηρ. of the later revisers puts ἡ Ιωσῆ μητηρ But one Also we have in the same verse, Μαρια ή, for the second μητηρ. But the same reviser agrees with the received text. We shall return to this subject in the next number. The Chair of Theology. [This position we have rather been elected to by others, than arrogantly assumed of ourselves. Studious young men, in and out of orders, are adopting the custom of asking us for information and advice respecting a course of theological study, the choice of books, and the like. The thought has occurred, that it would be for their advantage, and our convenience, to throw such remarks as we are able to offer into a systematic form, once for all, that our correspondents may be referred to a standing document.] THE necessity, especially in the present day, of clear notions. concerning the mutual relations of philosophy and theology, may render a few suggestions on the subject appropriate in this place, before proceeding to the particulars of theology itself. We believe that the proposition will bear the severest test, that the Scriptural revelation is not chiefly or considerably a philosophical doctrine, but an enlargement of the sphere of VOI. XIV. U |
