Improvised Dialogues: Emergence and Creativity in Conversation

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Greenwood Publishing Group, 2003 - 262 頁
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Improvised Dialogues is the first social-scientific study of Chicago improv theater. It focuses on the collaborative verbal creativity that improvising actors use to generate their unscripted dialogues. The author spent two years as a performer, and videotaped 15 different Chicago theater groups--both live performances and rehearsals--resulting in almost 50 hours of performance data. To analyze these dialogues, the book presents the theory of collaborative emergence, which focuses on how different pre-existing structures guide improvisation, and how actors use dialogue to jointly create a novel, dramatically coherent performance. Although the dialogue is not scripted, a highly structured performance emerges. Because these elements of improvisation are present in all linguistic interaction, the theory shows how these dialogues are relevant to all researchers who study verbal performance.

Improvised Dialogues is thus positioned at the intersection of several fields, each of which includes a tradition of research on improvisation and conversation. In sociology, researchers such as conversation analysts have long studied how participants in interaction creatively produce an orderly dialogue. In folkloristics and linguistic anthropology, researchers have begun to emphasize the importance of creativity in performance. In psychology, contemporary creativity theory has begun to take account of interactional and social factors influencing creativity. All of these fields study collaborative, interactive craetivity; no single performer controls the group, but each performer is subtly influenced by the actions of the others.

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Improvisation in Theater and Everyday Conversation
1
My Encounter with Chicago Improv
13
Frame and Context in Conversation Research
41
The Collaborative Emergence of Conversation
67
An Ethnotheory of Conversation
91
How to Create a Frame
127
How Rules Affect Improvised Dialogues
159
Chapter 8 Collaborative Emergence in LongForm Improvisation
189
The Emergent Frame as Social Fact
229
References
243
Index
255
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第 69 頁 - Behind the narrator's story we read a second story, the author's story; he is the one who tells us how the narrator tells stories, and also tells us about the narrator himself. We acutely sense two levels at each moment in the story; one, the level of the narrator, a belief system filled with...
第 123 頁 - ... will find his cue, for the teacher too should accept the rules of the game. Then he will easily find his role as guide; for after all, the teacherdirector knows the theatre technically and artistically, and his experiences are needed in leading the group. Group Expression A healthy group relationship demands a number of individuals working interdependently to complete a given project with full individual participation and personal contribution. If one person dominates, the other members have...
第 163 頁 - Sometimes one has in mind that a "principal" (in the legalistic sense) is involved, that is, someone whose position is established by the words that are spoken, someone whose beliefs have been told, someone who is committed to what the words say.
第 49 頁 - ... organizations, relations between institutions, differential authority arrangements, social codes, norms, values, and the like. And they are very important. But their importance does not lie in an alleged determination of action nor in an alleged existence as parts of a self-operating societal system. Instead, they are important only as they enter into the process of interpretation and definition out of which joint actions are formed.
第 72 頁 - In the flow of group life there are innumerable points at which the participants are redefining each other's acts. Such redefinition is very common in adversary relations, it is frequent in group discussion, and it is essentially intrinsic to dealing with problems. (And I may remark here that no human group is free of problems.) Redefinition imparts a formative character to human interaction, giving rise at this...
第 65 頁 - I assume that the proper study of interaction is not the individual and his psychology, but rather the syntactical relations among the acts of different persons mutually present to one another.
第 49 頁 - It calls attention, first, to the fact that the essence of society lies in an ongoing process of action — not in a posited structure of relations. Without action, any structure of relations between people is meaningless. To be understood, a society must be seen and grasped in terms of the action that comprises it. Next, such action has to be seen and treated not by tracing the separate lines of action of the participants — whether the participants...
第 108 頁 - Since, then, the social aggregate has a collective mental life which is not merely the sum of the mental lives of its units, it may be contended that a society not only enjoys a collective mental life but also has a collective mind, or as some prefer to say, a collective soul.
第 45 頁 - Performance here is seen as a creative and emergent accomplishment . . . the deepest problem in the social disciplines |is to understand] the dynamic interplay between the social, conventional, ready-made in social life and the individual, creative, and emergent qualities of human existence" ( Bauman & Sherzer, 1989, pp.
第 17 頁 - Influenced by Freud's psychology of the unconscious, Stanislavsky taught his actors to emphasize the feelings, moods, and expressions of a character, so that the performance would seem more authentic. He called this new technique psychological realism.

關於作者 (2003)

R. KEITH SAWYER is Assistant Professor, Department of Education, Washington University.

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