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church, on slavery, on the college, on parties and persons, that your verdict is still expected with curiosity as a reserved wisdom. Far otherwise ; your silence answers very loud. You have no oracle to utter, and your fellow men have learned that you cannot help them; for, oracles speak. Doth not wisdom cry, and understanding put forth her voice ?

Dreadful limits are set in nature to the powers of dissimulation. Truth tyrannizes over the unwilling members of the body. Faces never lie, it is said. No man need be deceived, who will study the changes of expression. When a man speaks the truth in the spirit of the truth, his eye is as clear as the heavens. When he has base ends, and speaks falsely, the eye is muddy and sometimes asquint.

I have heard an experienced counsellor say, that he feared never the effect upon a jury, of a lawyer who does not believe in his heart that his client ought to have a verdict. If he does not believe it, his unbelief will appear to the jury, despite all his protestations, and will become their unbelief. This is that law whereby a work of art, of whatever kind, sets us in the same state of mind wherein the artist was, when he made it. That which we do not believe, we cannot adequately say, though we may repeat the words never su often. It was this conviction which Swedenborg expressed, when he described a group of persons in the spiritual world endeavouring in vain to articulate a proposition which they did not believe; but they could not, though they twisted and folded their lips even to indignation.

A man passes for that he is worth. Very idle all curiosity concerning other people's estimate of us, and idle is all fear of remaining unknown. If a man know that he can do any thing that he can do it better than any one else, he has a pledge of the acknowledgment of that fact by all persons. The world is full of judgment days, and into every assembly that a man enters, in every action he attempts, he is guaged and stamped. In every troop of boys that whoop and run in each yard and square, a new comer is as well and accurately weighed in the balance, in the course of a few days, and stamped with his right number, as if he had undergone a formal trial of his strength, speed, and temper. A stranger comes from a distant school, with better dress, with trinkets in his pockets, with airs, and pretensions: an old boy sniffs thereat, and says to himself, “It's of no use ; we shall find him out to-morrow." “ What hath he done?" is the divine question which searches men, and transpierces every false reputation. A fop may sit in any chair of the world, nor be distinguished for his hour from Homer and Washington ; but there can never be any doubt concerning the respective ability of human beings, when we seek the truth. Pretension may sit still, but

Pretension never feigned an act of real greatness. Pretension never wrote an Iliad, nor drove back Xerxes, nor christianized the world, nor abolished slavery.

Always as much virtue as there is, so much appears; as much goodness as there is, so much reverence it commands. All the devils respect virtue. The high, the generous, the self-devoted sect will always instruct and command mankind. Never a sincere word was utterly lost. Never a magnanimity fell to the ground. Always the heart of man greets and

cannot act.

accepts it unexpectedly. A man passes for that he is worth. What he is engraves itself on his face, on his form, on his fortunes, in letters of light which all men may read but himself. Concealment avails him nothing; boasting, nothing. There is confession in the glances of our eyes; in our smiles; in salutations, and the grasp of hands. His sin bedaubs him, mars all his good impression. Men know not why they do not trust him; but they do not trust him. His vice glasses his eye, demeans his cheek, pinches the nose, sets the mark of the beast on the back of the head, and writes O fool! fool! on the forehead of a king.

If you would not be known to do any thing, never do it. A man may play the fool in the drifts of a desert, but every grain of sand shall seem to see. He may be a solitary eater, but he cannot keep his foolish counsel. A broken complexion, a swinish look, ungenerous acts, and the want of due knowledge,-all blab. Can a cook, a Chiffinch, an Iachimo be mistaken for Zeno or Paul ? Confucius exclaimed, “How can a man be concealed ! How can a man be concealed!"

On the other hand, the hero fears not, that if he withhold the avowal of a just and brave act, it will go unwitnessed and unloved. One knows it,-nimseli,and is pledged by it to sweetness of peace, and to nobleness of aim, which will prove in the end a better proclamation of it than the relating of the incident. Virtue is the adherence in actiou to the nature of things, and the nature of things makes it prevalent. It consists in a perpetual substitution of being for seeming, and with sublime propriety God is descried as saying, I AM.

The lesson which all these observations convey, is, Be and not seem. Let us acquiesce. Let us take our bloated nothingness out of the path of the divine circuits. Let us unlearn our wisdom of the world. Let us lie low in the Lord's power, and learn that truth alone makes rich and great.

If you visit your friend, why need you apologize for not having visited him, and waste his time and deface your own act ? Visit him now. Let him feel that the highest love has come to see him, in thee its lowest organ. Or why need you torment yourself and friend by secret self-reproaches that you have not assisted him or complimented him with gifts and salutations heretofore? Be a gift and a benediction. Shine with real light, and not with the borrowed reflection of gifts. Common men are apologies for men; they bow the head, they excuse themselves with prolix reasons, they accumulate appearances, because the substance is not.

We are full of these superstitions of sense, the worship of magnitude. God loveth not size: whale and minnow are of like dimension. But we call the poet inactive, because he is not a president, a merchant, or a porter. We adore an institution, and do not see that it is founded on a thought which we have. But real action is in silent moments. The epochs of our life are not in the visible facts of our choice of a calling, our marriage, our acquisition of an office, and the like, but in a silent thought by the way-side as we walk; in a thought which revises our entire manner of life, and says, “Thus hast thou done, but it were better thus.' And all our after years, like menials, do serve and wait on this, and, acco ng to their ability, do execute its will. This revisal or correction is a constant force, which as a tendency, reaches through our lifetime. The object of the man, the aim of these moments is to make daylight shine through him, to suffer the law to traverse his whole being without obstruction, so that, on what point soever of his doing your eye falls, it shall report truly of his character, whether it be his diet, his house, his religious forms, his society, his mirth, his vote, his opposition. Now he is not homogeneous, but heterogeneous, and the ray does not traverse; there are no thorough lights : but the eye of the beholder is puzzled, detecting many unlike tendencies, and a life not yet at one.

Why should we make it a point with our false modesty to disparage that man we are, and that form of being assigned to us ? A good man is contented. I love and honour Epaminondas, but I do not wish to be Epaminondas. I hold it more just to love the world of this hour, than the world of his hour. Nor can you, if I am true, excite me to the least uneasiness by saying, he acted, and thou sittest still.' I see action to be good, when the need is, and sitting still to be also good. Epaminondas, if he was the man I take him for, would have sat still with joy and peace, if his lot had been mine. Heaven is large, and affords space for all modes of love and fortitude. Why should we be busy-bodies and superserviceable ? Action and inaction are alike to the true. One piece of the tree is cut for a weathercock, and one for the sleeper of a bridge; the virtue of the wood is apparent in both.

I desire not to disgrace the soul. The fact that I am here, certainly shows me that the soul has need of an organ here. Shall I not assume the post ? Shall I skulk and dodge and duck with my unseasonable

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