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accept actors admiration animal appears artist asks beautiful become believe bring brought called carried character Christiane colour completed conception Court critics delight direction discovery drama Duke effect existence expression eyes fact Faust feel friends German give given Goethe Goethe's hand happy hear heart Hermann hope idea interest Italy less letter light literature live look master material means mind moral nature never objective once opinion original pass passion play poem poet poetic poetry position present produced question reader received remained respect says scene Schiller seems seen Shakspeare speak spirit stage stand story tell theatre theory things thou thought translation true truth Weimar whole wish write written wrote young youth
第 58 頁 - I am a part of all that I have met; Yet all experience is an arch wherethrough Gleams that untravelled world, whose margin fades For ever and for ever when I move.
第 241 頁 - The intended theme of the Faust is the consequences of a misology, or hatred and depreciation of knowledge caused by an originally intense thirst for knowledge baffled. But a love of knowledge for itself, and for pure ends, would never produce such a misology, but only a love of it for base and unworthy purposes.
第 45 頁 - When the centuries behind me like a fruitful land reposed ; When I clung to all the present for the promise that it closed : When I...
第 326 頁 - Rauch's statuette. His complexion was very bright, clear and rosy. His eyes extraordinarily dark, piercing and brilliant. I felt quite afraid before them, and recollect comparing them to the eyes of the hero of a certain romance called Melmoth the Wanderer...
第 18 頁 - Back to Greece the sister bring, Who in the sanctuary on Tauris' shore Unwillingly abides ; so ends the curse ! " To Phoebus' sister we applied the words, And he referred to thee. The bonds severe, Which held thee from us, holy one, are rent; And thou art ours once more. At thy blest touch, I felt myself restored.
第 229 頁 - I expected, they would have contained beauties superficial and alluring, but by no means such as would have entitled them to the great reputation which they have so long and so justly obtained.
第 149 頁 - East ; remained there two years studying the Camel in its habits ; and returned with a thick volume of facts, arranged without order, expounded without philosophy, but serving as valuable materials for all who came after him. The German, despising the frivolity of the Frenchman, and the unphilosophic matter-of-factness of the Englishman, retired to his study, there to construct the Idea of a Camel from out of the depths of his Moral Consciousness. And he is still at it.
第 308 頁 - Merciful heaven! What, man! ne'er pull your hat upon your brows; Give sorrow words: the grief that does not speak Whispers the o'erfraught heart, and bids it break.