Twelve essays [comprising Essays, 1st ser.]. |
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第 1 到 5 筆結果,共 35 筆
第 9 頁
... reason is made a freeman of the whole estate . What Plato has thought , he may think ; what a saint has felt , he may feel ; what at any time has befallen any man , he can understand . Who hath access to this universal mind , is a party ...
... reason is made a freeman of the whole estate . What Plato has thought , he may think ; what a saint has felt , he may feel ; what at any time has befallen any man , he can understand . Who hath access to this universal mind , is a party ...
第 11 頁
... reason , all express at least reverence for some command of this supreme illimitable essence . Property also holds of the soul , covers great spiritual facts , and instinctively we at first hold to it with swords and laws , and wide and ...
... reason , all express at least reverence for some command of this supreme illimitable essence . Property also holds of the soul , covers great spiritual facts , and instinctively we at first hold to it with swords and laws , and wide and ...
第 14 頁
... reason for every fact , -see how it could and must be . So stand before every public , every private work ; before an oration of Burke , before a victory of Napoleon , before a martyrdom of Sir Thomas More , of Sidney , of Marmaduke ...
... reason for every fact , -see how it could and must be . So stand before every public , every private work ; before an oration of Burke , before a victory of Napoleon , before a martyrdom of Sir Thomas More , of Sidney , of Marmaduke ...
第 16 頁
... reason . The difference between men is in their principle of association . Some men classify objects by colour and size , and other accidents of appearance ; others by in- trinsic likeness , or by the relation of cause and effect . The ...
... reason . The difference between men is in their principle of association . Some men classify objects by colour and size , and other accidents of appearance ; others by in- trinsic likeness , or by the relation of cause and effect . The ...
第 20 頁
... reason for the last flourish and tendril of his work , as every spine and tint in the sea - shell pre - exist in the secreting organs of the fish . The whole of heraldry and of chivalry is in courtesy . A man of fine manners shall ...
... reason for the last flourish and tendril of his work , as every spine and tint in the sea - shell pre - exist in the secreting organs of the fish . The whole of heraldry and of chivalry is in courtesy . A man of fine manners shall ...
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熱門章節
第 45 頁 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 38 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 40 頁 - A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope. Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connexion of events.
第 42 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
第 48 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 67 頁 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
第 195 頁 - ... counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
第 45 頁 - What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness.
第 138 頁 - Her pure and eloquent blood Spoke in her cheeks, and so distinctly wrought That one might almost say her body thought.
第 90 頁 - Some damning circumstance always transpires. The laws and substances of nature water, snow, wind, gravitation - become penalties to the thief. On the other hand, the law holds with equal sureness for all right action. Love, and you shall be loved. All love is mathematically just, as much as the two sides of an algebraic equation.