Twelve essays [comprising Essays, 1st ser.]. |
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第 1 到 5 筆結果,共 29 筆
第 31 頁
... leave the print of its features and form in some one or other of these upright , heaven- facing speakers . Ah , brother , hold fast to the man and awe the beast ; stop the ebb of thy soul , ebbing down- ward into the forms into whose ...
... leave the print of its features and form in some one or other of these upright , heaven- facing speakers . Ah , brother , hold fast to the man and awe the beast ; stop the ebb of thy soul , ebbing down- ward into the forms into whose ...
第 48 頁
... Leave your theory as Joseph his coat in the hand of the harlot , and flee . A foolish consistency is the hobgoblin of little minds , adored by little statesmen and philosophers and divines . With consistency a great soul has simply ...
... Leave your theory as Joseph his coat in the hand of the harlot , and flee . A foolish consistency is the hobgoblin of little minds , adored by little statesmen and philosophers and divines . With consistency a great soul has simply ...
第 69 頁
... leave no class . He who is really of their class will not be called by their name , but be wholly his own man , and , in his turn , the founder of a sect . The arts and inventions of each period are only its costume , and do not ...
... leave no class . He who is really of their class will not be called by their name , but be wholly his own man , and , in his turn , the founder of a sect . The arts and inventions of each period are only its costume , and do not ...
第 72 頁
... leave as unlawful these winnings , and deal with cause and effect , the chancellors of God . In the will work and acquire , and thou hast chained the wheel of chance , and shalt always drag her after thee . A political victory , a rise ...
... leave as unlawful these winnings , and deal with cause and effect , the chancellors of God . In the will work and acquire , and thou hast chained the wheel of chance , and shalt always drag her after thee . A political victory , a rise ...
第 74 頁
... leave to pray and praise ? to love and serve men ? Why , that they can do now . The legitimate inference the disciple would draw was : " We are to have such a good time as the sinners have now ; " -or to push it to its extreme import ...
... leave to pray and praise ? to love and serve men ? Why , that they can do now . The legitimate inference the disciple would draw was : " We are to have such a good time as the sinners have now ; " -or to push it to its extreme import ...
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熱門章節
第 45 頁 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 38 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 40 頁 - A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope. Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connexion of events.
第 42 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
第 48 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 67 頁 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
第 195 頁 - ... counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
第 45 頁 - What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness.
第 138 頁 - Her pure and eloquent blood Spoke in her cheeks, and so distinctly wrought That one might almost say her body thought.
第 90 頁 - Some damning circumstance always transpires. The laws and substances of nature water, snow, wind, gravitation - become penalties to the thief. On the other hand, the law holds with equal sureness for all right action. Love, and you shall be loved. All love is mathematically just, as much as the two sides of an algebraic equation.