The Prose Works of Ralph Waldo Emerson, 第 1 卷Fields, Osgood, 1870 |
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第 1 到 5 筆結果,共 64 筆
第 15 頁
... turn , of the active power . Nothing divine dies . All good is eternally reproductive . The beauty of nature reforms itself in the mind , and not for barren contemplation , but for new creation . All men are in some degree impressed by ...
... turn , of the active power . Nothing divine dies . All good is eternally reproductive . The beauty of nature reforms itself in the mind , and not for barren contemplation , but for new creation . All men are in some degree impressed by ...
第 28 頁
... rides needs only to get into a coach and traverse his own town , to turn the street into a puppet - show . The men , the women , — talking , running , bartering , fighting , the earnest mechanic , the lounger , the beggar , 28 IDEALISM .
... rides needs only to get into a coach and traverse his own town , to turn the street into a puppet - show . The men , the women , — talking , running , bartering , fighting , the earnest mechanic , the lounger , the beggar , 28 IDEALISM .
第 29 頁
... Turn the eyes upside down , by looking at the landscape through your legs , and how agreeable is the picture , though you have seen it any time these twenty years ! In these cases , by mechanical means , is suggested the differ- ence ...
... Turn the eyes upside down , by looking at the landscape through your legs , and how agreeable is the picture , though you have seen it any time these twenty years ! In these cases , by mechanical means , is suggested the differ- ence ...
第 38 頁
... turns . We are , like Nebuchadnezzar , dethroned , bereft of reason , and eating grass like an ox . But who can set limits to the remedial force of spirit ? ' A man is a god in ruins . When men are innocent , life L shall be longer ...
... turns . We are , like Nebuchadnezzar , dethroned , bereft of reason , and eating grass like an ox . But who can set limits to the remedial force of spirit ? ' A man is a god in ruins . When men are innocent , life L shall be longer ...
第 56 頁
... turning rhymes , as a boy whistles to keep his courage up . So is the danger a danger still ; so is the fear worse . Manlike let him turn and face it . Let him look into its eye and search its nature , inspect its origin , see the ...
... turning rhymes , as a boy whistles to keep his courage up . So is the danger a danger still ; so is the fear worse . Manlike let him turn and face it . Let him look into its eye and search its nature , inspect its origin , see the ...
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第 16 頁 - Give me health and a day, and I will make the pomp of emperors ridiculous. The dawn is my Assyria; the sunset and moonrise my Paphos, and unimaginable realms of faerie; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and...
第 247 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
第 35 頁 - I was there ; when he set a compass upon the face of the depth ; when he established the clouds above ; when he strengthened the fountains of the deep ; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth, then I was by him, as one brought up with him ; and I was daily his delight, rejoicing always before him...
第 9 頁 - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
第 247 頁 - They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or [his; the only right is what is after my constitution; the only wrong what is against it.
第 245 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genins.
第 66 頁 - We will walk on our own feet; we will work with our own hands; we will speak our own minds. The study of letters shall be no longer a name for pity, for doubt, and for sensual indulgence. The dread of man and the love of man shall be a wall of defence and a wreath of joy around all.
第 264 頁 - For everything that is given, something is taken. Society acquires new arts and loses old instincts. What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil, and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat, and an undivided twentieth of a shed to sleep under.
第 245 頁 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is, that they set at naught books and traditions, and spoke not what men but what thev thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages.
第 74 頁 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.