El proceso ideológicoEditorial Tiempo Contemporáneo, 1910 - 293 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 26 筆
第 40 頁
... law of every aptitude : it finds its illustration in every art— from those ... law holds of the soul , of which the nervous system so often serves as a helpful diagram . It to be sure is not visible ; it ... moral 40 Habit and its Limitations.
... law of every aptitude : it finds its illustration in every art— from those ... law holds of the soul , of which the nervous system so often serves as a helpful diagram . It to be sure is not visible ; it ... moral 40 Habit and its Limitations.
第 48 頁
... morals , even they must admit that what is sometimes called a moral " conversion " is , by law of habit , but the beginning of the long task that has to lay stone to stone in the rebuilding of a dismantled life . 2. It may prove fatal ...
... morals , even they must admit that what is sometimes called a moral " conversion " is , by law of habit , but the beginning of the long task that has to lay stone to stone in the rebuilding of a dismantled life . 2. It may prove fatal ...
第 79 頁
... moral problems cease from troubling ? " Whoso Affronts thy eye of Solitude shall learn That her mild nature can be ... law of animal life that the " fittest " survives , there need be nothing in the fitness of the survivors to invite our ...
... moral problems cease from troubling ? " Whoso Affronts thy eye of Solitude shall learn That her mild nature can be ... law of animal life that the " fittest " survives , there need be nothing in the fitness of the survivors to invite our ...
第 95 頁
... Law of Division of Labour , before which , in a nation of workers , the vast majority of us must bow , or starve ... moral and spiritual life is built . And it is further one of the prime causes of national unity , inasmuch as , in the ...
... Law of Division of Labour , before which , in a nation of workers , the vast majority of us must bow , or starve ... moral and spiritual life is built . And it is further one of the prime causes of national unity , inasmuch as , in the ...
第 96 頁
... moral develop- ment . It has taken shape for far other , and for lower ends . It is simply a contrivance , mar ... law of speciali- sation turns men into means for the realisation of ends , especially of industrial ends , which are not , in ...
... moral develop- ment . It has taken shape for far other , and for lower ends . It is simply a contrivance , mar ... law of speciali- sation turns men into means for the realisation of ends , especially of industrial ends , which are not , in ...
常見字詞
action actual Aristotle aspect become Brehon Laws bring casuistical Casuistry character clairvoyance comes concrete congenital conscience consciousness course deliberation desires difficulty Division of Labour doctrine duties emotion ends ethical evil example experience F. H. Bradley face fact faculty feelings friends give goes habits Hence Heredity human nature idea imagination individual influence inhibition instincts interests Intuition knowledge less limitations lives Lloyd Morgan matter means ment mind moral ideal Moral Law moralists ness never objects organisation ourselves pain parent passion philosophy Plato pleasure political political virtues possible practical Principles of Psychology Probabilism proclivity Provincial Letters question realise reason repression resource result Sartor Resartus Scholasticism Scholium secure self-development simply social society soul sound judgment Spinoza suggest task tell temperament theory things tion truth unity virtues weakness wisdom words youth
熱門章節
第 65 頁 - A conscience but a canker — A correspondence fix'd wi' Heav'n Is sure a noble anchor ! Adieu, dear amiable youth ! Your heart can ne'er be wanting : May prudence, fortitude, and truth Erect your brow undaunting ! In ploughman phrase, ' God send you speed,' Still daily to grow wiser ; And may you better reck the rede, Than ever did th' adviser ! ON A SCOTCH BARD, GONE TO THE WEST INDIES.
第 45 頁 - Let no youth have any anxiety about the upshot of his education, whatever the line of it may be. If he keep faithfully busy each hour of the working day, he may safely leave the final result to itself. He can with perfect certainty count on waking up some fine morning, to find himself one of the competent ones of his generation, in whatever pursuit he may have singled out.
第 214 頁 - The Moving Finger writes; and, having writ, Moves on: nor all your Piety nor Wit Shall lure it back to cancel half a Line, Nor all your Tears wash out a Word of it.
第 28 頁 - But in the quietness of thought: Me this unchartered freedom tires; I feel the weight of chance desires: My hopes no more must change their name, I long for a repose that ever is the same.
第 97 頁 - In civilized society he stands at all times in need of the co-operation and assistance of great multitudes, while his whole life is scarce sufficient to gain the friendship of a few persons.
第 64 頁 - And he, shall he, Man, her last work, who seemed so fair, Such splendid purpose in his eyes, Who rolled the psalm to wintry skies, Who built him fanes of fruitless prayer, Who trusted God was love indeed And love Creation's final law Though Nature, red in tooth and claw With ravine, shrieked against his creed...
第 33 頁 - On that hard Pagan world disgust And secret loathing fell. Deep weariness and sated lust Made human life a hell. 'In his cool hall, with haggard eyes, The Roman noble lay; He drove abroad, in furious guise, Along the Appian way. 'He made a feast, drank fierce and fast, And crown'd his hair with flowers— No easier nor no quicker pass'd The impracticable hours.
第 206 頁 - I may assume, that the awful author of our being is the author of our place in the order of existence ; and that having disposed and marshalled us by a divine tactic, not according to our will, but according to his, he has, in and by that disposition, virtually subjected us to act the part which belongs to the place assigned us.
第 108 頁 - Then how can he who has magnificence of mind and is the spectator of all time and all existence, think much of human life?
第 14 頁 - I think with much wisdom, that ' the great secret of education is to direct vanity to proper objects.